The Nehor wrote:JAK wrote:The Nehor wrote:Dr. Shades wrote:The Nehor wrote:Yes, I do prefer assertion unquestioned. I now just wish I knew what that phrase means. Shades, you need to hit this one with the grammar stick. :)
Your wish is my command. In English, an adjective typically precedes the noun it modifies, therefore your first sentence should read, "Yes, I do prefer unquestioned assertion."
You asked for it.
*Massaging bump on head*
I meant hit him. I was using his language....and OWWWWW.
Nehor,
There is NO grammar issue here. The
point which I made and with which you agreed is that:
You prefer to make assertions and have those assertions unquestioned. Hence, you wish unquestioned assertions.
It’s the hallmark of religious dogma.
Truth by assertion.
What does that mean? It means that someone makes a
claim for which they provide
no evidence. In making such claims, they want no questions, no challenge, no inquisition for evidence to support the claims made.
That’s your modus operandi. Likely, you are deficient in Latin.
Modus Operandi refers to your approach, your manner of writing, your attitude, your technique of expression.
In the more academic world, conclusions are supported with
evidence. Religious myths are random, vague, and contradictory views or positions. Those posturing such views want no challenge. Since they lack evidence which is clear, transparent, and open to skeptical review, such people obfuscate by undefined terms.
With exception of your failure to be humorous when you think you’re being humorous, your pontificating is unresponsive to honest, intellectual inquiry.
JAK
The grammar problem is that you said unquestioned assertion which did not work. Now you've corrected it to the plural.
You are kokomamie danar though likely you are deficient in Icelandic.
I do know what modus operandi means. However, you might want to improve your English grammar. You might want to reread your last sentence, we may need the grammar stick again. It should be "With the exception". This clears up the grammar but I'm still not sure what it means. In essence you are saying that my pontificating is unresponsive to intellectual inquiry except when I'm failing to be funny (but only while I'm trying to be funny). Also, "posturing" should probably be replaced with something that makes sense like "holding". Though I'm not sure if it's incorrect, "obfuscate by defined terms" should probably be "obfuscate by using defined terms". As it stands it is borderline nonsensical.
Hold the Latin and work on the English my friend.
My religious beliefs are not vague either. They're quite well-defined. Skeptical and transparent review mean nothing to me. All they can do is increase the number of people who hold the consensus. They do NOT control the nature of reality. God does not fit in your tests. God has free will and can do as he wills. To argue that there is no God simply because he does not fall into predictable patterns is akin to denying that humans exist because we can not predict their every action. With humans, we have a body to prove their existence. With God we can only judge by the effects he causes.
Therein lies the problem. Suppose God acted once in the history of the Universe and you weren't there to see it and found no evidence of this action. Would this make God not-existent? However, instead of that situation we have millions who claim to have had some contact with this God. Throwing out the accumulated religious wisdom of our species because God does not deign to come to your lab for blood tests is the height of arrogance. You can choose to believe there is no God in spite of the evidence just as you can choose to believe in God because of this evidence. This does not make the evidence vanish.
Nehor,
Your attempt to shift
the discussion to a debate about grammar is an
evasion of the issue which confronts you. That issue is
truth is not discovered by
assertion. There are no grammatical errors in my comments as you claimed.
JAK:
“The,” “a,” and “an” are
articles. They are generally used to point out or aid in focus and are often not required.
Your analysis of grammar is as flawed as is your analysis of how one arrives at
reliable conclusion.
Nehor states:
However, you might want to improve your English grammar. You might want to reread your last sentence, we may need the grammar stick again. It should be "With the exception".
JAK:
Wrong. There is no grammar error. The
intent was to point to the fact that you fail to be humorous as you attempt to dodge and evade issues of substance in your posts.
You state:
This clears up the grammar but I'm still not sure what it means. In essence you are saying that my pontificating is unresponsive to intellectual inquiry except when I'm failing to be funny (but only while I'm trying to be funny).
JAK:
Nehor, English grammar is an irrelevant issue. The grammar was correct.
The point of the sentence (as I repeat since you appear too dense to get the point) is that
you dodge and evade issues of substance and attempt to be humorous without success. In short, you’re not funny. Particularly, you’re not funny when you substitute your failed attempt at humor for
serious address of issues regarding challenge to the claims and assertions which you make
absent evidence.
Now if you want to address an issue, you can address the point:
Religion relies upon truth by assertion rather than discovery by examination of evidence.
That’s the issue with which you have been confronted numerous times and which
you continue to evade. By contrast, science looks for evidence, as much evidence as it can find, before,
before, reaching tentative conclusions.
Tentative is important here. New evidence is continually being discovered.
Example: Only recently (relative to the time for the human species on earth), have we learned about germs, viruses, and ways to treat heart disease, liver disease and a host of
otherillnesses which can be treated with
medical science.
Indeed, your religious claims are
vague. You make claim absent evidence and absent
particulars which might reduce
vagueness.
Scottie asked you about several
specific issues. You gave nothing but
vague response.
You just assert that your beliefs are “well defined.” You don’t offer anything which remotely could be characterized as “well defined.”
Scottie asked:
How many otherworldly personages you have encountered and how many times you have seen each?
When they appear to you, is it during times of prayer, or do they appear when you would least expect it, or both?
How do you know who is who? Do they introduce themselves, or do you just get an impression in your mind? How do they communicate with you?
Do you shake their hand when you see them?
JAK:
Nehor, you did not answer any of these questions with “well defined” response.
ludwigm asked:
- Had they a name-tag? (a small black one which says "prophet X, member of Y group in heaven" or similar)
- Did they speak english? aramaic? hebrew? reformed egyptian?
(This is a direct quote form ludwigm Jan 11, 2008, 1:12 am, so don’t divert to some grammar issue).
Nehor stated (Jan 11, 2008 7:04 am):
I'll share one more detail: They're cool but they also tend to bring up some personal weakness and make it plain.
Other than that, not much to share.
Also, having such an experience is wondrous but it does not make you a zealot, immune to temptation, or turn you into a saint (as if that wasn't already obvious).
JAK:
Nothing in that post is “well defined.” Claiming something is “cool” is high school sophomore vocabulary. “Some personal weakess” is
vague. There is nothing here which is “well defined.”
The word “wondrous” is vague. What does that mean
specifically? You don’t say. So you prattle along in vague babble failing to address with any substance issues before you and about which you have made unsupported claims.
Nehor stated Jan. 13, 2008 1:36 pm:
My religious beliefs are not vague either. They're quite well-defined. Skeptical and transparent review mean nothing to me. All they can do is increase the number of people who hold the consensus. They do NOT control the nature of reality. God does not fit in your tests. God has free will and can do as he wills. To argue that there is no God simply because he does not fall into predictable patterns is akin to denying that humans exist because we can not predict their every action. With humans, we have a body to prove their existence. With God we can only judge by the effects he causes.
JAK:
I’ve addressed the “vague” and “well-defined” issues.
Skeptical review is that which is done by third parties or individuals removed from the one making a claim. It’s a test of the claim to see if it has reliability or validity.
Transparent review means a study of the claims made by an individual from a variety of perspectives and well-educated level of expertise.
So, I think you do understand (perhaps in a limited way). Well-informed people (consider the medical application of vaccination) develop
consensus, hence a greater the reliability of conclusion.
An isolated claim by a person with no transparent and skeptical review from a wide exposure to intellectual analysis is
more unlikely to be reliable.
Example: If one claims
to see little people dancing on the ceiling, but
no one else can see them, the claim is unreliable or false. The person making the claim (if sincere) has mental problems. The person is seeing things that are not there.
Now your opaque statement which follows lacks any consensus shown by you.
Nehor stated Jan. 13, 2008 1:36 pm:
They do NOT control the nature of reality. God does not fit in your tests. God has free will and can do as he wills. To argue that there is no God simply because he does not fall into predictable patterns is akin to denying that humans exist because we can not predict their every action. With humans, we have a body to prove their existence. With God we can only judge by the effects he causes.
JAK:
This is of no meaning as you use
God four times and have yet to offer any consequential, intelligible, transparent
definition for your multiple claims (here and elsewhere).
You have yet in any post here to demonstrate any relevance for your
God myths. Absent that, your claims
lack reliability. Further, they are
vague if there is any meaning what so ever.
Your
God claims are irrelevant unless you are able to establish your claim for your
assumed entity which can be transparently reviewed and tested.
What’s God?
Now, Nehor, you persist in the
straw man attack. It’s up
to you to establish your
God claim. You have failed to do that. You keep making assertions about a
vague, non-defined God.
Unless you are able to establish your claims, and they are your claims here, such claims should be dismissed as without merit.
It’s
you who makes the argument positing
God. Therefore, it is YOU who have the
burden of proof for your claim.
Your last line is more of the same vague rambling.
Nehor stated Jan. 13, 2008 1:36 pm:
With God we can only judge by the effects he causes.
JAK:
How do you know what “effects” are caused by your
assumed God?? Just what does
your God cause? Look at the vagueness of your statement (and belief). It’s
not “well-defined” as you have claimed.
Get specific. Your
first order of business is to establish your claimed entity
God. Failure to do that makes all of your
God statements irrelevant.
In this post, you further establish the validity of my previous statement:
“Wouldn’t all the answers to these questions be privileged information that only Nehor knows.
You’re asking for evidence. We’ll see. From previous posts of Nehor, he deplores evidence – much prefers assertion unquestioned.
Now on your failed understanding of grammar here, the lesson is for
you.
Modifiers may follow or precede the word which they modify.
Example:
I understand completely what he means.
In this case “completely” modifies “understand,” and it
follows the word it modifies.
That sentence is as correct as is this sentence:
I completely understand what he means.
In this second example the modifier
precedes the word it modifies. “completely” still modifies “understand.
Hence, modern English has a considerable degree of flexibility. Even so, there are grammatical errors. There is also a distinction between
formal English and
informal English. At the informal level, there is a wider latitude of expression. And what may pass in
informal conversation would not pass in
formal writing.
However, and I repeat,
grammar is a
non-issue in the challenge to your posts. For all your 3,000+ posts, genuine intellectual integrity is missing.
I’m skeptical that you can demonstrate it.
JAK