AS wrote:Sure if one's belief in God and reading of scripture is reductive, a-historical, fundamentalistic, and puerile, then sure, it will affect one's belief in God.
I think this is very much what belief in God generally amounts to and I think this is especially true in Mormonism. Brigham Young claimed every truth in every domain to be property of the Gospel and I think his inspiration was Joseph Smith, who, for all intents and purposes, created his own theory of everything -- with Orson Pratt the scientist at his side to back him up at every step. The universe they created, from Kolob transmitting power through the aether, to the lost ten tribes hiding under the arctic ice and city of Enoch floating in space, to an anthropology rooted in the pure lineage of the white man, fused Joseph Smith's revelations with the day's best science and pseudoscience. Joseph Smith and his successors nailed it all, from astrophysics, to philosophy, to political science, history, and economics. They had it all figured out. And what have they left for the apologists?
A lot of work, that's for sure. For one, it's not as easy to rescue a self-proclaimed prophet as it is a pastor. Was Joseph Smith the only religious figure in the 19th century to fuse his religion with a scientific understanding that was either misunderstood or quickly outdated? No. But he's one of the few who did so with prophetic authority. And it would be wrong to understate this authority, given that it is the key distinction Mormons have always made between themselves and the rest of the world. My condolences to the apologists, but Smith's self-proclaimed authority makes his failures much more severe than the wrongheaded speculations of a mere pastor. Yet, so wrong was the world Joseph Smith created, that the apologist strategy has primarily been to undo the mess their prophet created; "he was only speaking as a man," "This was a common understanding of his day," "Let's focus on the the real message of the gospel (the parts science can't so easily come into direct conflict with)".
The first two responses are dismissed by Joseph Smith's own authority as a seer. However, if we can manage to back Joseph Smith out of everything but only his core religious ideas, can we rescue his world from the power of science? I don't think so. When I was a missionary, we told our investigator's that the gospel told us where we come from, why we are here, and where we are going. The answers include a tangible spiritual realm where we lived with a immortal humanoid we know as God. We will survive death, and live again to create planets, among other things. Independent of whether we believe Brian Greene or Woit and Smolin, the picture we do have of the universe is complete enough to make the answers the Church gives us ridiculous. To back Joseph Smith out farther, we are pushed back into logical possibility with little to no connection with science. None of what we know about the universe might justify Smith, but we can't rule out the logical possibility that an angel riding a unicorn will cut into our dimension with a sword and connect our world with the Celestial world that hitherto was unknowable. In other words, fairy tales may yet be true.
Aside from gospel as fairy tale, all that might be left are the dark corners of modal logic and existentialism. I think it's very hard to hide the Christian God here, but lets face it, we have centuries of theology exploring God as a result of logic prior to science threatening the Bible. It's nearly impossible to hide the Mormon God here though, as Joseph Smith and associates were expressly enemies of the abstract and impersonable God of Christianity and theology, and as are the current leadership of the Church.
The Mopologists have their work cut our for them.