Evidence for Jesus

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_JAK
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Re: Historical Evidence Issue

Post by _JAK »

Jersey Girl wrote:Back on the thread and wading my way through, JAK. I'll do the best I can to make this readable. I find myself, once again, thinking with you. And so it begins...

Jersey Girl wrote:GoodK,

What kind of evidence would you find acceptable for the historical Jesus?


JAK wrote:Jersey Girl,

I understand your question was addressed to GoodK. With regard to it, however, I’m skeptical that any reliable evidence for a singular character of Jesus can be produced. One might make a case for a character of similar description but only on the grounds that word of mouth had some validity over time.

The challenge of “historical Jesus,” does not mean some charismatic figure (and many charismatic figures may have appealed to the emotions of people).


I agree that the challenge or "search" for the historical Jesus does not carry with it the condition of charismatic features. I should think that it would require some evidence of the man who serves as the centerpiece for the stories whether or not the stories are entirely accurate. Consider the "stories" that evolved from the assasination of JFK. I don't intend to go off on a JFK tangent. I use him and the stories surrounding his death for comparison. Not a month or so ago, new evidence was released regarding the relationship between Oswald and Ruby. Prior to that, what we had were speculations about such a relationship.

JAK wrote:But the Bible claims exact quotations verbatim which were not written at the time by anyone. The notion that exact words in fact were recorded and then translated into many languages verbatim is the problem and the challenge for a singular historical individual as the biblical proponents claim.


I'd like to see evidence that the Bible claims "exact quotations verbatim".


JAK wrote:There are at least two ways to approach the question. One is the literal verbatim historical character in a singular person. The other is that someone said something which others told as stories which later were written by hand and which were verbatim the words and life of an individual with absolute historical accuracy. The latter case is generally what Christianity has claimed. It is, dare I say it again, truth by assertion. The evidence for such a claim as the latter is non-existent.


I think that there are more than "at least two ways" to approach the question. You have presented methods that restrict the scope of the investigation. There is no claim that I can think of in the New Testament that the quotes are "verbatim". Again, I'd like to see your evidence for that.

JAK wrote:It requires magic. It requires suspension of disbelief. Even today, a verbatim news coverage of what someone said, actually said becomes a subject of dispute, tone of voice, person-in-the-flesh.


I agree that today, verbatim news coverage results in dispute however, that does in no way discount that the figures/persons being quoted existed. What it means is that the recorder of the quotes was in error. It does not rule out the existence of those who were quoted.

JAK wrote:And there were no recorders, there was no television, there was no publisher with writers who took quick notes or short-hand.


Of course there were recorders, JAK. There were scribes and other learned people who knew how to write and who did write their accounts. Luke comes immediately to mind. As richard demonstrated by the scholarship of Ramsey, the Acts of the Apostles, dates itself internally. Luke was a companion of Paul. He is with Paul in Rome for his final imprisonment. Luke was literate. Luke wrote. Paul was literate. He engaged in correspondence with his new congregations. Paul wrote.


JAK wrote:So to believe that any evidence for a person, a single person who fits all the absolute biblical verbiage of the Bible, is an irrational leap to conclusion. Not only that, we have many biblical translations which have altered words from other translations on what Jesus said really.


Here, you appear to contradict a statement you made earlier in this post regarding "charismatic". Previously you wrote: "The challenge of “historical Jesus,” does not mean some charismatic figure (and many charismatic figures may have appealed to the emotions of people)." And in the above you require evidence that "fits all the absolute biblical verbiage of the Bible." Have you changed your mind or am I misinterpreting what you have written?

JAK wrote:So the “kind of evidence” for which you ask does not exist.


I don't think that either you or I have established what "kind of evidence" would be acceptable.

JAK wrote:GoodK will have to answer as she wishes.

“History is a point of view.” I wish I could take credit for that brilliant understanding, but I can’t. Even history of the war with England in the fight for an independent country (America) which is much more recent is not a “history” which is recorded in English history as it is recorded in American history. Villains to the British were heroes to the Americans (not yet identified as Americans).

History is a point of view.

JAK


I agree.

+++++++++++++

Hi Jersey Girl,

Let me address some points you make and questions you raise.

Jersey Girl asked:
I'd like to see evidence that the Bible claims "exact quotations verbatim".

JAK:
Consider the use of quotation marks around the words of various people in the New Testament.
Particularly consider the quotation marks around words alleged to have been spoken by Jesus

New International Version uses quotation marks around words credited to Jesus.

A Mark reference is but one of the many examples of alleged direct words of Jesus.

Some Bibles have “red letter editions” in which the alleged words of Jesus are placed in red as well as in quotation marks.

It’s a clear claim for “exact quotations verbatim.”

The New International Version Red Letter Edition in my library uses both red letters and quotation marks around alleged words of Jesus. (It also uses quotation marks around words alleged to have been spoken by others.)

Often words are prefaced with “Jesus said:” Even the tone of voice is described in the following example:

Mark 1:25 "Be quiet!" said Jesus sternly. "Come out of him!" 26 The evil spirit shook the man violently and came out of him with a shriek.

So in this we find not only the exact words in quotation marks, we also find “sternly” as a description of how the words were articulated. I’ll be brief but add that alleged direct quotes of Jesus are placed between quotation marks.

JAK wrote previously:
There are at least two ways to approach the question. One is the literal verbatim historical character in a singular person. The other is that someone said something which others told as stories which later were written by hand and which were verbatim the words and life of an individual with absolute historical accuracy. The latter case is generally what Christianity has claimed. It is, dare I say it again, truth by assertion. The evidence for such a claim as the latter is non-existent.

Jersey Girl:
I think that there are more than "at least two ways" to approach the question. You have presented methods that restrict the scope of the investigation. There is no claim that I can think of in the New Testament that the quotes are "verbatim". Again, I'd like to see your evidence for that.

Please see my statement above. I stated “there are at least two ways to approach the question.” That means what? It means there may be more than two ways.

If you think there are 3 or 4 or 25, that would be “at least two ways.” I see no disagreement which you seem to imply in “I think that there are more than ‘at least two ways’ to approach the question.”

The evidence for direct quotation is the very use of quotation marks. My two links are to an on-line resource which has several translations of the Bible. The 21st Century King James Version uses quotation marks.

+++
Mark 2:18-23 (New International Version) source

Jesus Questioned About Fasting

18 Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?"

19 Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.

21 "No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse.

22 And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."

Note the use of quotation marks.

The New International Reader’s Version uses quotation marks. The BibleGateway website provides links to many versions including languages other than English.

Jersey Girl:
There were scribes and other learned people who knew how to write and who did write their accounts.

JAK:
While there were such people, there is no evidence that anyone was taking notes at the time alleged words were being spoken. “Their accounts” were made up of no verbatim record. They were made from verbal expressions of those who could not write. They were made from expressions of individuals who had much opportunity to embellish or innocently have faulty recall. There is no case here to be made for an accurate verbatim record of words spoken by the alleged Jesus. But, translations credit language with exact quotation.

JAK wrote previously:
So to believe that any evidence for a person, a single person who fits all the absolute biblical verbiage of the Bible, is an irrational leap to conclusion. Not only that, we have many biblical translations which have altered words from other translations on what Jesus said really.

Jersey Girl:
Here, you appear to contradict a statement you made earlier in this post regarding "charismatic". Previously you wrote: "The challenge of “historical Jesus,” does not mean some charismatic figure (and many charismatic figures may have appealed to the emotions of people)." And in the above you require evidence that "fits all the absolute biblical verbiage of the Bible." Have you changed your mind or am I misinterpreting what you have written?

JAK:
No change of mind. What is the contradiction you think you see? I could elucidate, but I don’t know your thinking here. The “challenge” is what different groups (and their doctrines) mean by “historical Jesus.” Perhaps I can clarify a little later below.

JAK wrote:
So the “kind of evidence” for which you ask does not exist.

Jersey Girl:
I don't think that either you or I have established what "kind of evidence" would be acceptable.

JAK:
Was this not a question you asked of GoodK? I’m not sure about your point here.

My point on exact words credited Jesus was that they cannot be established as they are quoted in the Bible, as they are prefaced with “Jesus said,” and the quotation marks used around what was alleged to have been said.

In addition, we need to keep in mind there are many, many words which appear in the New Testament with quotation marks. When Christian pundits today quote the Bible, they often say: Jesus said just before they repeat exactly the words which appear in their Bibles. When arguments over what Jesus said occur, Christians are quick to go to their Bibles and proclaim: Jesus said…

We have clear claim both in translations of the Bible and by those who quote the Bible for verbatim accuracy.
Previously, I observed that different interpreters have different notions of what “historical Jesus” means.
For some it means a literally correct Bible. For others it means much more metaphor. And for still others, even the metaphor gives way to ideas, principles, and general speculation as understanding of meaning. Yet these different individuals (and organized groups) may all consider themselves (broadly speaking) Christian. They just may not consider others Christian who also claim to be.

There are doctrines which are not agreed upon by Christians today. One I mentioned previously was “Immaculate Conception.” Another was “Resurrection.” Today, there are different doctrines on both of these. However, before masses could read, they relied on what they were told. Interpretations tended to explode with the Protestant Reformation. Prior to the 1500s, only a small minority could read. And there was nothing to read by the masses. Everything in written language was written by hand prior to the printing press. And even then, it took a considerable amount of time before mass printing evolved from that single sheet, one sheet at a time.

I have tried to address your questions and think with you. But, I recognize there is always a significant potential for misunderstanding even when we try to speak clearly.

JAK
_dartagnan
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Post by _dartagnan »

But the Bible claims exact quotations verbatim which were not written at the time by anyone. The notion that exact words in fact were recorded and then translated into many languages verbatim is the problem and the challenge for a singular historical individual as the biblical proponents claim.

These are such ridiculous arguments. If all four gospels were exactly alike without any variation, then there would be cause for skepticism since there weren't any tape recorders back then and the chances of all authors telling the same exact thing would not be plausible. But that isn't the reality with the Bible. Many citations come in different forms and this only goes to show how four men listening to a sermon will recall different things, and the product will naturally be different versions that essentially say the same thing.

JAK is just making stuff up now. He has no solid ground to complain about "no evidence" for Jesus, and the stuff he is talking about causes no problems for historians. Only JAK.

Ridiculous.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_CaliforniaKid
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Post by _CaliforniaKid »

For the record, I have to agree with JAK that there is far, far more evidence for the historicity of Alexander the Great than for that of Jesus.
_Nevo
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Post by _Nevo »

For what it's worth, here is E. P. Sanders's $.02:

In the study of Jefferson or Churchill, the scholar has excellent sources for getting behind legend and hearsay. The biographer of Jefferson has an extremely large amount of source material, while the biographer of Churchill is almost immersed in evidence. Finding out what Jesus thought is much closer to the quest for the historical Alexander.

Nothing survives that was written by Jesus himself. The more or less contemporary documents, apart from those in the New Testament, shed virtually no light on Jesus' life or death, though they reveal a lot about the social and political climate. The main sources for our knowledge of Jesus himself, the gospels in the New Testament, are, from the point of view of the historian, tainted by the fact that they were written by people who intended to glorify their hero.

The sources for Jesus are better, however, than those that deal with Alexander. The original biographies of Alexander have all been lost, and they are known only because they were used by later--much later--writers. The primary sources for Jesus were written nearer his own lifetime, and people who had known him were still alive. That is one of the reasons for saying that in some ways we know more about Jesus than about Alexander.

On the other hand, Alexander so greatly altered the political situation in a large part of the world that the main outline of his public life is very well known indeed. Jesus did not change the social, political and economic circumstances of Palestine. Despite this, as we shall see more fully below, we have a good idea of the external course of his life, especially his public career. The superiority of the evidence for Jesus is seen when we ask what he thought. . . .

-- E. P. Sanders, The Historical Figure of Jesus (London: Penguin, 1993), 3-4; emphasis added.
_Nevo
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Post by _Nevo »

CaliforniaKid wrote:For the record, I have to agree with JAK that there is far, far more evidence for the historicity of Alexander the Great than for that of Jesus.

Good grief, don't encourage him.
_Jersey Girl
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Post by _Jersey Girl »

Nevo wrote:For what it's worth, here is E. P. Sanders's $.02:

In the study of Jefferson or Churchill, the scholar has excellent sources for getting behind legend and hearsay. The biographer of Jefferson has an extremely large amount of source material, while the biographer of Churchill is almost immersed in evidence. Finding out what Jesus thought is much closer to the quest for the historical Alexander.

Nothing survives that was written by Jesus himself. The more or less contemporary documents, apart from those in the New Testament, shed virtually no light on Jesus' life or death, though they reveal a lot about the social and political climate. The main sources for our knowledge of Jesus himself, the gospels in the New Testament, are, from the point of view of the historian, tainted by the fact that they were written by people who intended to glorify their hero.

The sources for Jesus are better, however, than those that deal with Alexander. The original biographies of Alexander have all been lost, and they are known only because they were used by later--much later--writers. The primary sources for Jesus were written nearer his own lifetime, and people who had known him were still alive. That is one of the reasons for saying that in some ways we know more about Jesus than about Alexander.

On the other hand, Alexander so greatly altered the political situation in a large part of the world that the main outline of his public life is very well known indeed. Jesus did not change the social, political and economic circumstances of Palestine. Despite this, as we shall see more fully below, we have a good idea of the external course of his life, especially his public career. The superiority of the evidence for Jesus is seen when we ask what he thought. . . .

-- E. P. Sanders, The Historical Figure of Jesus (London: Penguin, 1993), 3-4; emphasis added.


Nevo,

It's been a long time, sir. I am unfamiliar with the writing of E.P. Sanders. Thank you for posting the above excerpt. Nevo, I want to know what you think about the references made to Jesus by Clement who wrote in 90 AD. Do you accept those references as being near enough in proximity to the events described in the Bible to be useful as extra biblical evidence of the historical Jesus?

On this thread, there are those who choose to reference the New Testament to the exclusion of extra biblical writings. Beginning with Clement (1 Clement and 2 Clement), what say you?

Jersey Girl

http://en.wikipedia.org/wiki/Pope_Clement_I
http://www.newadvent.org/cathen/04012c.htm
Last edited by Google Feedfetcher on Sun Mar 16, 2008 6:30 am, edited 2 times in total.
_Dr. Shades
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Post by _Dr. Shades »

dartagnan wrote:These are such ridiculous arguments.


JAK is just making stuff up now.


Ridiculous.


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_Nevo
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Post by _Nevo »

Jersey wrote:Nevo,

It's been a long time, sir. I am unfamiliar with the writing of E.P. Sanders. Thank you for posting the above excerpt. Nevo, I want to know what you think about the references made to Jesus by Clement who wrote in 90 AD. Do you accept those references as being near enough in proximity to the events described in the Bible to be useful as extra biblical evidence of the historical Jesus?

On this thread, there are those who choose to reference the New Testament to the exclusion of extra biblical writings. Beginning with Clement (1 Clement and 2 Clement), what say you?

Jersey

http://en.wikipedia.org/wiki/Pope_Clement_I
http://www.newadvent.org/cathen/04012c.htm

Hi Jersey Girl,

I'm sorry to say that I'm not at all familiar with 1 and 2 Clement. If Clement was writing ca. 90 he likely had heard the testimony of eyewitnesses who had known Jesus--so at best he might provide second-hand information regarding Jesus, as do the Synoptic Gospels (see Richard Bauckham, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony [Grand Rapids, MI: Eerdmans, 2006]). But I can't really say without looking more closely at them.
_JAK
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Re: Historical Evidence Issue

Post by _JAK »

Jersey Girl wrote:
Jersey Girl wrote:JAK,

Is your underlying assertion that the Gospels provide the only evidence for the historical Jesus? Let me ask you this, if the historical Jesus did not exist, don't you think that someone, some writer, some scribe, some historian would have challenged the accounts regarding Jesus? If not, why not?

Jersey Girl


JAK wrote:Jersey Girl,

As I indicated “history” is a point of view, a perspective. The farther we go back toward pre-historic man, the less we have in any reliable material save the artifacts which were left and which survived time and erosion.


That doesn't mean that what we do have overall, is inaccurate. We have pieces of the story of Jesus. I think that if the location in question (largely Jerusalem) were not ruined shortly following the death of Paul, Temple destruction 70 AD, we might have had more to work with and think about. As it stands, we do not.

Are you skeptical, for example, of the existence of Herod? I'd like to know if you are or not and on what you base your position regarding Herod. I may make a separate post for just those kinds of questions.


JAK wrote:Were it not for Constantine the Great and his ancestors, Christianity might never have made it past his descendents. However, because he and his descendents had wealth and power and because they used Christianity to advance their own power and influence, Christianity did survive through many schisms. My “assertion” as you phrase a term is no more and no less than I stated.


I have to agree with the above as it stands.

JAK wrote:It is the word “historical” which is a term for deliberation. We lack reliable evidence regarding the copying of words which were eventually scrutinized to the extent it was possible and canonized by the early pundits of the evolving religions of any time including that of Christianity.


I want to save a response to the above for another and separate post.

JAK wrote:The Bible (with different script/translations/languages) is a product over time with revision and configuration. There is a wide variety of beliefs today regarding the accuracy or the historical statement found in the 66 books (including the apocrypha, the Book of Mormon, etc.) Such beliefs are not reliable based on the fact of belief. They are also not made reliable based on various interpretations though the various schisms.


Even with the advent of the printing press and contemporary technological advances, we still do not enjoy 100% accuracy. The Gospels and Epistles are not the only ancient historical mentions of Jesus. Why limit the "evidence" in this discussion for the historical Jesus, to the Gospels and Epistles? There are more and other writings that make mention of Jesus. We can discuss those as the thread continues.

JAK wrote:We can find various claims for messiah for example. (I post a link to save space.)


The question on the table is not evidence for the messiah. It is evidence for the historical Jesus.

JAK wrote: Your question at the top may not be singular as you pose it. There were many claims to “messiah.” Such claims were not uncommon in the very period when Christianity was mentored by the powerful who found it useful to themselves. The “Gospels” as you refer were also tuned, if you will, to fit the preference of power at the time copying of words (scripts) were taking place.


Again, the question is not evidence for the messiah. What do you mean when you use the word "tuned" for the Gospels?

JAK wrote:Very, very few could write or read at the time of biblical constructions and editing. That fact made it easy for the few, under the auspices of the rulers who favored the construction to make the scripts.


As I stated in a previous post. Luke wrote. Paul wrote.

JAK wrote: There were so few who could read or write, let alone, construct books, that the production of what became biblical scripts were most unlikely to be challenged. Had some individual spoken out in opposition or written in opposition to the control of the power structure, both they and their writing would likely have been destroyed by an emperor.


I don't see the "construction of books" as relevant to these exchanges. Do you disagree that scribes painstakingly made copies of the Jewish Bible, the Talmud? Were they not careful in their occupation given the subject matter?

JAK wrote: There was no “free press.” In fact, there was no “press” at all. Only many, many centuries later did Johannes Gutenberg invent the earliest form of printing. Prior to that, all that was written (and as language evolved), was written by hand, copied by hand, passed on by hand (or not passed on).


There was no free press in the production of material attributed to Aristotle or Plato. Do you question their existence? As I recall, we have discussed this before.

JAK wrote: Those who were in positions of strength were the ones to determine what was passed on and what was copied. And printing then was a very slow, laborious process, one character (impression) at a time.


And carefully so, though you'll get no argument from me that scribes wrote in error.

JAK wrote: This is addressing your questions above. There was then little interest or time or motivation to “challenge” what was a slow, tedious process of copying by hand (no ball-point pens, no fountain ink pens). And the copy material was all from hand and financed (they didn’t use that word) by the powers in control of “history.”


Who financed the transcription of the Talmud? Do you know? I plan to discuss the Talmud later in the thread so long as we remain engaged in this discussion.

JAK wrote: So in answer to your question, it is most unlikely that anyone had time or interest in any challenge. Life was hard, really hard. Survival was difficult, really difficult.


I would say that Nero was interested in challenge, yet I see no challenge from Nero regarding the historicity of Jesus.

JAK wrote:It’s easy for us today sitting in our climate-controlled homes with our Internet and computers to imagine that thousands of years ago, people were really interested in detailed writing of something, anything. But the very strong likelihood is they were not. Only a tiny fraction of a percent of people (the masses) could actually read anything let alone write anything. It would be most difficult to make a credible case that writers were investigative reporters about what they heard or that they had capacity to investigate.


I have to disagree that thousands of years ago there were not people "really interested in the detailed writing of something, anything", JAK. I make no claim to scholarship here but, there did exist Jewish scribes who maintained the transmission of the Talmud. There did exist other writers who wrote of Jesus in fairly close proximity of the events described in the New Testament.

JAK wrote: Today, if a “Jesus” suddenly emerged, there would be hundreds of news agencies covering the emergence and not only reporting on it but interpreting the “meaning” of the words and the “context” of the words, and the “appearance” of the speaker, etc. There could be no Jesus today. Reporters would track the DNA, the linage, the history, etc.


I so strongly disagree with the above. As I have stated on boards in the past, if Jesus of the Bible suddenly emerged, he would likely take his place alongside other indigent persons on the street and go without notice. Unless, of course, the stories are true in which case his majesty would be undeniable. Even so, reporters "get it wrong" or in some cases, "report it wrong" for the purpose of intentional distortion. That, of course, depends on what is being sold and to whom it is marketed. (That final remark was intentional on my part).

JAK wrote: There was very little of that at 2,000 years ago. But, there was a little for some people. Certainly it was not done for many.

It’s very easy for people today, Jersey Girl, to imagine that “life” 2,000 years ago was just like it is today without electricity. Well it was not. If we look at only what has transpired in the past 100 years, we have some idea of how quickly communication becomes primitive. We can contemplate only with great difficulty and probably inaccurately what any life was like, 2,000 years ago.

That is most important to keep in mind and difficult to keep in mind as we speculate on checks and balances of communication many centuries into the past.


I quite agree.

JAK wrote: What tends to happen for believers, is simply the wave of the magic wand (figuratively speaking) to magically make truth.

JAK


I am not waving a magic wand. I am considering evidence with you and wishing for a threaded view.

Note: By my count, I have one more post of yours to reply to. I'll try to get that done this evening.

Editing: I see three posts of yours to reply to. I doubt I will get to them all this evening.


+++++++++++
Hi Jersey Girl,

I think this is a different post, but we are revisiting some ideas and thoughts as well. I’ll add “previously” to comments of mine in your post which were already made. Because of my copy, previous web links which I provided in a post earlier will not likely link now. The new ones should. I apologize for that.

Jersey Girl wrote:

Jersey Girl:
Is your underlying assertion that the Gospels provide the only evidence for the historical Jesus? Let me ask you this, if the historical Jesus did not exist, don't you think that someone, some writer, some scribe, some historian would have challenged the accounts regarding Jesus? If not, why not?

JAK:
What is meant by “historical Jesus”? There can be no rational support for direct quotations as accurate understanding how they were developed. Those who wrote the stories did not hear the words directly spoken and write them with the fidelity of a recording. Second, there can be no rational support for claims implied or stated for the defiance of physics. Such claims are made biblically and attributed to Jesus.

With limited capacity to read or write, it’s likely that no challenges would have survived the powers of the control for what was written or copied by hand 2,000 years ago. It is easy for believers in any form of Christianity to persuade themselves or be persuaded that the Bible is without error. It’s their religion. They want it to be right.

“Believing is easier than thinking. Hence so many more believers than thinkers." –Bruce Calvert

Whatever was written was done without benefit of devices which would have made such direct quotations error free. Some in Christianity simply claim miracles with regard to all this. But of course that’s not evidence. It’s truth by assertion.

We also know there are numerous biblical contradictions even in what made it into the 66 books. I have posted those but not in our discussion here. Let me link you to some problems to save space here.

A Brief Survey of Biblical Errancy

Bible Errors and Contradictions

Gospel Contradictions

As your focus is on gospels, the third one above may be of greatest benefit to demonstrate internal contradictions in the Bible. This is relevant to questions of “historical Jesus” both directly and indirectly.

“The four canonical gospels are supposed to record the events in the life of Jesus Christ. If that's the case, why do they contain so many errors and contradictions? Believers tend not to notice the problems because they blend the stories together as a single text. If you focus on the details, though, it's clear that they aren't compatible. This is to be expected, given how long they were written after the events and because they were based on oral traditions.”
(source above)

These deal not only with the authenticity of Jesus, but with the accuracy of biblical scripts in a wider context.

I’m still addressing your first questions above.

I may have addressed your question of “historical Jesus” in this post before you asked further about it here. Perhaps I should wait rather than repeating what I mentioned there.

JAK wrote previously:

As I indicated “history” is a point of view, a perspective. The farther we go back toward pre-historic man, the less we have in any reliable material save the artifacts which were left and which survived time and erosion.

Jersey Girl:
That doesn't mean that what we do have overall, is inaccurate. We have pieces of the story of Jesus. I think that if the location in question (largely Jerusalem) were not ruined shortly following the death of Paul, Temple destruction 70 AD, we might have had more to work with and think about. As it stands, we do not.

Are you skeptical, for example, of the existence of Herod? I'd like to know if you are or not and on what you base your position regarding Herod. I may make a separate post for just those kinds of questions.

JAK:
The details are critical. Errors in detail which are incorrect lead on to further incorrect conclusion. I agree that we can have a given detail which may be authentic. However, contamination of information is destructive. (An ounce of sewage in a gallon of orange juice makes the whole gallon sewage.)

In your second paragraph above, the more confirmation of information we can have which is objective, free of bias, free of contamination, the more likely that we have more nearly credible data. “Herod,” because he was a Roman king. He began as a military general and rose to recognition by the Roman Senate which made him king.

What’s my point? The point is that there is much objective confirmation of Herod as an historical figure. By that I mean there was less or little religious mythology surrounding Herod. source

We have little reason/no reason to consider that Herod was confirmed historically by multiple sources. Now, If you asked: Is every aspect of the historical record on Herod accurate in every detail?, we could likely raise question about that. But during his life he was documented even to the extent of birth and death date.

JAK wrote previously:
Were it not for Constantine the Great and his ancestors, Christianity might never have made it past his descendents. However, because he and his descendents had wealth and power and because they used Christianity to advance their own power and influence, Christianity did survive through many schisms. My “assertion” as you phrase a term is no more and no less than I stated.

Jersey Girl:
I have to agree with the above as it stands.

JAK wrote previously:
It is the word “historical” which is a term for deliberation. We lack reliable evidence regarding the copying of words which were eventually scrutinized to the extent it was possible and canonized by the early pundits of the evolving religions of any time including that of Christianity.

Jersey Girl:
I want to save a response to the above for another and separate post.

JAK wrote previously:
The Bible (with different script/translations/languages) is a product over time with revision and configuration. There is a wide variety of beliefs today regarding the accuracy or the historical statement found in the 66 books (including the apocrypha, the Book of Mormon, etc.) Such beliefs are not reliable based on the fact of belief. They are also not made reliable based on various interpretations though the various schisms.

Jersey Girl:
Even with the advent of the printing press and contemporary technological advances, we still do not enjoy 100% accuracy. The Gospels and Epistles are not the only ancient historical mentions of Jesus. Why limit the "evidence" in this discussion for the historical Jesus, to the Gospels and Epistles? There are more and other writings that make mention of Jesus. We can discuss those as the thread continues.

JAK:
Yes, “we…do not enjoy 100% accuracy.” But, and here is a critical point, we have greater accuracy with multiple objective observations. If we have only one person telling a story which is replicated by another who heard the story from the first, etc. we tend to lose objectivity. Gospel writers, for example were all attempting to sing in the same choir. That fact so reduces objectivity that reliability tends to be seriously flawed.

Your point on “100%” and that we still don’t have that is excellent. I sense that you recognize that today we have most intensive testing of data in medical science or space science to be sure that we have accuracy of fact. Mistakes are made. But, they are observed and often corrected because literally hundreds if not thousands of observers are at work to be sure of fact. Fictions or myths are rejected, and speculation is tested.

So you make a most important point above. That Jesus was mentioned as you observe is not a confirmation of details. I would not suggest limitation of evidence. But, I would insist upon skeptical scrutiny for contradictory evidence or absence of evidence.

There are many points of contradictory evidence. Those contradictions result in interpretations which are speculation. That takes us very far from “100% accuracy.” It takes us into opinion and, in religion especially, it leads to truth by assertion. I reject that. A “mention of Jesus” is not adequate to establish detail of fact or factual account.

I am thinking with you. While I could provide further lengthy examples of contradictory claims, I want to think you already know that. And this is very long.

JAK wrote previously:
We can find various claims for messiah for example. (I post a link to save space.)

Jersey Girl:
The question on the table is not evidence for the messiah. It is evidence for the historical Jesus.

JAK:
Based on the New Testament, “the historical Jesus” was the messiah. That’s an inextricable part of the religious claims for “the historical Jesus.” So, I disagree that the messiah doctrines can be excluded. They are inseparably linked to “historical Jesus” in Christian mythology. The alleged miracles, the alleged Immaculate Conception, the alleged Resurrection are integral parts of “historical Jesus” as featured in Christianity.

What would be an “historical Jesus” absent the religion Christianity? Virtually every story in the New Testament about Jesus is directly or indirectly tied to religious claims. Had those claims not been made, we would likely have nothing about a poor uneducated carpenter of 2,000 years ago.

There is no separating claims about Jesus from history (accurate or otherwise).

JAK wrote previously:
Your question at the top may not be singular as you pose it. There were many claims to “messiah.” Such claims were not uncommon in the very period when Christianity was mentored by the powerful who found it useful to themselves. The “Gospels” as you refer were also tuned, if you will, to fit the preference of power at the time copying of words (scripts) were taking place.

Jersey Girl:
Again, the question is not evidence for the messiah. What do you mean when you use the word "tuned" for the Gospels?

JAK:
“Tuned” as in controlled and manipulated by persons of power who funded the writers, copiers, translators to configure the writings which eventually became canonized by those same power structures into a collection of writings. Canon was deemed necessary to exclude certain writings and include other writings. It was a period of time following the alleged resurrection that the first New Testament Canon could be considered. Personal testimony was used and exclusions and inclusions were made. Hence, “tuned.”

The inclusions were all at first oral as were the exclusions. As individuals who told stories orally began to die, perpetuation of their oral stories needed to become written record. A way to do this was a “canon.” It was previously used for the Old Testament and was a method for preservation. That did not make it accurate, but it did preserve something. Writings which were excluded (both Old and New Testaments at different times) are presumably lost. It was difficult enough to do the copying required to include.

Therefore, “tuned,” as I used the term, had to do with what was excluded and what was included. Beyond the inclusion was further tuning in that effort was made to produce a unified account. Of course we know from documented contradictions that the “unity” was not entirely achieved. The effort was made in the canonizing processes. (When I attempt to save space, I leave out things which should be included. It’s too much for a forum such as this.)

JAK wrote previously:
Very, very few could write or read at the time of biblical constructions and editing. That fact made it easy for the few, under the auspices of the rulers who favored the construction to make the scripts.

Jersey Girl:
As I stated in a previous post. Luke wrote. Paul wrote.

JAK:
Yes, but they wrote form oral personal perspective. So even if these writers were “100% accurate” in writing, we don’t have objective, unbiased, skeptical review of what first writers wrote. We don’t know to what extent they were able to interrogate those who gave the oral personal testimony.

Keep in mind the primitive conditions of writing at all. The “tuning” of what became canon followed the decisions to include or exclude scripts. As a result, there is flawed reliability and the large potential for flawed reliability.

While we can limit this discussion to “historical Jesus,” the fact is that both the Old and the New Testament underwent a process which was done both by proponents of Christian mythology as well as those who were enamored by and intended to use Christianity for their own advancement. (More documentation required if you doubt the validity. I can provide it. Our joint recognition that even today we often lack (“100% accuracy) with all the tools of confirmation should be sufficient to recognize reliability 2,000 years into history subject to error.

Those who claim error free biblical books do so based on truth by assertion. They use evidence if and whenever they can. But, they leap over contradiction and absence of evidence to conclusion which is unreliable.

JAK wrote previously:
There were so few who could read or write, let alone, construct books, that the production of what became biblical scripts were most unlikely to be challenged. Had some individual spoken out in opposition or written in opposition to the control of the power structure, both they and their writing would likely have been destroyed by an emperor.


Jersey Girl:
I don't see the "construction of books" as relevant to these exchanges. Do you disagree that scribes painstakingly made copies of the Jewish Bible, the Talmud? Were they not careful in their occupation given the subject matter?

JAK:
We don’t know. Time tends to erode truth of the kind you address in the questions here. Even if we credit them with being “careful,” it does not produce skeptically reviewed examination. What they did may have been “painstakingly” done. That does not make it accurate or reliable. Particularly as their work was surrounded by religious mythology, there are issues of credibility.

The “construction of books” in the context of questions of historical accuracy is most relevant. Any errors, manufacturing of myth, control of inclusion and exclusion is most relevant to the “historical Jesus” under discussion. Being “careful” in any venue does not guarantee “100% accuracy.” Stories of physics defied, laws of nature suspended lack credibility regardless of how “careful” a copier by hand might have been.

That is not to suggest that every writing was flawed. I’m sure you understand I don’t intend that. However, flaws or errors mixed in with accurate detail contaminate the total. (Remember the ounce of sewage in the gallon of orange juice)

JAK wrote previously:
There was no “free press.” In fact, there was no “press” at all. Only many, many centuries later did Johannes Gutenberg invent the earliest form of printing. Prior to that, all that was written (and as language evolved), was written by hand, copied by hand, passed on by hand (or not passed on).

Jersey Girl:
There was no free press in the production of material attributed to Aristotle or Plato. Do you question their existence? As I recall, we have discussed this before.

JAK:
As I have previously stated “historical Jesus” is open to considerable interpretation in the process of separating fact from fiction. Aristotle himself wrote as a supremely educated man of 300 B.C. Jesus wrote nothing. The comparison is a false one. (Please know I mean this only as related to our discussion.)

Had Jesus left writings which he, himself had made and if we could confirm that they were indeed the writings of Jesus we would have a comparison to Aristotle. Plato was a teacher of Aristotle and a teacher of Alexander the Great. These individuals had (for their time) very high profile. They were among the elite of their time. And while much has been written about them, that is based on their own writings. Aristotle Plato

Both these men whom you name were at the top of the educated in their time. They read from others who preceded them who were also at the top of their time. If you have time, please look over the links just above. The information available on these examples is significant considering their place in time (historically).

They didn’t do miracles nor did they claim them nor did others claim for them.

It’s good you mentioned them because their dissimilarities in historical perspective are huge compared with the essential connection of Jesus to Christianity.

Plato and Aristotle were themselves skeptics and challenged ideas and conclusions. While they wrote themselves, they wrote to others and others wrote to them and about them. No similar paper trail (I know, no paper) is established regarding claims made by those who had an oral transfer of stories about Jesus.


JAK wrote:
Those who were in positions of strength were the ones to determine what was passed on and what was copied. And printing then was a very slow, laborious process, one character (impression) at a time.

Jersey Girl:
And carefully so, though you'll get no argument from me that scribes wrote in error.

JAK wrote:
This is addressing your questions above. There was then little interest or time or motivation to “challenge” what was a slow, tedious process of copying by hand (no ball-point pens, no fountain ink pens). And the copy material was all from hand and financed (they didn’t use that word) by the powers in control of “history.”

Jersey Girl:
Who financed the transcription of the Talmud? Do you know? I plan to discuss the Talmud later in the thread so long as we remain engaged in this discussion.

JAK:
I don’t know. As you mentioned previously, the issue (problematic) is “historical Jesus.”

JAK wrote:
So in answer to your question, it is most unlikely that anyone had time or interest in any challenge. Life was hard, really hard. Survival was difficult, really difficult.

Jersey Girl:
I would say that Nero was interested in challenge, yet I see no challenge from Nero regarding the historicity of Jesus.

JAK:
Nero was an emperor of Rome. What do you mean, “Nero was interested in challenge”? I posted the link to Nero only to save space and since I'm unsure how to respond to your sentence.

JAK wrote previously:
It’s easy for us today sitting in our climate-controlled homes with our Internet and computers to imagine that thousands of years ago, people were really interested in detailed writing of something, anything. But the very strong likelihood is they were not.

Only a tiny fraction of a percent of people (the masses) could actually read anything let alone write anything. It would be most difficult to make a credible case that writers were investigative reporters about what they heard or that they had capacity to investigate.


Jersey Girl:
I have to disagree that thousands of years ago there were not people "really interested in the detailed writing of something, anything", JAK. I make no claim to scholarship here but, there did exist Jewish scribes who maintained the transmission of the Talmud. There did exist other writers who wrote of Jesus in fairly close proximity of the events described in the New Testament.

JAK:
People in mass were interested in survival and day-to-day practical difficulities. Certainly the intellectuals of the day were interested in language and meaning. But it was a tiny fraction of a percent who were sufficiently wealthy (or had access to wealth), and who also possessed the intellectual capability to address issues of philosophy. Emperors were more interested in expanding their power. Notice above I did not suggest that no one was interested.

I’m skeptical about disagreement with you on what I actually stated above. We can document that a very limited percentage of people could read or write. There was nothing to read, no books. Writing took materials planning and the knowledge of writing (character making).

JAK wrote previously:
Today, if a “Jesus” suddenly emerged, there would be hundreds of news agencies covering the emergence and not only reporting on it but interpreting the “meaning” of the words and the “context” of the words, and the “appearance” of the speaker, etc. There could be no Jesus today. Reporters would track the DNA, the linage, the history, etc.


Jersey Girl:
I so strongly disagree with the above. As I have stated on boards in the past, if Jesus of the Bible suddenly emerged, he would likely take his place alongside other indigent persons on the street and go without notice. Unless, of course, the stories are true in which case his majesty would be undeniable. Even so, reporters "get it wrong" or in some cases, "report it wrong" for the purpose of intentional distortion. That, of course, depends on what is being sold and to whom it is marketed. (That final remark was intentional on my part).

JAK:
Well, we disagree. If someone came claimed to be Jesus (second coming), the news people would be all over the person with questions. If a nobody emerged from nowhere, was a commoner on the street, and made no “noise” which would call attention to him, he would go without notice. Perhaps I needed more clarification in the statement. We might then have less disagreement. In any case, it’s generally not relevant to the issues of “historical Jesus” in our discussion. It’s speculation on our parts as to all the details which would be involved in “if a ‘Jesus’ suddenly emerged…” today.

There is not agreement on “Jesus of the Bible.” It’s an ambiguous reference. We are discussing what the meaning is for “historical Jesus.” The assemblage of written work today is ambiguous, present and past. If it were clear and had consensus, we would not have more than 1,000 claimant groups claiming different things and organizing different groups to proclaim truth as they perceive it. Jews and Muslims have different views on “Jesus of the Bible.” But, there is much consensus on Plato and Aristotle.

JAK wrote previously:
There was very little of that at 2,000 years ago. But, there was a little for some people. Certainly it was not done for many.

It’s very easy for people today, Jersey Girl, to imagine that “life” 2,000 years ago was just like it is today without electricity. Well it was not. If we look at only what has transpired in the past 100 years, we have some idea of how quickly communication becomes primitive. We can contemplate only with great difficulty and probably inaccurately what any life was like, 2,000 years ago.

That is most important to keep in mind and difficult to keep in mind as we speculate on checks and balances of communication many centuries into the past.

Jersey Girl:
I quite agree.

JAK wrote:
What tends to happen for believers, is simply the wave of the magic wand (figuratively speaking) to magically make truth.

Jersey Girl:
I am not waving a magic wand. I am considering evidence with you and wishing for a threaded view.

Note: By my count, I have one more post of yours to reply to. I'll try to get that done this evening.

Editing: I see three posts of yours to reply to. I doubt I will get to them all this evening.

JAK:
I understand. It's good to discuss with you, Jersey Girl. I appreciate your level of discussion. I know these posts linked make a very long entry. I hope it is not split, but I thought it would be good to keep our thought flow. I also apologize in advance for writing errors or if I misunderstood a thought of yours. (Some have criticized use of color to distinguish speakers, so I did not use that. But it seems useful as one reads different comments posted at different times or by 3rd or 4th individuals.

JAK
_marg

Post by _marg »

Hi Jersey Girl I am not contradicting anything JAK has said but I want to further comment to your question. "Let me ask you this, if the historical Jesus did not exist, don't you think that someone, some writer, some scribe, some historian would have challenged the accounts regarding Jesus? If not, why not?'


If Jesus in his day was as controversial as he is today, you are correct. You would think someone would have challenged him. However if he was one of many claimed messiahs in his day, if few people were even aware of him, if he just wasn't particularly significant at that time, why would anyone challenge? What is more relevant is that if Jesus was an important figure why wasn't more written about him at the time he alledgedly lived.

I've mentioned to you previously on another MB, that I have a course called The Historical Jesus by Bart Ehrman. Nothing JAK says contradicts anything Bart Ehrman points out in this course from what I have read.

I will copy a portion of the notes which I think is relevant to your question. (It will take me some time..hope you appreciate that:) ) (note: I've bolded portions)

----------------------------------------------

From Lecture 8 "Other Sources" The Historical Jesus by Bart Ehrman (the teaching company)

"We have concluded our survey of the surviving Gospel sources for reconstructing the life of the historical Jesus.

A) With the partial exception of the Coptic Gospel of Thomas, the non-canonical Gospels do not provide us with much additional information to what is already found in Matthew, Mark, Luke and John.

B) Even these canonical Gospels are problematic as historical sources (whatever their merits as inspirational documents of faith)

1)They were written decades after the events they narrate by authors who were not eyewitnesses.

2) The authoris inherited their stories from the oral tradition, in which tales of Jesus' words and deeds had been in circulation for years and were altered in the process.

C) We will consider the 3 kinds of other sources that we have: pagan (i.e. non-Jewish and non-Christian), Jewish and canonical sources outside of the Gospel and restrict our search to sources written within a hundred years of Jesus' death that is up to AD 130)

II) It is striking to note that scarcely any pagan sources are available that can help us reconstruct the life and teachings of Jesus.

A) From the first centruey AD, we have hundreds of documents written by pagan authors for all kinds of reasons, as well as numerous public inscriptions and a considerable archive of private letters.

B) In none of this extensive literary record is Jesus ever mentioned at all. As enormous an impact as Jesus has made on Western culture over the past 2,000 years, in his own day, his impact appears to have been practically nil.

c) our earlist recorded references to Jesus in pagan sources come from the early second century, and only 2 certain references come from within our prescribed time limits (AD 30-130). The first is from the Roman governor of the province of Bythinia-Pontus (in modern day Turkey), Pliny the Younger.

1) the reference occurs in a letter written by Pliny to his emperor, Trajan (AD 112) reporting administrative problems with groups who were meeting illegally; in that context he mentions a group of Christians who are followers of "Christ, whom they worship as a God" ("Letter 10 to the Emperor Trajan")

2) His major concern is how to stamp out this group. His remark about Jesus is made only in passing, but it shows that he had heard of Jesus

D) The second and more substantial reference comes in the writings of a friend of Pliny, the famous Roman historian Tacitus.

1) In his history of Rome, The Annals (AD 115) Tacitus discusses an incident that had happened fifty years earlier, when the Emperor Nero torched the city of Rome to enable him to develop his own architectural plans for the city (AD64)

2) Tacitus indicates that when Nero became suspected for perpetrating the arson, he sought and easily found a ready scapegoat in the band of Christians in teh city, who were generally despised by the populace. Nero had the Christians rounded up, charged with arson, and executed in various heinous ways.

3) In that context Tacitus mentions something that they were followers of "Christ" whom he notes, was crucified under the procurator of Judea, Pontius Pilate, when Tiberius was the emperor.

4) Again it is useful to know that Tacitus knows this much about Jesus, The reference does not though, provide us with much information - and none that we didn't already have.


E) No other certain reference to Jesus exists in any pagan author within a century of his death.

III) The surviving Jewish sources are also of little use in reconstructing the life of Jesus."

Ehrman goes on to explain Jewish sources but I'm not going to continue)

"IV) The other books of the New Testament, outside of the four Gospls, tell us very little about Jesus"

Again Ehrman elaborates but I will omit the notes..essentially the main point is that sources outside of the Gospels tell us little more information regarding a historical account of Jesus.
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