Dan Vogel wrote:
You simultaneously argue: (1) the Book of Mormon isn’t intended to be humorous, but (2) some people can read it as humorous, and (3) Spalding could have intended it as humorous. We have already established that skeptics can find the implausibility of the story humorous, but that is to miss the point in miracle stories. Nevertheless, according to the witnesses, Spalding didn’t write about God, and you can’t take God out of this story.
You say: We have already established that skeptics can find the implausibility of the story humorous, but that is to miss the point in miracle stories.
I don't follow your point. Monty Python's The Life of Brian is a satire on the Jesus Christ miracle myth. What point are the skeptics who find humor in the movie...missing? And what is wrong with doing so?
You say: "Nevertheless, according to the witnesses, Spalding didn’t write about God, and you can’t take God out of this story."
Well Spalding has religion and God in the MSCC story though God isn't a contributing character. So God can be in the story. I wonder if the witnesses meant by the word "religion" any excerpts taken from the Bible and the Jesus myth being changed by him going to america or did they also mean God as a participating character. And yes I have difficulty understanding how God can be taken out of the Laban story which Lake recalled.
Laban really had no choice, Nephi was going to take those records no matter what. With a God involved things are worse, because a God in theory should be able to figure out better ways of doing things.
You can’t be serious. This kind of thinking opens the door to whatever you imagine God to be like, and what he would or would not do. No one knows the answer to this assertion.
I'm very serious, the story portrays a very inefficient, ineffective God, not the least bit all powerful. That's why I've been telling you I'm not impressed with the ethics in it. Yes I appreciate from a believer's point of view they don't see it like I do..because they are blind and unable to criticize the God character. To a religious individual that character truly exist, it doesn't to me. Just like Glenn above in a post, figures God really participated in exiling the N. Israelites in 720 B.C.
Well, he first told his family about the plates in 1823. Joseph Smith told his family in 1824 that he couldn’t get the plates because he was to proceed to the hill with his brother Alvin, who had died in Nov. 1823 just after the first visit. So Joseph Smith had about six years to think about the content of his book. Meanwhile, he was telling stories about the ancient inhabitants of America to his family. This was long before Cowdery, Rigdon, or Pratt came on the scene. It was also about the time your Joseph Smith was a passable Methodist exhorter. My reading of Joseph Smith’s motives comes from the Book of Mormon and his early revelations.
Who and when was all this information being documented. Who outside the smith family documented when he first told the family about the plates and when was this information relayed to others outside the family?
Do you really think in 1823...there were plates that Smith had to get and if so, who made those plates? And why did they have to go to a hill to get them?
In those 6 years that Smith was thinking about the Book of Mormon did anyone ever note him write anything down in preparation, any notes made etc?
How often did Smith read the Bible, how familiar was he with its content, the history of the Hebrews? How do you know what his knowledge was?
You say: Joseph Smith was a passable Methodist exhorter
By whose opinion? And doesn't this simply indicate he was a good seller, that it doesn't indicate any knowledge of the Bible?
After following the case in B.C. regarding polygamy in which the men exchange young girls with each other in which families offer their young daughters to the prophet..that's when it occurred to me that Smith realized young women could be had, simply by taking the daughters of others produced. And all it takes is 12 - 14 years time and there is another batch of young women for the men to trade amongst themselves. Why use prostitutes when they can be bred.
“B.C.”? I don’t believe this thinking relates to Joseph Smith. I believe he had trouble with monogamy and searched Christian tradition for a way of justifying his needs. I might say that he had trouble living within the rules, so he changed the rules. Debate about Christian polygamy and concubinage goes back to the Reformation.
Dan, I'm not judging. I'm stating things matter of factly. And yes, the practice in the community of B.C. is very much to do with Smith's polygamy that he started and encouraged the other men to practice. Because their attitude in the B.C. community and the way they practice it, exchanging young girls with each other, treating them like one would breed cows..in some cases treating them as slaves..is exactly what was practiced by B.Y.
You are the one attempting to justify..."he had trouble with monogamy".. what difference does that make? Men who have trouble with monogamy seek sex outside of marriage be it prostitute, concubines or other women available. But it's quite convenient to instead breed them..isn't it? Or to ask other men for their daughters and wives until the breeding gets going for future stock?
Yes he changed the rules..his idea of polygamy was to use women for sex and encouraged men in a polygamous system meant to breed more females to supply all the men in the upper hierarchy with lots of females for sexual use, slaves and breeding of more females. After 12 - 14 years once the system is started these men can have a yearly batch of females to exchange with one another and a constant supply into their old age.
And the point being this behavior indicated he was an opportunist using his authority for self interest, not the interest of religion or as a pious fraud.
by the way, I have your book so if there are any pages you'd like me to read just list them. Not the whole book at this point in time though.