The Erotic Apologist wrote:Yes, I am somewhat familiar with Western vs. Eastern views on the subject of dogmatic rigidity, having lived a number of years in Asia where I taught ESL, completed a degree in Mandarin Chinese, and consulted at Beijing Film Academy on the subject of historic process photography. The bad habit many Westerners have of using the Bible as a proof text to asses the "truth content" of other supernatural belief systems is--thankfully--less common in Asia. It would be nice if more xtians would recognize the fact that xianity is simply one supernatural belief system among many other supernatural belief systems.
Nice. Where I work, there are people who work with the Beijing Film Academy in a kind of cultural exchange. I'm in a dark back room, they feed me once in a while, but don't let me out among the "talent".
It is different when discussing Christian belief and understanding with LDS, than any others, Christian or non-Christian. I've tried to pin down why, and have the opinion there is a Puritan aspect that informs the LDS way of thinking.

Puritanism has had a great influence on American thought.
Catholics aren't Puritans, and there is a lot of room in Catholicism for a wide range of theological understanding. The basics though, are uniform, and have hundreds of years of rigorous academics applied to them. Which, ironically, can be seen in this thread as viewed as either too dogmatic, or too dynamic. Catholics understand these tensions are there, as Christianity has numerous tensions, creating a sort of "middle way".
Eastern Catholics do not have the obsessive nature to describe everything to death. That tendency is definitely a western way of doing things. I like a middle ground, where explanations are needed in order to convey belief, but lets not forget the supernatural aspects. Catholics have a deep cultural understanding that there are mysteries of God, that we are not God, and therefore can only go so far in expressing a human understanding.
LDS apply a "certain knowledge", which has gnostic qualities, making God in the image of themselves, and see this same view in those who never held it at all.
Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction -Pope Benedict XVI