Equality wrote:hat I find very curious about all this is that a number of critics, many of whom do not believe in revelation, contending that the KP translation was revelatory
I think you misunderstand the critics' point (or are disingenuously pretending to).
Perhaps I was mistaken. There are so many points being made by the critics, it is possible that I was confused when I spoke to just some of them--which is understandable given the possible varied usages of the term "revelatory" as well as potential confusion of perspectives.
When I speak of "revelatory," I am referring to that which is alleged by the Church and/or the translator, to have been derived of God, and where Joseph is presumed to be acting in the capacity of Prophet, Seer, and Revelator. In short, I am speaking to those translations that Joseph and the Church may view as super-naturalistic.
When I speak of "academic," I am referring to that which is derived of man, through whatever man-made means, where Joseph is acting simply as a man. I am speaking to translations that Joseph and the Church may view as naturalistic.
Prior to Don's presentation, certain critics have long argued that KP translation, itself, was "revelatory." in the sense I just suggested.
After Don's presentation, some are still arguing this, while others are arguing that Joseph may have academically used the KEP to translate the KP character, but in Joseph's and the Church's view, the KEP, itself, was "revelatory".
What I, and other apologists as well as certain critics are arguing is that, in Joseph's view and the view of the Church, the KP translation was academic.
However, this leaves open the question whether Joesph and the Church viewed the KEP as "revelatory" or academic. And, from what I can tell so far from my research, I suspect they viewed it as academic.
I hope this helps.
Thanks, -Wade Englund-