Evidence for Jesus

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_GoodK

Post by _GoodK »

dartagnan wrote:But the New Testament does constitute evidence. Your refusal to accept this is really of no consequence, because historians do.

You seem to be hypnotized by JAK's uneducated rant about how New Testament contradictions make it "unreliabe." This was the whole point to my comment about historians. Obviously historians do not follow that logic. Just because you keep asserting unreliability, doesn't make it so.

By the way, were you able to come up wih a list of historians who subscribe to JAK's theory?


No it isn't evidence.

It is a dubious collection of early writings that contradict eachother, promote ideas that were popular at the time, and that don't have a clear author or date.

Furthermore, I do not know what you mean by the New Testament. Do you mean the New Testament we have now, the KJV or whatever modern translation, or the older manuscripts? Do you mean just Matthew Mark Luke and John, or do you mean the entire collection that is currently accepted?
If we are talking about a historical Jesus, one in which there is evidence of, we need to first list what the "evidence" actually is, and then if it is reliable.

Parroting "The New Testament" seems insufficient, lazy, and false.

Like you, I do not read JAKS posts often and haven't read his post regarding the New Testament(nothing personal, just far too long), so perhaps you should rethink that statement.

Bart Ehrman does a much better job of making this argument, and I believe I posted plenty of his stuff in the beginning pages of this thread.

I don't know what JAK's theory is about historians... maybe you could sum it up in a hundred words or less for me... lol... I'll comment.

Is the Old Testament evidence for Adam and Eve, Is the Koran evidence for Muhammed?
_marg

Post by _marg »

Kevin wrote:
His(Kevin) argument is that Jesus existed because historians say so.


What the hell? I never said that either! I never "claimed" that, I never "implied" that, it isn't my "position" and I don't "believe" it. That would be a stupid argument to make. My point is that JAK is out of his gourd when he thinks he can teach the world of historians the true standards for history, simply because he knows how to peruse the whackjob articles by Christ-mythers he bumps into on the web.


How does your view of JAK address the point I make which you are addressing? JAK has nothing to do with that statement.

It is no wonder that JAK ignores much of your attacks and strawmen, kevin because that is what most of your posts are. Your posts are filled for the most part with fallacious reasoning and tactics.

Now onto the rest.


Look this equivocating of yours is rather tiresome. Your argument has been all along we should all accept that Jesus existed based on your non-demonstrated point by the way that virtually all historians say that he did.

With regards the word "all" which you say I falsely accused you of, sure a few times, you state in different words that you allow for a slight possibility that an historian may be found to not accept Jesus's existence, but you make it clear if so, they should be discounted, they are on the fringe.

So the net effect is, that for all practical intents and purposes what your argument boils down to is that Jesus' existence should be accepted because if one takes the pool of all historians in the world, any historian who may not believe Jesus' existed or who might argue against Jesus' existence should be ignored. If we throw out those discounted historians then the pool of "all historians" shrinks and is composed of only historians who accept Jesus's existence. So it's rather mute for you to argue that you weren’t referring to all historians when your argument boils down to that anyhow for all intents and purposes. I don’t care if you mean “virtually all” as opposed to “all”. But you are equivocating here when you argue that’s not exactly what you said.

But my main point has never been about the word “all” If we take the pool of all historians in the world, they all acknowledge Christianty, they all acknowledge it was founded upon a Jesus but that acknowledgment is not an acknowledgement that the person necessarily existed.

When I said "that wasn't true"...I wasn't meaning it as a reference to "all" in my previous statement. It was a reference to you using historian's comments of Jesus based on what evidence they have as conclusive proof that they virtually all think he existed. Look at my words again: “What you claim Kevin, is that all historians acknowledge Jesus existed. That isn't true. Acknowledging what the evidence is, is not acknowledging that there is conclusive evidence that Jesus existed.

Even if every single historian talks about a Jesus that doesn't mean they are saying by the fact they talk about him, that Jesus must necessarily have existed. Obviously historical evidence varies with degrees of reliability on whether that evidence reveals historical truth. In the case of the historian Spodek which I brought up, he talks about Jesus as if he existed. However he prefaces it all by acknowledging the degree of reliability of the evidence and that it was very problematic. He even puts the section dealing with what the Bible says in "mythhistory". So he then takes that evidence unreliable as it is, and works with it as if Jesus existed. But that is not an acknowledgement on his part that Jesus' existed.

Had Christianity not evolved as it did there would be no need to even talk about Jesus as far as history goes. Jesus, whether he existed or if he was just a model used by a few to create a cult doesn't matter, as far as the development of Christianity. Jesus' existence is a critical point to a believer, religious organizations, theology but not to an historian. An historian can discuss Jesus without it being a statement on their position of probability of Jesus’ existence.
_dartagnan
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Post by _dartagnan »

No it isn't evidence.

Says who, you?

That you do not understand what constitutes evidence is unfortunate, but what’s even worse is your continued misuse of scholars who do not support your thesis.
It is a dubious collection of early writings that contradict eachother, promote ideas that were popular at the time, and that don't have a clear author or date.

No historian views the New Testament as simply that. That is how the uneducated hate bloggers view it. It shows ignorance, nothing more. The New Testament is precisely what modern historians would expect it to be, even with its variations and evidences of redaction.
Parroting "The New Testament" seems insufficient, lazy, and false.

Parroting? You asked for evidence, and we presented. Now you’re rejecting it on your own authority. Who can argue with someone like that? You are not interested in what real historians say. You’ve so far provided two scholars as if they support your claim, but they in fact reject it. It helps to actually read the people you intend to use as support.
Like you, I do not read JAKS posts often and haven't read his post regarding the New Testament(nothing personal, just far too long), so perhaps you should rethink that statement.

Then where else are you getting your information? You pretend to have read historians. Which ones?
Bart Ehrman does a much better job of making this argument, and I believe I posted plenty of his stuff in the beginning pages of this thread.

I already told you Bart Ehrman has never made your argument. In fact, the irony here is that Bart Ehrman relied on the “unreliable” New Testament when he wrote his book which focused on Jesus and several scholarly papers which tried to reconstruct the historical Jesus as an apocolyptic prophet. This seems to fly in the face of your repeated claim that the New Testament is entirely unreliable as history. Ehrman’s focus is on theological changes, he doesn’t argue the evidence suggests Jesus never really existed.
I don't know what JAK's theory is about historians... maybe you could sum it up in a hundred words or less for me... lol... I'll comment.

JAK only knows what he comes across from bigoted anti-religion blogs. That is why he is so limited in real debate.
How does your view of JAK address the point I make which you are addressing? JAK has nothing to do with that statement.

It isn’t my view of JAK that I’m asserting. His argument in this thread is pertinent. JAK has provided several ignorant comments that have been feeding yours and GoodK’s ignorance up to this point. Don’t pretend his presence and dramatic departure has nothing to do with your attempt to finish what he started.
It is no wonder that JAK ignores much of your attacks and strawmen, kevin because that is what most of your posts are. Your posts are filled for the most part with fallacious reasoning and tactics.

JAK left because he embarrassed himself by insisting your ridiculous claim was true, when in fact it wasn’t. This has been demonstrates more times than I can count, and it doesn’t seem anyone believes you anymore. Stop making excuses for him and stop trying to pretend he ignores me. When he thinks he has an opening to score an easy layup, he leaps in for the kill with all sorts of nonsensical posts. But then he crawls away as usual once it has been shown he can’t hold his own.
Look this equivocating of yours is rather tiresome. Your argument has been all along we should all accept that Jesus existed based on your non-demonstrated point by the way that virtually all historians say that he did.

Now you’re just telling lies. And yes, I can say this because it is true. That has never been my argument.

How many lies will you entertain?

Does the word integrity mean nothing to you?
With regards the word "all" which you say I falsely accused you of, sure a few times, you state in different words that you allow for a slight possibility that an historian may be found to not accept Jesus's existence, but you make it clear if so, they should be discounted, they are on the fringe.

Even if true, how does this change the fact that you repeatedly lied, and you continue to do so now, with regards to my stated argument? It doesn’t. YOU have no business even thinking you can participate in the celestial forum. I have managed it without problems for more than a year. But then, I was never attacked and misrepresented so much as was the case when you entered.
So the net effect is, that for all practical intents and purposes what your argument boils down to is that Jesus' existence should be accepted because if one takes the pool of all historians in the world, any historian who may not believe Jesus' existed or who might argue against Jesus' existence should be ignored.

No, that isn’t my argument, nor has it ever been. I know you’re frustrated because you’re unable to do two things: 1) show where I ever said such a stupid thing and 2) admit being wrong.

You simply don’t understand what an argument is, the same as GoodK doesn’t know what evidence is. GoodK started this by making a claim about historians. I simply asked her to produce. She eventually offered a weak attempt at a tiny list of people, most of whom were not historians or didn’t fall into the Christ-myther category anyway.
If we throw out those discounted historians then the pool of "all historians" shrinks and is composed of only historians who accept Jesus's existence. So it's rather mute for you to argue that you weren’t referring to all historians when your argument boils down to that anyhow for all intents and purposes. I don’t care if you mean “virtually all” as opposed to “all”. But you are equivocating here when you argue that’s not exactly what you said.

Stop pretending to understand big words when you don’t even understand simple terms like “all” and overwhelming. There is no equivocation here, at least not on my part. You simply don’t understand English well.
But my main point has never been about the word “all”

Then stop trying to defend it. You said “all,” not me. I said I never said “all” and you have been pulling your hair out ever since trying to recreate the history of this thread to suggest I “implied” it. Oh, but “all” was never an important point for you, right? Then prove it – shut up about it.

Your posts are becoming redundant and boring. Do you really think that by pursuing this rationalization nonsense, that you’re honoring the memory of your fallen comrade?
Even if every single historian talks about a Jesus that doesn't mean they are saying by the fact they talk about him, that Jesus must necessarily have existed.

And I suppose that in your corner of the universe, historians frequently write books about fictitious individuals. Good one!
Obviously historical evidence varies with degrees of reliability on whether that evidence reveals historical truth.

But neither you nor GoodK are prepared to speak on this reliability because you haven’t read the relevant scholarship. The two of you rely heavily on Ehrman sound bites, but appear to be oblivious to the fact that Ehrman doesn’t reject the historicity of Jesus. You guys snag snippets from him out of context that appear to be speaking about the unreliability of certain texts, and you recognize a familiar theme from the hate blogs so you automatically assume Ehrman reaches the same conclusions. This is what you call intellectual laziness. You pretend to be interested in scholarship, but really all you are interested in is googling any negative piece you can find. Any author is a “scholar” in your book, and any scholar must be a “historian.”
Had Christianity not evolved as it did there would be no need to even talk about Jesus as far as history goes.

That is an entirely ignorant comment based in no education whatsoever.
Jesus, whether he existed or if he was just a model used by a few to create a cult doesn't matter, as far as the development of Christianity.

Another bald assertion.
Jesus' existence is a critical point to a believer, religious organizations, theology but not to an historian.

His existence was important to the early first century authors as well.
An historian can discuss Jesus without it being a statement on their position of probability of Jesus’ existence.

And scientists talk about gravity, cosmic rays and solar systems, without necessarily acknowledging that these things really exist?

Again, you’re being disingenuous if you think historians generally talk about the historicity of Jesus, and do so while saying he didn’t really have to exist for them to be studying him. If he didn’t exist the historians wouldn’t be studying him at all. Hell, nobody has to exist. But historians talk about him because the historical evidence suggests he did exist.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_richardMdBorn
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Post by _richardMdBorn »

GoodK wrote:
Nevo wrote:
GoodK wrote:I've been away for a while, but I can see I haven't missed much in this thread...

Can someone PM me when someone posts what evidence there is for Jesus?


Still waiting....

It's in the New Testament. Check it out.


The New Testament? Ahh.. I beg your pardon? Did you miss the beginning of the thread? Can't jump in at half time and expect to play...

The New Testament can't even keep from contradicting itself, let alone be trusted as evidence.
Evidence please for this. Perhaps I missed it, but I cited Luke-Acts as evidence and I don't recall any arguments refuting my point.
_GoodK

Post by _GoodK »

dartagnan wrote:
No it isn't evidence.

Says who, you?
That you do not understand what constitutes evidence is unfortunate, but what’s even worse is your continued misuse of scholars who do not support your thesis. GoodK started this by making a claim about historians. I simply asked her to produce. She eventually offered a weak attempt at a tiny list of people, most of whom were not historians or didn’t fall into the Christ-myther category anyway.


The funny thing is, Kevin starts out with a stupid blanket statement: All historians accept the historical Jesus.

I think to myself, that is stupid, and inevitably false, so I say so (apparently this means that I know historians).

All of a sudden, Kevin's red herring becomes apparent and we begin to discuss historians and not evidence for Jesus. I never pretended to be an expert on historians... and I admit besides Bart Ehrman I compiled my list via the magic of a Google search.
If we are going to talk about historians, let's talk about the historians that were alive at the time Jesus was supposedly alive and apparently forgot to write about him.

By the way, you should read Ehrman a little more carefully. He clearly says over and over that this not a historical issue, but a theological one and historians have no room to authenticate the claims of the Bible.

The problem is, there isn't a single historian who is prepared to present solid evidence for Jesus - so far - besides the "historians" who wrote the New Testament. By the way, have we figured out who those authors are?

The New Testament is not a reliable source of evidence, and it is unfortunate that it is all you can build your case on.

But if that is your final answer, the only evidence for Jesus is in the New Testament (a book written long after he was dead) then I will accept that.
Last edited by _GoodK on Thu Mar 27, 2008 4:50 pm, edited 1 time in total.
_Jersey Girl
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Post by _Jersey Girl »

GoodK
If we are going to talk about historians, let's talk about the historians that were alive at the time Jesus was supposedly alive and apparently forgot to write about him.



Yes, GoodK! Will you post their names and perhaps a link to their writings or mention of their writings?

Thank you!
_GoodK

Post by _GoodK »

Jersey Girl wrote:GoodK
If we are going to talk about historians, let's talk about the historians that were alive at the time Jesus was supposedly alive and apparently forgot to write about him.



Yes, GoodK! Will you post their names and perhaps a link to their writings or mention of their writings?

Thank you!


Jersey Girl - Here is your list. You may consult Google if you'd like links to their writings.

This is a list of historians who lived within Christ's lifetime or within a hundred years of it:

http://www.holysmoke.org/sdhok/jesus5.htm wrote:
Apollonius
Persius
Appian
Petronius
Arrian
Phaedrus
Aulus Gellius
Philo-Judaeus
Columella
Phlegon
Damis
Pliny the Elder
Dio Chrysostom
Pliny the Younger
Dion Pruseus
Plutarch
Epictetus
Pompon Mela
Favorinus
Ptolemy
Florus Lucius
Quintilian
Hermogones
Quintius Curtius
Josephus
Seneca
Justus of Tiberius
Silius Italicus
Juvenal
Statius
Lucanus
Suetonius
Lucian
Tacitus
Lysias
Theon of Smyran
Martial
Valerius Flaccus
Paterculus
Valerius Maximus
Pausanias

Yet, aside from two FORGED passages in the works of a Jewish writer mentioned above, and two disputed passages in the works of Roman writers, there isn't ANY mention of Jesus Christ. At all. Consider:
"Philo was born before the beginning of the Christian era, and lived until long after the reputed death of Christ. He wrote an account of the Jews covering the entire time that Christ is said to have existed on earth. He was living in or near Jerusalem when Christ's miraculous birth and the Herodian massacred occurred. He was there when Christ made his triumphal entry into Jerusalem. He was there when the crucifixion with its attendant earthquake, supernatural darkness, and resurrection of the dead took place -- when Christ himself rose from the dead, and in the rpesence of many witnesses ascended into heaven.
_The Nehor
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Post by _The Nehor »

Jersey Girl wrote:GoodK
If we are going to talk about historians, let's talk about the historians that were alive at the time Jesus was supposedly alive and apparently forgot to write about him.



Yes, GoodK! Will you post their names and perhaps a link to their writings or mention of their writings?

Thank you!


Who would have written about him> To everyone else, he was a minor radical preaching a heretical Jewish doctrine that was no political danger to the Empire as a whole. Who cared? Christians, who wrote a lot about him. Jews, who wrote apologetics trying to discredit him. The rest of the world didn't care until Paul and the rest of the Apostles got around to teaching them about him. Then a flood of information pours out about him and his sect once they became politically dangerous and later, politically orthodox.

Do we find writings about him from his followers as we should expect? Yes. Do we find him mentioned by the Jewish leaders of the day, mostly apologetics to discredit him? Yes. Do they ever attempt to discredit him by claiming the man never existed? No, even though the events that the Christians claimed happened (the triumphal entry, Jesus's trials) would have been witnessed by hundreds of Jews still alive at the time.

As a side note, claiming that contradictions in a record about someone makes them less likely to have existed is silly. By that standard, we can use Hillary's recent claims about her trip to Bosnia to prove that she does not in fact exist.
"Surely he knows that DCP, The Nehor, Lamanite, and other key apologists..." -Scratch clarifying my status in apologetics
"I admit it; I'm a petty, petty man." -Some Schmo
_Jersey Girl
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Post by _Jersey Girl »

GoodK wrote:
Jersey Girl wrote:GoodK
If we are going to talk about historians, let's talk about the historians that were alive at the time Jesus was supposedly alive and apparently forgot to write about him.



Yes, GoodK! Will you post their names and perhaps a link to their writings or mention of their writings?

Thank you!


Jersey Girl - Here is your list. You may consult Google if you'd like links to their writings.

This is a list of historians who lived within Christ's lifetime or within a hundred years of it:

http://www.holysmoke.org/sdhok/jesus5.htm wrote:
Apollonius
Persius
Appian
Petronius
Arrian
Phaedrus
Aulus Gellius
Philo-Judaeus
Columella
Phlegon
Damis
Pliny the Elder
Dio Chrysostom
Pliny the Younger
Dion Pruseus
Plutarch
Epictetus
Pompon Mela
Favorinus
Ptolemy
Florus Lucius
Quintilian
Hermogones
Quintius Curtius
Josephus
Seneca
Justus of Tiberius
Silius Italicus
Juvenal
Statius
Lucanus
Suetonius
Lucian
Tacitus
Lysias
Theon of Smyran
Martial
Valerius Flaccus
Paterculus
Valerius Maximus
Pausanias

Yet, aside from two FORGED passages in the works of a Jewish writer mentioned above, and two disputed passages in the works of Roman writers, there isn't ANY mention of Jesus Christ. At all. Consider:
"Philo was born before the beginning of the Christian era, and lived until long after the reputed death of Christ. He wrote an account of the Jews covering the entire time that Christ is said to have existed on earth. He was living in or near Jerusalem when Christ's miraculous birth and the Herodian massacred occurred. He was there when Christ made his triumphal entry into Jerusalem. He was there when the crucifixion with its attendant earthquake, supernatural darkness, and resurrection of the dead took place -- when Christ himself rose from the dead, and in the rpesence of many witnesses ascended into heaven.


That's not what I asked you for, GoodK.

You wrote:

If we are going to talk about historians, let's talk about the historians that were alive at the time Jesus was supposedly alive and apparently forgot to write about him.




That's what I want to see a list of. The historians that were alive at the time of Jesus and didn't write about him. Not within a hundred years.
_Jersey Girl
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Post by _Jersey Girl »

GoodK
No it isn't evidence.

It is a dubious collection of early writings that contradict eachother, promote ideas that were popular at the time, and that don't have a clear author or date.


How do the writings in the New Testament contradict eachother?
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