Buffalo wrote:It doesn't sound like you did a very exhaustive test. Prophecy doesn't work when it's specific enough to nail to a wall. The LDS cannon is the very definition of inconsistency, with dozens of conflicting theologies and Christologies.
You are quite right in that prophecy for the most part is vague. This is done on purpose so that we come to God in faith not proof. But in my study of prophecy I learned enough so for me it was clear that prophecy has and will take place in God's own time. Let me take one prophecy and I will describe how I read it.
2 Peter 3
1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
Here Peter is talking to the faithful. He is saying that what he about to talk about is contained in scripture and was spoken of by the prophets. He is also saying that the following contains a message from the Savior as well. So this message is probably interwoven in scripture all over the place.
3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Now he is changing gears and is pointing to people in the last days, that would be us. He is describing people who scoff at the message from God and they walk in their own ideas or lust.
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Here Peter is telling us what these scoffers are using as their reason to scoff at scripture. The scoffers are saying that all things continue without change all the way back to the beginning of the creation. So the scoffers look at the world around them and see the world one way and assume that that is the way the world works and behaves all the way back to the creation. In modern terms this is called uniformitarianism. It is an assumption in science that what we see today is the way things worked going back in time. This assumption leads to all kinds of theories and conclusions. All of which are wrong if uniformitarianism is wrong.
5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6Whereby the world that then was, being overflowed with water, perished:
Here we see a description of the flood. First we see it was not a natural event. It was caused by the Word of God. Second we see the world being overflowed with water. I take this as a world wide event. But the most important thing is the earth that was perished. In other scripture we see that before the flood a mist from the ground watered the earth. It rained after the flood. There were no rainbows before the flood but there have been rainbows ever since. This was clearly a supernatural event with supernatural changes to the earth.
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Now after the flood God again by the Word of God has placed a supernatural hold on the earth. Some kind of stasis so that the earth is kept in store. The earth is reserved unto fire for the day of judgment. So men in observing the earth do not realize that the earth is in stasis by God. Here God through Peter is telling the world that the thing we call uniformitarianism is directed by God. So the incorrectly interpreted processes we see around us are not what we would see before the flood. Apparently things were changing all the time. Things were not uniform. But man has taken the idea that the earth is stable and used it to project backwards in time and has laid out a story of the past that rest on a false assumption. We can use this same reasoning about projections and apply them to many of the sciences.
8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
I might as well tell you what else I think this chapter is saying. Here is a reference to the Lord's second coming. But He introduces this with the one day as a thousand years. I think that as He was in the ground three days He will be gone from the earth for two thousand years and will be back in the third day (thousand years). From His death if we find 2000 prophetic years it lines up with 1994 (I think, if I remember right). So we are in the third day. The other thing we see here is the Lord after His day of judgment will no longer hold the earth in stasis but will cause dramatic changes.
11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Knowing a day of judgment comes we should be careful.
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
Here Peter is saying that with this prophecy comes responsibility. Seeing that you know these things in advance you should not be led away in error.
18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
What a wonderful chapter in the Bible. So much in so few words.