Markk wrote:You said your article was factual, yet I didn't see anything about the 250K in your article, so either your article is not factual, TF is a liar, or I misread your article...the latter is why I asked you the question I want to be fair.
You're not getting the point. I don't particularly care whether the Church gave NWAF $250K or $100K or $1.00. That's not the issue. The relevant fact is that, contrary to your claim above, the money wasn't given on the basis of Thomas Ferguson's word (alone), nor was it given in the clear expectation of proof of the Book of Mormon. The situation was quite different from that, as I explained. Extremely prominent non-Mormon archaeologists were involved with NWAF from the beginning, and the organization's goal was never, ever, to "prove" the Book of Mormon true.
Markk wrote:So do you have a degree in theology?
Third time: I do not. But my dissertation and my research have focused on what can only be characterized as history of theology and philosophy.
So your attempt to portray me as unqualified to write on theology is misguided.
Markk wrote:Does preparing a dissertation somehow make a person relevant or less amateurish?
I'm assuming that you haven't written a dissertation and don't know much about graduate study. The writing of a dissertation is designed to demonstrate that one has expert knowledge in a field and is capable of contributing original work in it.
So, yes, the fact that I wrote a dissertation on a central issue in the history of philosophical theology makes me somewhat more relevant to the field of philosophical theology and somewhat less amateurish in the field.
Markk wrote:Just a guess but I would bet you would disagree with more theological dissertations than you would agree with, and especially if they are negative towards current LDS theology.
That may possibly be true, but is of dubious relevance.
Markk wrote:You disagree with TF because he was an amateur,
No, I do not. I denied that, above. Please don't continue to try to misrepresent me.
Markk wrote:I said it was because his findings disagree with LDS thought,
And I said, yes, that I disagree with him because his "findings" [
sic] disagree with what I believe.
That should be rather obvious, shouldn't it?
If x does not equal y, but z does equal y, then z is going to agree with y against x.
Markk wrote:keep it in context.
I took nothing out of context.
Markk wrote:No, but I believe that if a document is translated by the power of God the directions would be translated into the language so people could understand.
I have no prior experience of divinely-inspired translations on which to base any expectation that God is obliged to make directional indicators in an ancient text more precise than their original-language terms were.
Markk wrote:With your logic how do you know repent means repent in the Book of Mormon, or baptize means baptize?
If you can come up with something to show that
repent in the Book of Mormon
doesn't mean
repent, or that
baptize in the Book of Mormon
doesn't mean
baptize, I'll give you a very serious hearing.
Markk wrote:This is just another example of LDS scholarship twisting data fit their current thought.
It's an example of
fides quarens intellectum. Which, as the language itself suggests, isn't a novel idea.