subgenius wrote:You really do need a dictionary, because that is not the assumption...it may be your assumption (which would be wrong), but it most certainly is not mine. The "unknown" has no influence on my premise.
supernatural - "of or relating to an order of existence beyond the visible observable universe" - "unexplainable by natural law or phenomena"
http://www.merriam-webster.com/dictionary/supernatural
http://dictionary.reference.com/browse/supernatural
So when we say natural laws, are we referring to the ones we know, or all of them. If there are some we don't currently understand then we could easily incorrectly identify something as supernatural even though it adheres to natural law. I also said many, including many LDS, view supernatural just as God's power, but that this power still adheres to natural laws. I thought I even remember you suggesting God may be constrained by some laws.
not what we have observed or will observe...but beyond that...which has become obvious that you do not believe there is anyway to know anything beyond the "visible observable universe" - which is fine and easy enough to poke holes in.
I have never suggested that at all. I think it's just more honest to admit one does not really know.
Sure, there are plenty of things we don't "know" about the universe...but that does not negate the point i am making about biophysical laws.
It means you do not really know since you cannot take into account all natural law.
because the ability to choose otherwise has to be exclusive of any natural law, whether we know that law yet or not. So, you see, what we currently know and what we may know does not matter.
here is the simplest way i can put it:
The ability to choose otherwise is a violation of natural law and either natural law can be violated or it can not.
Here is one of your major assumptions. This is why I asked for evidence or proof, which is still lacking.
http://en.wikipedia.org/wiki/Free_will