Jason15 wrote:Daddy daddy daddy, these are "not" gods by "nature".
The author of 1 Corinthians calls them devils, which, by nature and according to the scripture, are gods. Is the author of 1 Corinthians wrong, or is the author of Galatians wrong? I know you just want to interpret the two univocally, allowing your dogmatisms to determine which texts take priority, but that's not legitimate exegesis, and you end up just waving off what one text says in favor of the other.
Jason15 wrote:AND for the love of God your say it's not completely false. haha.. do you mean it's half false , a little bit false.
No, I mean your assessment is untrue.
Jason15 wrote:News flash ---- Christians believe in only ONE diety period.....
Then you don't believe the Bible, because the Bible teaches about angels, demons, seraphim, cherubim, Satan, the sons of God, and other gods that, according to the authors, were very real and very effective. Assert what you wish about what you believe, but I will correct you when you misrepresent the Bible.
Jason15 wrote:all others are false gods and light years away from the "nature" and essence of the Christian God You are absolutely correct the Bible acknowledges the existence of other gods but they are not god in nature or essence by any stretch of the imagination.
When you say "they are not god in nature or essence," do you mean they are not the same nature and essence of God the Father, or do you mean that they are not actually the nature and essence of the generic category of deity? If the former, that's a meaningless tautology. The title "God" in reference to YHWH is not a count noun, and so precludes the possibility of other entities being identified with it. If the latter, you are incorrect, since we must determine the generic category inductively, according to what the indigenous texts call gods. Since those entities are called gods by the indigenous texts, you have no grounds for ejecting them from the category. Unless, of course, you're begging the question, which is no doubt what you are doing.