Bible verse by verse

[_LittleNipper]

Leviticus 4:1-35 The Lord tells Moses, to give the following instructions to the people of Israel, as to how you are to deal with those who sin unintentionally. When the high priest sins, bringing guilt upon the entire community, he must give a sin offering. He must present to the Lord a young bull with no defects, bring the bull to the Lord at the entrance of the Tabernacle. The high priest will then take some of the bull’s blood into the Tabernacle, dip his finger in the blood, and sprinkle it seven times before the Lord in front of the inner curtain of the sanctuary. The priest will then put some of the blood on the horns of the altar. He will pour out the rest of the bull’s blood at the base of the altar for burnt offerings at the entrance of the Tabernacle. The priest must remove all the fat of the bull to be offered as a sin offering, just as a peace offering, and burn them on the altar of burnt offerings. But he must take whatever is left of the bull—its hide, meat, head, legs, internal organs, and dung, and carry it away to a place outside the camp that is ceremonially clean, the place where the ashes are dumped. There, on the ash heap, he will burn it on a wood fire. When the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty. When they become aware of their sin, the people must bring a young bull as an offering for their sin and present it before the Tabernacle. 15 The elders of the community must then lay their hands on the bull’s head and slaughter it before the Lord. 16 The high priest will then take some of the bull’s blood into the Tabernacle, just as he does with the bull offered as a sin offering for the high priest. Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven. When one of Israel’s leaders or commoner sins by violating one of the commands of the Lord his God but doesn’t realize it, he is still guilty. When he becomes aware of his sin, he must bring as his offering a male goat with no defects. He must lay his hand on the goat’s head and slaughter it at the place where burnt offerings are slaughtered before the Lord. This is an offering for his sin. Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar. He must burn all the goat’s fat on the altar, just as he does with the peace offering. Through this process, the priest will purify the leader/commoner from his sin, making him right with the Lord, and he will be forgiven. If the people bring a sheep as their sin offering, it must be a female with no defects. They must lay a hand on the head of the sin offering and slaughter it at the place where burnt offerings are slaughtered. And then deal with the sheep as presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.


Young's Literal Translation (YLT)

1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah [regarding things] which are not to be done, and hath done [something] against one of these --

3 `If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

4 and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.

5 `And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,

6 and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;

7 and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which [is] in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which [is] at the opening of the tent of meeting.

8 `And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which [is] on the inwards,

9 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),

10 as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.

11 `And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung --

12 he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

13 `And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of Jehovah [concerning things] which are not to be done, and have been guilty;

14 when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

15 and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and [one] hath slaughtered the bullock before Jehovah.

16 `And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,

17 and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,

18 and [some] of the blood he doth put on the horns of the altar which [is] before Jehovah, which [is] in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which [is] at the opening of the tent of meeting;

19 and all its fat he doth lift up from it, and hath made perfume on the altar.

20 `And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;

21 and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it [is] a sin-offering of the assembly.

22 `When a prince doth sin, and hath done [something against] one of all the commands of Jehovah his God [regarding things] which are not to be done, through ignorance, and hath been guilty --

23 or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

24 and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it [is] a sin-offering.

25 `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,

26 and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.

27 `And if any person of the people of the land sin through ignorance, by his doing [something against] one of the commands of Jehovah [regarding things] which are not to be done, and hath been guilty --

28 or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

29 and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.

30 `And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,

31 and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.

32 `And if he bring in a sheep [for] his offering, for a sin-offering, a female, a perfect one, he doth bring in,

33 and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.

34 `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,

35 and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

[_PrickKicker]

Sounds like a lot of killing for no apparent reason, That God of theirs sure delights in violence and bloodshed.

[_LittleNipper]

Sounds like a lot of killing for no apparent reason, That God of theirs sure delights in violence and bloodshed.

Without bloodshed there is no remission for sin.

[_LittleNipper]

Leviticus 5:1-19 If a Hebrew is called to testify about something they have seen or that they know about, it is sinful to refuse to testify, and such will be punished for that sin. Suppose a Hebrew unknowingly touchs something that is ceremonially unclean, such as the carcass of an unclean animal. When they realize what they have done, they must admit to defilement and guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground. Suppose a Hebrew unknowingly touchs something that makes a person unclean. When one realizes what was done, one must admit being guilty. Suppose a Hebrew makes a foolish vow of any kind, whether its purpose is for good or for bad. When its foolishness is realized, one must admit to the guilt. When a Hebrew becomes aware of the guilt in any of these ways, one must confess the sin. Then the Hebrew must bring to the Lord as the penalty for sin a female from the flock, either a sheep or a goat. This is a sin offering with which the priest will purify from your sin, making one right with the Lord. If the Hebrew cannot afford to bring a sheep, one may bring to the Lord two turtledoves or two young pigeons as the penalty for sin. One of the birds will be for a sin offering, and the other for a burnt offering. A Hebrew must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body. He will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest of the blood will be drained out at the base of the altar. This is an offering for sin. The priest will then prepare the second bird as a burnt offering, following all the procedures that have been prescribed. Through this process the priest will purify one from sin, making one right with the Lord, and forgiven. If a Hebrew cannot afford to bring two turtledoves or two young pigeons, one may bring two quarts of choice flour for yheir sin offering. Since it is an offering for sin, it must not moistened with olive oil or have any frankincense put on it. Take the flour to the priest, who will scoop out a handful as a representative portion. He will burn it on the altar on top of the special gifts presented to the Lord. It is an offering for sin. Through this process, the priest will purify those who are guilty of any of these sins, making them right with the Lord, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering.Then the Lord says to Moses, that if a Hebrew commits a sin by unintentionally defiling the Lord’s sacred property, one must bring a guilt offering to the Lord. The offering must be his own ram with no defects, or a bought one of equal value with silver, as measured by the weight of the sanctuary shekel. One must make restitution for the sacred property harmed by paying for the loss, plus an additional 20 percent. Give the payment to the priest, he will purify with the ram sacrificed as a guilt offering, making you right with the Lord, and forgiven. Suppose one sins by violating one of the Lord’s commands. Even if one is unaware of what was done, that one is guilty and will be punished for sin. For a guilt offering, one must bring to the priest one's own ram with no defects, or a bought one of equal value. Through this process the priest will purify from unintentional sin, making one right with the Lord, and one will be forgiven. This is a guilt offering of an offense against the Lord.


Young's Literal Translation (YLT)

1 `And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

2 `Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;

3 `Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:

4 `Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

5 `And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

6 and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

7 `And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

8 and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],

9 and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 `And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

11 `And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,

12 and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.

13 `And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'

14 And Jehovah speaketh unto Moses, saying,

15 `When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

16 `And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

17 `And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

18 `Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

19 it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'

[_PrickKicker]

So let me get this straight...

We are all Gods creatures.
And to exist, we must kill and eat other lesser life forms, Plants and Animals.

He tells us to kill the firstborns of his creatures as a sacrifice to honour him.
He says to do it to remind us that his Son will come and be the ultimate Human sacrifice one day.

God tells us to kill and delight in bloodshed and that through killing a human, all wrongs can be righted?

Cain kills Abel and God is unhappy?

He tells us not to kill, but what he really means is the others, or those not belonging to our particular group.
Unless someone in our group does something, God or you don't want them to do, then you can kill them.

His other Human creatures from similar ancestry but that he doesn't like for some reason?
Probably because they refused to play by His and your rules and because they are from a different area of the land or a land you want, don't apply to the no killing rule either.

Thou shalt not kill!
-Kill
Thou shalt not kill!
-Kill
Thou shalt not kill!
-Kill
Thou shalt not kill!
-Kill

[_LittleNipper]

Leviticus 6 The Lord lells Moses that if one sins against an associate and is unfaithful to the Lord, cheating in a deal involving a security deposit, or stealing or commit fraud, or finding lost property and lying about it, or lying while swearing to truth, or committing any other sin --- that one is guilty. One must give back whatever was stolen, or the money taken by extortion, or the security deposit, or the lost property one found, or anything obtained by swearing falsely. One must make restitution by paying the full price plus an additional 20 percent to the person so harmed. On the same day one must present a guilt offering. As a guilt offering to the Lord, one must bring to the priest ones own ram with no defects, or one purchased of equal value. Through this process, the priest will purify one before the Lord, and be forgiven for any of these sins committed. Then the Lord tells Moses to give Aaron and his sons the following instructions regarding the burnt offering. The burnt offering must be left on top of the altar until the next morning, and the fire on the altar must be kept burning all night. In the morning, after the priest on duty has put on his official linen clothing and linen undergarments, he must clean out the ashes of the burnt offering and put them beside the altar. Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean. The fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering. These are the instructions regarding the grain offering. Aaron’s sons must present this offering to the Lord in front of the altar. The priest on duty will take from the grain offering a handful of the choice flour moistened with olive oil, together with all the frankincense. He will burn this representative portion on the altar as a pleasing aroma to the Lord. Aaron and his sons may eat the rest of the flour, but it must be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle. Remember, it must never be prepared with yeast. God has given it to the priests as their share of the special gifts presented to God. Like the sin offering and the guilt offering, it is most holy. Any of Aaron’s male descendants may eat from the special gifts presented to the Lord. This is their permanent right from generation to generation. Anyone or anything that touches these offerings will become holy. Then the Lord tells Moses that on the day Aaron and his sons are anointed, they must present to the Lord a grain offering of two quarts of choice flour, half to be offered in the morning and half to be offered in the evening. It must be carefully mixed with olive oil and cooked on a griddle. Then slice this grain offering and present it as a pleasing aroma to the Lord. In each generation, the high priest who succeeds Aaron must prepare this same offering. It belongs to the Lord and must be burned up completely. This is a permanent law. All such grain offerings of a priest must be burned up entirely. None of it may be eaten. Then the Lord tells Moses, to give Aaron and his sons the following instructions regarding the sin offering. The animal given as an offering for sin is a most holy offering, and it must be slaughtered in the Lord’s presence at the place where the burnt offerings are slaughtered. The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle. Anyone or anything that touches the sacrificial meat will become holy. If any of the sacrificial blood spatters on a person’s clothing, the soiled garment must be washed in a sacred place. If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water. Any male from a priest’s family may eat from this offering; it is most holy. But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification in the Holy Place. It must be completely burned with fire.


Young's Literal Translation (YLT)

1 And Jehovah speaketh unto Moses, saying,

2 `When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;

3 or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all [these] which man doth, sinning in them:

4 `Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

5 or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it [is] he giveth it in the day of his guilt-offering.

6 `And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

7 and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

8 And Jehovah speaketh unto Moses, saying,

9 `Command Aaron and his sons, saying, This [is] a law of the burnt-offering (it [is] the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)

10 that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

11 and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

12 `And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it [with] the fat of the peace-offerings;

13 fire is continually burning on the altar, it is not quenched.

14 `And this [is] a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,

15 and [one] hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah.

16 `And the remnant of it do Aaron and his sons eat; [with] unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.

17 It is not baken [with] any thing fermented, their portion I have given it, out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.

18 Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'

19 And Jehovah speaketh unto Moses, saying,

20 `This [is] an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;

21 on a girdel with oil it is made -- fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.

22 `And the priest who is anointed in his stead, from among his sons, doth make it, -- a statute age-during of Jehovah: it is completely perfumed;

23 and every present of a priest is a whole burnt-offering; it is not eaten.'

24 And Jehovah speaketh unto Moses, saying,

25 `Speak unto Aaron and unto his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it [is] most holy.

26 `The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;

27 all that cometh against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;

28 and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.

29 `Every male among the priests doth eat it -- it [is] most holy;

30 and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

[_LittleNipper]

Leviticus 7:1-38 The Law of the guilt gift is holy. They are to kill the guilt gift in the spot they kill the burnt gift. The religious leader should put its blood around the altar. He will give all its fat, the tail, the fat covering the inside parts, the two kidneys with the fat that is on them, and the part that is on the liver which he will take away with the kidneys. The religious leader will burn them on the altar as a gift by fire to the Lord. It is a guilt gift. Every male among the religious leaders may eat of it. It will be eaten in a holy place. It is most holy. The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it. The religious leader who gives any man’s burnt gift will keep for himself the skin of the burnt gift he has given. Every grain gift that is baked in a stove and everything that is cooked in a pot or on top of a stove will belong to the religious leader who gives it. Every grain gift, mixed with oil or dry, will belong to all the sons of Aaron, equally. This is the Law of giving peace gifts in worship to the Lord. If given because he is thankful, then with the thank gift he will give bread mixed with oil and without yeast, hard bread spread with oil and without yeast, and loaves of fine flour well mixed with oil. Bread loaves with yeast he will give as his thank gift with the peace gifts. Out of each gift he will give a part as a gift to the Lord. It will belong to the religious leader who puts the blood on the peace gifts. The flesh of the thank gift, given as a peace gift, will be eaten on the day it is given. None of it is to be left until morning. But if the gift is for a promise or is given only because he wants to give it, it will be eaten the same day he gives his gift. And whatever is left may be eaten the next day. But what is left of the flesh of the gift until the third day will be burned with fire. If any of the flesh of his gift is eaten on the third day, then the one who brought it will not be received and it will not do him any good. It will be a sin. And the person who eats of it must suffer for his own sin. Flesh that touches anything that is unclean must not be eaten. It will be burned with fire. Anyone who is clean may eat other flesh. But the person who is unclean, who eats the flesh of the peace gifts which belong to the Lord, will be kept away from his people. A person will be kept away from his people when he touches anything that is unclean, a human, animal or thing that is unclean, and then eats of the flesh of the peace gifts that belong to the Lord. Do not eat any fat from a bull, sheep or goat. The fat of an animal that dies, and the fat of an animal torn by wild animals, may be used in other ways. But you must not eat it. For whoever eats the fat of the animal from which a gift is given by fire to the Lord will be kept away from his people. Do not drink any blood, of bird or animal, in any of your houses. Whoever drinks any blood will be kept away from his people. Whoever gives his peace gift to the Lord will bring a part of it as a special gift to the Lord. With his own hands he will bring the gift given to the Lord by fire. He will bring the fat with the breast so the breast may be given as a wave gift before the Lord. The religious leader will burn the fat on the altar. But the breast will belong to Aaron and his sons. Give the right thigh to the religious leader as his part of a peace gift. The son of Aaron who gives the blood and the fat of the peace gift will have the right thigh for his share. God has taken the breast of the wave gift and the right thigh out of the peace gifts given by the people of Israel. And has given them to Aaron the religious leader and to his sons as their share forever from the people of Israel. This is the share for Aaron and his sons from the gifts made by fire to the Lord. It was set apart for them on the day they were set apart to work as religious leaders for the Lord --- given to them by the people of Israel on the day they were set apart. It is their share forever. This is the Law of the burnt gift, the grain gift, the sin gift, the guilt gift, the gift when the religious leader is set apart for the Lord’s work, and the peace gift --- given to Moses on Mount Sinai on the day that Moses told the people of Israel to give their gifts to the Lord in the Desert of Sinai.


Young's Literal Translation (YLT)

1 `And this [is] a law of the guilt-offering: it [is] most holy;

2 in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,

3 and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);

5 and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.

6 `Every male among the priests doth eat it; in the holy place it is eaten -- it [is] most holy;

7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.

8 `And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;

10 and every present, mixed with oil or dry, is for all the sons of Aaron -- one as another.

11 `And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:

12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

13 besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;

14 and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

16 `And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

17 and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

18 and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

19 `And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

20 and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

21 `And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'

22 And Jehovah speaketh unto Moses, saying,

23 `Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;

25 for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

26 `And any blood ye do not eat in all your dwellings, of fowl, or of beast;

27 any person who eateth any blood, even that person hath been cut off from his people.'

28 And Jehovah speaketh unto Moses, saying,

29 `Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;

30 his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah.

31 `And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;

32 and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

33 he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.

34 `For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'

35 This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

36 which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel -- a statute age-during to their generations.

37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,

38 which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.

[_LittleNipper]

Leviticus 8:1-36 The Lord tells Moses to bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, the two rams and the basket containing bread made without yeast, and gather the everyone at the entrance to the tent of meeting. Moses said to the assembly that this is what the Lord has commanded to be done. Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. Then placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded. Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. He poured some of the anointing oil on Aaron’s head and anointed consecrating him. Next he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded. He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. He consecrated it to make atonement for it. Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. But the bull with its hide and its flesh and its intestines he burned up outside the camp. Moses then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. Moses slaughtered the ram and splashed the blood against the sides of the altar, cutting the ram into pieces and burned the head, the pieces and the fat. He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord. He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering. Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments. Moses then tells Aaron and his sons to cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as commanded: Aaron and his sons are to eat it. Then they are to burn up the rest of the meat and the bread, and not to leave the entrance to the tent of meeting for seven days, until the days of their ordination are completed. This ordination will last seven days. They must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so they will not die. So Aaron and his sons did everything the Lord commanded through Moses.


Young's Literal Translation (YLT)

1 And Jehovah speaketh unto Moses, saying,

2 `Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things,

3 and all the company assemble thou unto the opening of the tent of meeting.'

4 And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting,

5 and Moses saith unto the company, `This [is] the thing which Jehovah hath commanded to do.'

6 And Moses bringeth near Aaron and his sons, and doth bathe them with water,

7 and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind [it] to him with it,

8 and doth put on him the breastplate, and doth put unto the breastplate the Lights and the Perfections,

9 and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.

10 And Moses taketh the anointing oil, and anointeth the tabernacle, and all that [is] in it, and sanctifieth them;

11 and he sprinkleth of it on the altar seven times, and anointeth the altar, and all its vessels, and the laver, and its base, to sanctify them;

12 and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.

13 And Moses bringeth near the sons of Aaron, and doth clothe them [with] coats, and girdeth them [with] girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.

14 And he bringeth nigh the bullock of the sin-offering, and Aaron layeth -- his sons also -- their hands on the head of the bullock of the sin-offering,

15 and [one] slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.

16 And he taketh all the fat that [is] on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar,

17 and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.

18 And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,

19 and [one] slaughtereth, and Moses sprinkleth the blood on the altar round about;

20 and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,

21 and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it [is] a burnt-offering, for sweet fragrance; it [is] a fire-offering to Jehovah, as Jehovah hath commanded Moses.

22 And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,

23 and [one] slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot;

24 and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about,

25 and taketh the fat, and the fat tail, and all the fat that [is] on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg;

26 and out of the basket of unleavened things, which [is] before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth [them] on the fat, and on the right leg;

27 and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them -- a wave-offering before Jehovah.

28 And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they [are] consecrations for sweet fragrance; it [is] a fire-offering to Jehovah;

29 and Moses taketh the breast, and waveth it -- a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.

30 And Moses taketh of the anointing oil, and of the blood which [is] on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him.

31 And Moses saith unto Aaron, and unto his sons, `Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which [is] in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.

32 `And the remnant of the flesh and of the bread with fire ye burn;

33 and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand;

34 as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;

35 and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'

36 And Aaron doth -- his sons also -- all the things which Jehovah hath commanded by the hand of Moses.

[_LittleNipper]

Leviticus 9:1-24 Eight days after the ordination ceremony, Moses called together Aaron and his sons and the elders of Israel. He said to Aaron to take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord. To the Israelites to take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering. And take a bull and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the Lord because the Lord will appear to today. So the people presented all these things at the entrance of the Tabernacle, just as Moses had commanded. Then Moses said to Aaron to come to the altar and sacrifice his sin offering and his burnt offering to purify himself and the people. Then present the offerings of the people to purify them, making them right with the Lord, just as commanded. So Aaron went to the altar and slaughtered the calf as a sin offering for himself. His sons brought him the blood, and he dipped his finger in it and put it on the horns of the altar. He poured out the rest of the blood at the base of the altar. Then he burned on the altar the fat, the kidneys, and the long lobe of the liver from the sin offering, just as the Lord had commanded Moses. The meat and the hide, however, he burned outside the camp. Next Aaron slaughtered the animal for the burnt offering. His sons brought him the blood, and he splattered it against all sides of the altar. Then they handed him each piece of the burnt offering, including the head, and he burned them on the altar. Then he washed the internal organs and the legs and burned them on the altar along with the rest of the burnt offering. Next Aaron presented the offerings of the people. He slaughtered the people’s goat and presented it as an offering for their sin, just as he had first done with the offering for his own sin. Then he presented the burnt offering and sacrificed it in the prescribed way. He also presented the grain offering, burning a handful of the flour mixture on the altar, in addition to the regular burnt offering for the morning.Then Aaron slaughtered the bull and the ram for the people’s peace offering. His sons brought him the blood, and he splattered it against all sides of the altar. Then he took the fat of the bull and the ram—the fat of the broad tail and from around the internal organs—along with the kidneys and the long lobes of the livers. He placed these fat portions on top of the breasts of these animals and burned them on the altar. Aaron then lifted up the breasts and right thighs as a special offering to the Lord, just as Moses had commanded. After that, Aaron raised his hands toward the people and blessed them. Then, after presenting the sin offering, the burnt offering, and the peace offering, he stepped down from the altar. Then Moses and Aaron went into the Tabernacle, and when they came back out, they blessed the people again, and the glory of the Lord appeared to the whole community. Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.


Young's Literal Translation (YLT)

1 And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,

2 and he saith unto Aaron, `Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.

3 `And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,

4 and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'

5 And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;

6 and Moses saith, `This [is] the thing which Jehovah hath commanded; do [it], and the honour of Jehovah doth appear unto you.'

7 And Moses saith unto Aaron, `Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'

8 And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which [is] for himself;

9 and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth [it] on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

10 and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;

11 and the flesh and the skin he hath burnt with fire, at the outside of the camp.

12 And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;

13 and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;

14 and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar.

15 And he bringeth near the offering of the people, and taketh the goat of the sin-offering which [is] for the people, and slaughtered it, and maketh it a sin-offering, like the first;

16 and he bringeth near the burnt-offering, and maketh it, according to the ordinance;

17 and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

18 And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which [are] for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),

19 and the fat of the bullock, and of the ram, the fat tail, and the covering [of the inwards], and the kidneys, and the redundance above the liver,

20 and they set the fat on the breasts, and he maketh perfume with the fat on the altar;

21 and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.

22 And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.

23 And Moses goeth in -- Aaron also -- unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people;

24 and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

[_ludwigm]

9 and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth [it] on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

10 and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;

11 and the flesh and the skin he hath burnt with fire, at the outside of the camp.

Hey LittleNipper!
Do You really think (be honest, please!) that we, people living in XXI century, are interested in where doeth dip Aaron his finger?
Do You really think, anybody would care the redundance of the liver?


You can play here the Bible teacher. OK, this is a free forum (with some curtailed picture abilities...) and You don't call names, don't reveal URLs, use courteous words - You are a peaceful member - but do You think it is useful to copy&paste 5 megabyte in 3-4K morsels?
The whole YLT can be downloaded from http://unbound.biola.edu/index.cfm?meth ... wnloadMain

.

In Keszthely, Hungary [ˈkɛst.hɛj] tourists can visit the dummy of our parliament, built out of 4.5 million snail's shell.
The average character count of the Bible in european languages are 4-5 million.


by the way
You can watch csigaparlament (which is a keyword to google search)
on scribd
or on panoramio
The creator - an old lady - assembled it in 14 years.