Themis wrote:Actually they kill to survive. Territorial disputes are almost always with other animals of the same species, and it usually does not result in death.
irrelevant, and does not detract from my proposition. But i understand your desire to make these type of "clarifications". They serve as a small victory for your mind, whereas you likely agree but you also rather enjoy straining the gnat.
Themis wrote:We to need to kill to survive, but we also kill for other reasons.
again, see comment above.
Themis wrote:If that's how you want to define the world.
of course it is, that is why i typed it...and it was in direct response to your request for someone to "articulate" such a definition.
Themis wrote:What you describe is just the different reasons we do things. One being more about self interest(world) which is not necessarily bad, but actually in many cases good, and the other(spiritual) less interested in the self and more concerned for others or the group.
i did not assign any moral value to ether, and your ambiguity about it seems to be more of a distraction. But thank you for the summary as an affirmation that so far you understand the "articulation".
Themis wrote:I don't have a problem if you want to define it this way, but it is really about behavior and why we do things. People in each religious or non-religious group will all do things for different reasons, so there is no real difference between groups.
nope.
i have given an example of behavior at the beginning with the lion to illustrate that behaviors are irrelevant, it is the "why/how" which is the source of this articulation...it is the "difference" for which you originally requested.
There is quite a large and 'real' difference between man and lion.
Themis wrote:there will always be some self interest even if it may just be to feel good. Many religious people actually will do good in hopes of heavenly rewards. Some will do good to be seen of others. Some will do good because they believe it is the right thing to do, even though feelings good is a part of that. You can find these kind of people in every group religious or not. In atheists or agnostics it might be easier to see since you know they won't be doing it for heavenly rewards.
yes, people that go to church for selfish reasons and atheists that jump on grenades, blah blah blah...not relevant to the topic, nor is any notion of "good" or "bad".. what is relevant is that there is a physical "worldly" and a non-physical "spiritual"...which are "different" as has been articulated.
Doing something for any reward is, in my opinion, simply a physical attribute. The atheist that acts "good" because it feeds his ego is the same as a church member who acts "good" to get into heaven...both of these are of the same physical paradigm.
However, the true spiritual act does it not for the self - just as the true worldly act will always be done for the self.
Themis wrote:My issue here is really about spiritual knowledge and worldly knowledge if you want to call them that. Many claim spiritual knowledge. When I look around though I see that it conflicts with so many other people and there spiritual knowledge. This is fine until you get spiritual knowledge claims that can be compared to worldly knowledge.
again, this is an impossible and illogical comparison. There is no example of a spiritual knowledge that "conflicts" with worldly knowledge. Spiritual behavior may conflict with worldly behavior and vice-versa, but that is not the issue at hand.
Themis wrote: If we compare the two, worldly knowledge fairs better only in that it is more reliable and more agreed upon, and can be tested over and over again, and can be easily shared or viewed by all.
again, you are confused. arguing about whether there was a global flood is not a point of spiritual knowledge...that is simply an argument about inductive and/or deductive knowledge...the spiritual knowledge from that story is still true....apples and oranges.
If you are claiming that the material which makes up Nephi's bow is "spiritual knowledge" then it is no surprise that you are disenfranchised.
Themis wrote:My problem is when spiritual knowledge conflicts with a more reliable source.
what source? a test tube? do you really think that science is a more reliable source when it comes to the topic of whether or not you love someone? Will you allow a chemical analysis to tell you that you "truly" do not love someone?
Themis wrote:To much suggests the spiritual is not really coming from a divine source, but an internal one.
again, apples and oranges...if all you want to find is apples then oranges will always seem as "unreliable" apples.
Themis wrote:This is especially evident with LDS claims that don't hold water.
which claims? about the joy in serving others? loving thy neighbor? making one's family an important part of their life?
Me thinks you have issue with the administration of the Church and have conveniently ascribed that to its Doctrine...frankly you are confused.
Themis wrote: I think it much wiser to be careful what meanings we attach to our spiritual experiences and be willing to change them, but unfortunately many put more stock in emotions then reason, but I do understand why.
the obvious irony evident in your posts is that you are operating mostly on emotion and with little attention to actual reason.