ClarkGoble wrote:Not at all. I said we have to question and inquire about our presuppositions. That is completely engaging the question. With regards to religious belief about God to the degree our reasoning depends upon a theory about God that theory must always continually be brought under question. I try to do that as best I can which is why I am not a Scientologist.
You said it in order to say someone is wrong in their assumptions of what God would do in order to defend your own beliefs. The problem is you can do this with any belief, saying we don't know the mind of God so maybe their is a reason God would do it this way. It's a very poor argument. You need to give reasons why God would do it a certain way. None of us have had God show up and tell us anything, so we are left to ourselves to decide using logic, reason, and the available evidence.
The reason I believe the things about God I believe is because it's the theory I feel best fits the data I have. (Which obviously includes both public and private phenomena and data) Yet simultaneously I put those theories under continual inquiry. Indeed the value I find in discussing such things with people who don't think like me is precisely to raise questions regarding my theories. Others may see things I miss or make me reconsider certain factors. I learn far more from people who disagree with me than people who do agree with me.
I am not aware of any good public data in favor of core LDS truth claims, and public data is the best kind, showing high degrees of reliability. Private data is highly subjective, and very poor reliability to objective truth. If you are open minded you will see like me that others use the same kind of experiences to come to different conclusions about objective truth claims.
Not quite sure what you're referring to here. I don't think I've attempted to defend the Book of Abraham here yet. I have some theories about it but I'd be the first to admit they're pretty tentative and not something I'd put a lot of trust in. The content in places is different. But realize I'm completely a fallibilist. So I don't mind being mistaken so long as I'm continually inquiring and refining my beliefs. I try to be honest about what beliefs I'm confident in and which I admit are weaker inferences.
Fallibilism is a good place to go if you cannot accept certain beliefs are false. If you mean by Fallibilism that no belief is justified.
I'm not quite sure what you mean by dual meaning here, by the way. My earlier point about God is simply that if we have a theory about how God would reveal information and have an argument that depends upon that theory then perhaps the conclusions are right or perhaps the premise is wrong. With regards to the Book of Abraham my reasoning is different than yours simply because I think God primarily works in a mediated fashion through others, that this mediated indirect work involves a necessarily fallible element, and that my conception of the plan of salvation entails a strategy of divine hiddenness where life is to learn and exercise faith.
I accept the process would not have to be perfect, but when you come up with such a poor method, God has to be quite dumb. Real translations would be much better. Joseph claims to be able to translate Egyptian hieroglyphs. We even have many examples of them and his translations of them. He bragged about it. He got it all wrong, and very wrong. When you have a communication process this bad, you may as well guess.
That entails God won't make it obvious that he is there although he will provide processes such that we can know he is there. Yet those processes will require work on our part and are not open to a kind of passive knowledge. (Knowledge that isn't easily produced and obvious so as to entail no work on our part) In turn that means I don't expect prior to the millennium any evidence such that it would be trivial to belief in the Book of Abraham or Book of Mormon. At best there will be evidence that such things are plausible. Yet the only way to know will always include good reasons to doubt and a demand to have private experiences to know. That is they include an essential element such as they are a catalyst to personal revelation.
Ah, the God wants to hide from us argument. Never could see why God would want to hide. Blind faith is not a virtue. It is one of the main tools of the fraud. You also make one argument of God not wanting it to be obvious and then another that you know. You don't know, although I can see you might have convinced yourself that you think you do.
To your final point, of course Joseph Smith had sexual encounters with women. Polygamy is well known and established. Although which women he had relations with isn't always clear.
Yes, the reason I ask is that I didn't conclude the LDS church's core truth claims are false until I had looked at the whole. I was at a point I knew I didn't know, and I wanted to. I asked one important question when looking at this and the other important issues. Does it fit more with what a God would do, or what a religious fraud would do. The sex thing fits perfectly. Joseph started his career as a glass looker. Something he didn't invent. He then used the same tools used by others to con people with the gold plates. Plates he wouldn't show the world except a few chosen followers under controlled conditions. The resulting Book of Mormon fits 19th century fiction. It make claims we know today are false, and lacks lots of evidence that should exist. Then the Book of Abraham. His claims again fit someone pretending to be able to translate. He pretend to translate the a Greek document someone fooled him with. Then a small translation of the kinderhook plates. Sexual access to women is a big one that religious fraud almost always do, and so did Joseph. In the end he fits to perfectly the religious fraud, pious or not, then someone having divine help.