First, questions about the truthfulness of Joseph Smith's claims should not be considered silly. They're honest questions. They come from the assumption -- rightly or wrongly -- that a
prophet receives a
revelation from a
perfect god in a
perfect form. It is not a leap to assume it would be as close to perfect as possible. Certainly you can make the claim that people misunderstand how it works but it is condescending to say their questions are "silly".
A significant point is this (and it goes back to the part of my question you have still not answered, i.e. "knowing the truth"), when Joseph put forth a work as a revelation -- and it's full of mistakes -- and people can't examine the source to determine if it's an authentic revelation, then it is normal, fair, reasonable and human to question the claim. That is what you characterize as "silly". A human being told that a man is a prophet and then discovering that there are problems with the revelation and with his abilities.
I'm not trying to convince you that you're wrong. I appreciate your explanations but I find that they are the explanations that others (like Lindsay) have provided you. People like Lindsay provide explanations -- whether they are accurate or just the easy way out for believers every individual must decide.
Gazelam wrote:Urim and Thummim vs Seerstone: From what I understand, Joseph used both at first. Useing the Stone Joseph would see the words, then the translation. Over time Joseph learned the language and no longer needed the stones. As with all things in the gospel, they were a tool to exalt.
That's a convenient explanation to give to people who doubt his claims. If he can't produce them -- plates, seer stones, Liahonas, sword of Laban, Nephite bones, Hebrew inscriptions -- then it's really not illogical to conclude that he might not
have them. When someone makes a claim and then refuses to provide evidence, it's not unreasonable to conclude that he could be lying.
Have you ever considered that? Have you ever thought that it's a little more than convenient that we have none of the amazing things that Joseph said he used to translate? Isn't it convenient that the witnesses were all his friends?
Gazelam wrote:DNA: Last I heard this is still up in the air. The fact of the matter is, there were lots of people in the americas. Nephites and Lamanites were just a part.
Please quote a scripture to support this claim. You know, the claim that "
The fact of the matter is, there were lots of people in the americas." I must have forgotten to mark that scripture in Seminary.
Gazelam wrote:How far they eventually spread out I don't know, and who they intermingled with I don't know. Someone said that there was a recent discovery of DNA among a people found that supports the Book of Mormon. Doesent really make a difference to me. Its like the Old Rabbi who was confronted by archeologists who stated "We can prove there was no Moses". The Rabbi replied after a bit "All right, I'll concur, there was no Moses, but he had a first cousin by the same name who did all the things Moses was supposed to have done."
Don't you see the Moses comment is a disingenuous attempt at dodging the question? It's a joke, right? The rabbi believes and just keeps evading so that he doesn't have to accept the facts. I think that sounds very much like Mormon apologists who are confronted with very strong evidence from many sources that there is no Hebrew link in ancient America and they run in a different direction. Why? Because they have a testimony...so there's an explanation...they just haven't produced it yet.
If apologists keep this up long enough, the people who are relying on smarter people to know the answers to the unanswerable questions don't have to do any work and question their own testimonies.
Gazelam wrote:Garments: From the time of the fall Adam and Eve were told to cover their nakedness. (Gen. 3:21) In our clothing we are asked to wear plain clothing (D&C 42:40-42)
Do little children have this shame? Do people who live in isolated villages in remote countries?
Gazelam wrote:Sacred clothing is also asked to be worn by us in representation of the Covenants we make.(Ex. 28, Lev. 16, Ezek. 42:14) In refrence to Angels we learn that their clothing is pure and white (D&C 20:6) And this is symbolic of what we should seek after. (D&C 112:33, 88:85, 135:5) We cleanse our garments through the blood of Christ (1 Ne. 12:10, Alma 5:21-27, 7:25, 13:11-12, 3 Ne. 27:19, Rev. 6:11, 7:9-17.)
Speaking of the cleanseing that comes with going through the temple Joseph Smith stated: "that our garments may be pure, that we may be clothed upon with robes of righteousness, with palms in our hands, and crowns of glory upon our heads, and reap eternal joy for all our sufferings." (D&C 109:76.)
15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (Rev. 16:15)
From Ardeth G. Kapp, “Question and Answer,” Tambuli, Mar. 1978, 38
"I have often wondered as I have seen little girls in two-piece swimsuits and revealing dresses at what age their mothers will attempt to reteach and retrain their tastes. How will they teach a new standard concerning what seemed acceptable at one time. If the first standard might be like flying into the trees when compared to a more rigid standard at a later date, it seems that the risk factor of the first is tremendously dangerous. It would be wise if young people would choose to accept as their standard of modesty in dress that which will, at a later date, allow them to wear the temple garment with no adjustment. However, that is a personal decision, and we must not stand in judgment since everyone is free to choose for himself."
"Until you have chosen to accept the temple endowment and the blessings that come with it of wearing the appropriate clothing, the responsibility of keeping that part of the body clothed which is covered by the garment is not the same as it is before having accepted the responsibility. But at all ages we are counseled to dress modestly and appropriately. And so it seems clear that there should be a certain consistency about appropriate clothing whether or not you have been to the temple and received the commandment."
But there is no "standard". If a woman wears a one-piece suit, she's exposing much more of her body during swimming than she would in Church. Why is it appropriate on the beach and not in Church? Where is the skirt length limit? Is there a revealed length?
The problem with these notions of modesty is that there is no standard. There is no point where everyone knows and can agree that it is modesty. There is no one who can give a clear, unambiguous declaration.
I have never heard anyone ban members from going to the beach because of the potential for impure thoughts. I have never heard a standard for swimwear, something like, "Young ladies, only wear to the beach what you would wear to sacrament meeting."
Why the different standards?
The reason I ask the question is that the Mormon standards appear arbitrary. "Don't attend R-rated movies." Yet few in the Church know what it takes to make a movie R-rated. PG-13 movies, for example, can have brief nudity. Oops! Maybe the standard should be that everyone in the Church should be in the world but never see a movie. How long do you think that rule would be enforced?
Gazelam wrote:For further reading on this topic, read "More than Hemlines and Haircuts By Joseph Walker" on the LDS Gospel Library search engne.
Hope I answered your questions to your satisfaction, if not let me know.
Gaz
Those are excellent answers to my questions! I look forward to your additional explanations!
Thanks for agreeing to be interviewed!