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Are miracles understood as supernatural interventions necessary to the Christ story? I clearly do not think so. Paul apparently did not think so. The world we live in today does not operate on the basis of miracles. Ours is an ordered world, not a chaotic world. There is, however, a force that is driving this world toward life, wholeness and, dare I say, toward God? God is the love that heals, that expands, that binds up our wounds, that sets us free to be. This is the God we meet in Jesus. That is why the disciples of Jesus who composed the first gospels claimed for him the role of messiah and then added to his life story healings, that were first introduced in the Elisha cycle and then later portrayed as the signs that Isaiah said would mark the inbreaking of the Kingdom of God. We misread them as literal events, rather than what they are, interpretive signs.

Do miracles happen today? Do prayers get answered by an intervening deity in miraculous ways? Something deep in us yearns to believe that, but such ideas have lost their credibility in our world. What has not lost credibility is that the God, who is the source of all our life, infuses life with the power to transcend our limits. The God who is the Source of love expands our capacity to love and thus to become more human, more loving, more whole. God who is the ground of being gives us the courage to be all that we can be. This is the God that people claimed they saw in Jesus. When we experience this God we do see, we do hear, our lameness gives way to wholeness and our tongues are loosed to speak of truth far beyond its normal limits. Others might call this a miracle. I call it entering the experience of God, which is the same thing as entering the fullness of your humanity.

Are miracles understood as supernatural interventions necessary to the Christ story? I clearly do not think so. Paul apparently did not think so. The world we live in today does not operate on the basis of miracles. Ours is an ordered world, not a chaotic world. There is, however, a force that is driving this world toward life, wholeness and, dare I say, toward God? God is the love that heals, that expands, that binds up our wounds, that sets us free to be. This is the God we meet in Jesus. That is why the disciples of Jesus who composed the first gospels claimed for him the role of messiah and then added to his life story healings, that were first introduced in the Elisha cycle and then later portrayed as the signs that Isaiah said would mark the inbreaking of the Kingdom of God. We misread them as literal events, rather than what they are, interpretive signs.

Do miracles happen today? Do prayers get answered by an intervening deity in miraculous ways? Something deep in us yearns to believe that, but such ideas have lost their credibility in our world. What has not lost credibility is that the God, who is the source of all our life, infuses life with the power to transcend our limits. The God who is the Source of love expands our capacity to love and thus to become more human, more loving, more whole. God who is the ground of being gives us the courage to be all that we can be. This is the God that people claimed they saw in Jesus. When we experience this God we do see, we do hear, our lameness gives way to wholeness and our tongues are loosed to speak of truth far beyond its normal limits. Others might call this a miracle. I call it entering the experience of God, which is the same thing as entering the fullness of your humanity.