This past summer Brigham Young University, in collaboration with the American Society of Papyrologists (ASP), hosted the Seventh International Papyrology Summer Institute (June 20—July 29, 2011). The ASP began hosting these institutes in 2003 and plans to continue through 2015. The objective of the seminar is to teach participants how to read and use papyri and to provide them with the kind of practical experience that would enable them to make productive use of papyrus texts in their own research. Fields of study include Classics, ancient history, Egyptology, archaeology, ancient religions, and biblical studies.
Sadly I was disappointed.
During this six-week seminar, nine doctoral students and one junior faculty member from universities in the United States, Canada, Egypt, Austria, Belgium, and Germany gathered at BYU to hone their skills in deciphering Greek papyri. The on-site coordinators of the seminar from BYU were Roger Macfarlane, Lincoln Blumell, Thomas Wayment, and Stephen Bay. John Gee, the William "Bill" Gay Research Professor of Egyptology at the Maxwell Institute, taught classes during the seminar. Additionally, a number of world-renowned papyrologists attended and helped run the seminar. These included Peter van Minnen (University of Cincinnati), Roger Bagnall (New York University), Josh Sosin (Duke University), Nikos Litinas (University of Crete), Todd Hickey (University of California, Berkeley), Maryline Parca (University of Illinois at Urbana-Champaign), Klaas Worp (University of Amsterdam), Rodney Ast (Heidelberg University), and Arthur Verhoogt (University of Michigan).
This most recent seminar's theme was Roman Egypt. Since BYU's papyrological holdings are rather small, UC Berkeley generously loaned BYU a number of papyri from its Tebtunis collection. All the documents from the Berkeley collection were written in Greek and dated between the first and third centuries AD. As a result of the work done on these texts during the seminar, participants in the seminar will publish these papyri in full editions with translations over the course of the next few years. Among the various texts edited were a couple of ancient letters, including one from a soldier serving in Pannonia and sent back to his family in Egypt, two land registers, a few contracts, some first-century court proceedings, and some land leases.
Why oh why didn't DCP et al take such a fabulous opportunity to shut the Book of Abraham critics up once and for all. They could have opened the vault, let these experts review the original papyrus and facsimilies and had them confirm that Joseph got it right.
Now why didn't they do that.......