the many explainations of "THE FULLNESS OF GOSPEL"
Posted: Wed Jun 21, 2017 12:47 am
Fulness of the Gospel
See this page in the original 1992 publication.
Author: Farnsworth, Dean B.
The phrase "fulness of the gospel" refers to the whole doctrine of redemption demonstrated and taught in the ministry and life of Jesus Christ. It "consists in those laws, doctrines, ordinances, powers, and authorities needed to enable men to gain the fulness of salvation" (MD, p. 333).
Fulness is a term sometimes used in the scriptures to describe Christ himself, regarding both his stature as the Son of God and what he offered mankind. John, in bearing witness of the Savior, said, "And of his fulness have all we received, and grace for grace" (John 1:16). To receive the fulness the Savior offered is to accept him as the one who made salvation possible for all through the Atonement and to follow his teachings. Thus, to experience a fulness of joy requires one to keep God's commandments (D&C 93:27).
Christ himself declared the fulness of his gospel: "For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will…, that every one which seeth the Son, and believeth on him, may have everlasting life; and I will raise him up at the last day" (John 6:38-40).
Latter-day Saints believe that every prophet, from whatever dispensation, prophesied of Christ. But the phrase fulness of the gospel implies that periods have occurred when the gospel was not on the earth in its fulness, either in doctrine or in ordinance. The Book of Mormon was described by a heavenly messenger to Joseph Smith in 1820 as "giving an account of the former inhabitants of this continent," and "the fulness of the everlasting Gospel was contained in it, as delivered by the Savior" (JS-H 1:34).
President Ezra Taft Benson explains: "The Book of Mormon contains the fulness of the gospel of Jesus Christ (D&C 20:9). That does not mean it contains every teaching, every doctrine ever revealed. Rather, it means that in the Book of Mormon we will find the fulness of those doctrines required for our salvation. And they are taught plainly and simply so that even children can learn the ways of salvation and exaltation" (Benson, pp. 18-19).
Nephi 1, a Book of Mormon prophet living centuries before the coming of Christ, indicated that the fulness of the gospel would not always be on the earth. In a vision of the Lord's future ministry, he saw that parts of the gospel would be altered and tampered with. Nephi wrote, speaking of the Bible, "When it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the Twelve apostles bear record." But men have taken away from the Bible "many parts which are plain and most precious; and also many covenants of the Lord have they taken away," which resulted in a loss of the gospel (cf. 1 Ne. 13:24-29).
Latter-day Saints believe that this apostasy and corruption of the scriptures necessitated a later restoration of the fulness of the gospel through prophets called of God. This restoration began with the first vision of 1820 to the Prophet Joseph Smith and continued with subsequent revelations, including modern scripture and priesthood authority, which remain today in The Church of Jesus Christ of Latter-day Saints. [See also Restoration of All Things; Restoration of the Gospel of Jesus Christ.]
http://eom.BYU.edu/index.php/Fulness_of_the_Gospel
Sept 1976 Ensign I have a Question
But the angel Moroni told Joseph Smith that “there was a book deposited, written upon gold plates, … that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants.” (See Joseph Smith—H 1:34.) Furthermore, in the Doctrine and Covenants the Lord says several times that the Book of Mormon does contain the fulness of the gospel. (See D&C 20:9, D&C 27:5, D&C 35:17, D&C 42:12.)
What does the Lord mean by the fulness of the gospel? As defined in 3 Nephi 27:13–22, [3 Ne. 27:13–22] it is that Jesus Christ came to the earth to do the will of the Father in providing the atonement in order that man repent and come unto Him. Therefore, those who meet the conditions set forth by the Savior will be held guiltless before the Father at the judgment day. These conditions are (1) to exercise faith in his atoning sacrifice; (2) to repent of all their sins; (3) to be baptized in his name, which implies the authority and proper method which he has outlined for them; and (4) to be sanctified by the reception of the Holy Ghost, which involves being purified and overcoming all evil. Thus, the fulness of the gospel is the plan or the principles and ordinances necessary for man to regain the presence of the Father.
History of the Church 4:461; “I spent the day in the council with the Twelve Apostles at the house of President Young, conversing with them upon a variety of subjects. Brother Joseph Fielding was present, having been absent four years on a mission to England. I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”
D&C 84:26 And the lesser priesthood continued, which priesthood holdeth the key of the ministering of angels and the preparatory gospel;
27 Which gospel is the gospel of repentance and of baptism, and the remission of sins, and the law of carnal commandments, which the Lord in his wrath caused to continue with the house of Aaron among the children of Israel until John, whom God raised up, being filled with the Holy Ghost from his mother’s womb.
Question: How can the Book of Mormon contain the "fulness of the Gospel" if it does not speak of ordinances such as baptism for the dead or celestial marriage?
The Book of Mormon does not contain detailed descriptions of many religious topics and ordinances, such as eternal marriage or baptism for the dead
Is it possible that the Book of Mormon cannot contain "the fulness of the gospel" because it doesn't teach certain unique LDS doctrines, such as baptism for the dead, the Word of Wisdom, the three degrees of glory, celestial marriage, vicarious work for the dead, and the corporeal nature of God the Father?
There are many religious topics and doctrines which The Book of Mormon does not discuss in detail (e.g., the premortal existence—see Alma 13:), and some which are not even mentioned (e.g., the ordinance of baptism for the dead).
This is unsurprising, since the Book of Mormon's goal is to teach the "fulness of the gospel"—the doctrine of Christ.
https://www.fairmormon.org/answers/Book ... spel.3F.22
The most accurate explanation is below on what is taught in the Book of Mormon
COUNSEL GIVEN BY PRESIDENT CHARLES W. PENROSE
Now, some of our brethren have taken up quite a discussion as to the fulness of the everlasting gospel. We are told that the Book of Mormon contains the fulness of the gospel, that those who like to get up a dispute, say that the Book of Mormon does not contain any reference to the work of salvation for the dead and that there are many other things pertaining to the gospel that are not developed in that book, and yet we are told that the book contains "the fulness of the everlasting gospel." Well, what is the fulness of the gospel? You read carefully the revelation in regard to the three glories, Section 76, in the Doctrine and Covenants, and you find there defined what the gospel is. There God, the Eternal Father, and Jesus Christ, his Son, and the Holy Ghost, are held up as the three Persons in the Trinity—the one God, the Father, the Word, and the Holy Ghost, all three being one God. When people believe in that doctrine and obey the ordinances which are spoken of in the same list of principles, you get the fulness of the gospel for this reason: If you really believe so as to have faith in our Eternal Father and in his Son, Jesus Christ, the Redeemer, and will hear him, you will learn ail about what is needed to be done for the salvation of the living and redemption of the dead.
. (General Conference Report, April 1922, pp. 27-28.)
See this page in the original 1992 publication.
Author: Farnsworth, Dean B.
The phrase "fulness of the gospel" refers to the whole doctrine of redemption demonstrated and taught in the ministry and life of Jesus Christ. It "consists in those laws, doctrines, ordinances, powers, and authorities needed to enable men to gain the fulness of salvation" (MD, p. 333).
Fulness is a term sometimes used in the scriptures to describe Christ himself, regarding both his stature as the Son of God and what he offered mankind. John, in bearing witness of the Savior, said, "And of his fulness have all we received, and grace for grace" (John 1:16). To receive the fulness the Savior offered is to accept him as the one who made salvation possible for all through the Atonement and to follow his teachings. Thus, to experience a fulness of joy requires one to keep God's commandments (D&C 93:27).
Christ himself declared the fulness of his gospel: "For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will…, that every one which seeth the Son, and believeth on him, may have everlasting life; and I will raise him up at the last day" (John 6:38-40).
Latter-day Saints believe that every prophet, from whatever dispensation, prophesied of Christ. But the phrase fulness of the gospel implies that periods have occurred when the gospel was not on the earth in its fulness, either in doctrine or in ordinance. The Book of Mormon was described by a heavenly messenger to Joseph Smith in 1820 as "giving an account of the former inhabitants of this continent," and "the fulness of the everlasting Gospel was contained in it, as delivered by the Savior" (JS-H 1:34).
President Ezra Taft Benson explains: "The Book of Mormon contains the fulness of the gospel of Jesus Christ (D&C 20:9). That does not mean it contains every teaching, every doctrine ever revealed. Rather, it means that in the Book of Mormon we will find the fulness of those doctrines required for our salvation. And they are taught plainly and simply so that even children can learn the ways of salvation and exaltation" (Benson, pp. 18-19).
Nephi 1, a Book of Mormon prophet living centuries before the coming of Christ, indicated that the fulness of the gospel would not always be on the earth. In a vision of the Lord's future ministry, he saw that parts of the gospel would be altered and tampered with. Nephi wrote, speaking of the Bible, "When it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the Twelve apostles bear record." But men have taken away from the Bible "many parts which are plain and most precious; and also many covenants of the Lord have they taken away," which resulted in a loss of the gospel (cf. 1 Ne. 13:24-29).
Latter-day Saints believe that this apostasy and corruption of the scriptures necessitated a later restoration of the fulness of the gospel through prophets called of God. This restoration began with the first vision of 1820 to the Prophet Joseph Smith and continued with subsequent revelations, including modern scripture and priesthood authority, which remain today in The Church of Jesus Christ of Latter-day Saints. [See also Restoration of All Things; Restoration of the Gospel of Jesus Christ.]
http://eom.BYU.edu/index.php/Fulness_of_the_Gospel
Sept 1976 Ensign I have a Question
But the angel Moroni told Joseph Smith that “there was a book deposited, written upon gold plates, … that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants.” (See Joseph Smith—H 1:34.) Furthermore, in the Doctrine and Covenants the Lord says several times that the Book of Mormon does contain the fulness of the gospel. (See D&C 20:9, D&C 27:5, D&C 35:17, D&C 42:12.)
What does the Lord mean by the fulness of the gospel? As defined in 3 Nephi 27:13–22, [3 Ne. 27:13–22] it is that Jesus Christ came to the earth to do the will of the Father in providing the atonement in order that man repent and come unto Him. Therefore, those who meet the conditions set forth by the Savior will be held guiltless before the Father at the judgment day. These conditions are (1) to exercise faith in his atoning sacrifice; (2) to repent of all their sins; (3) to be baptized in his name, which implies the authority and proper method which he has outlined for them; and (4) to be sanctified by the reception of the Holy Ghost, which involves being purified and overcoming all evil. Thus, the fulness of the gospel is the plan or the principles and ordinances necessary for man to regain the presence of the Father.
History of the Church 4:461; “I spent the day in the council with the Twelve Apostles at the house of President Young, conversing with them upon a variety of subjects. Brother Joseph Fielding was present, having been absent four years on a mission to England. I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”
D&C 84:26 And the lesser priesthood continued, which priesthood holdeth the key of the ministering of angels and the preparatory gospel;
27 Which gospel is the gospel of repentance and of baptism, and the remission of sins, and the law of carnal commandments, which the Lord in his wrath caused to continue with the house of Aaron among the children of Israel until John, whom God raised up, being filled with the Holy Ghost from his mother’s womb.
Question: How can the Book of Mormon contain the "fulness of the Gospel" if it does not speak of ordinances such as baptism for the dead or celestial marriage?
The Book of Mormon does not contain detailed descriptions of many religious topics and ordinances, such as eternal marriage or baptism for the dead
Is it possible that the Book of Mormon cannot contain "the fulness of the gospel" because it doesn't teach certain unique LDS doctrines, such as baptism for the dead, the Word of Wisdom, the three degrees of glory, celestial marriage, vicarious work for the dead, and the corporeal nature of God the Father?
There are many religious topics and doctrines which The Book of Mormon does not discuss in detail (e.g., the premortal existence—see Alma 13:), and some which are not even mentioned (e.g., the ordinance of baptism for the dead).
This is unsurprising, since the Book of Mormon's goal is to teach the "fulness of the gospel"—the doctrine of Christ.
https://www.fairmormon.org/answers/Book ... spel.3F.22
The most accurate explanation is below on what is taught in the Book of Mormon

COUNSEL GIVEN BY PRESIDENT CHARLES W. PENROSE
Now, some of our brethren have taken up quite a discussion as to the fulness of the everlasting gospel. We are told that the Book of Mormon contains the fulness of the gospel, that those who like to get up a dispute, say that the Book of Mormon does not contain any reference to the work of salvation for the dead and that there are many other things pertaining to the gospel that are not developed in that book, and yet we are told that the book contains "the fulness of the everlasting gospel." Well, what is the fulness of the gospel? You read carefully the revelation in regard to the three glories, Section 76, in the Doctrine and Covenants, and you find there defined what the gospel is. There God, the Eternal Father, and Jesus Christ, his Son, and the Holy Ghost, are held up as the three Persons in the Trinity—the one God, the Father, the Word, and the Holy Ghost, all three being one God. When people believe in that doctrine and obey the ordinances which are spoken of in the same list of principles, you get the fulness of the gospel for this reason: If you really believe so as to have faith in our Eternal Father and in his Son, Jesus Christ, the Redeemer, and will hear him, you will learn ail about what is needed to be done for the salvation of the living and redemption of the dead.
. (General Conference Report, April 1922, pp. 27-28.)