Seeing Things Differently -DanP the apologist excuse.

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Dr Exiled
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by Dr Exiled »

MG 2.0 wrote:
Sat May 11, 2024 4:21 pm
Repeating a quote I posted earlier:
There are two layers of reality. There is the objective reality of what happens, and there is the subjective reality of how what happened is seen, interpreted, made meaningful. That second subjective layer can sometimes be the more important layer. As the Yale psychologist Marc Brackett puts it, “Well-being depends less on objective events than on how those events are perceived, dealt with, and shared with others.”

An extrovert walks into a party and sees a different room than an introvert does. A person who has been trained as an interior designer sees a different room than someone who’s been trained as a security specialist. The therapist Irvin Yalom once asked one of his patients to write a summary of each group therapy session they did together. When he read her reports, Yalom realized that she experienced each session radically differently than he did. She never even heard the supposedly brilliant insights Yalom thought he was sharing with the group. Instead, she noticed the small personal acts—the way one person complimented another’s clothing, the way someone apologized for being late. In other words, we may be at the same event together, but we’re each having our own experience of it. Or, as the writer Anaïs Nin put it, “We do not see things as they are, we see things as we are.”

People don’t see the world with their eyes; they see it with their entire life.

Cognitive scientists call this view of the human person “constructionism.” Constructionism is the recognition, backed up by the last half century of brain research, that people don’t passively take in reality. Each person actively constructs their own perception of reality. That’s not to say there is not an objective reality out there. It’s to say that we have only subjective access to it. “The mind is its own place,” the poet John Milton wrote, “and in itself / Can make a Heaven of Hell, a Hell of Heaven.”
Quoting something drumdude posted as a quote on another thread:
The world we choose to live in determines, among many other things, how we read scripture. Those who have chosen to live in God’s world read a different Bible and Book of Mormon than those who have chosen to live in a godless world. Dan Vogel and Dan Peterson do not read the same Book of Mormon. For Vogel, the Book of Mormon is a purely naturalistic product of Joseph Smith’s nineteenth century. For Peterson, the text has both ancient and nineteenth century provenance, being composed anciently and translated in the nineteenth century. For Vogel, Joseph Smith was the sole, purely naturalistic, human author of the book. For Peterson, the book has multiple authors and, since most of those authors are prophets, God strongly influenced the book’s construction and content.
As I’ve gone through the years it becomes more self evident that the “how we” component as to how we approach things makes a huge difference in life paths and outcomes.

We literally construct our reality. But that doesn’t negate that there is an objective reality out there that we can’t quite wrap our minds around.

In my way of thinking the only possible way of knowing even a portion of what is ‘real’ in the objective sense in regards to what might be termed ultimate reality is if we receive that information from a source other than human beings.

Human beings are pretty creative at making stuff up. Until and if there is a point in time and space where ultimate reality is objectively known I think we ought to be cutting each other a lot more slack.

Regards,
MG
You really need to ponder what I highlighted above and then ponder it again and then try and look objectively at Joseph Smith and what he did and the scholarship that has come out as to his sources, like http://jur.byu.edu/?p=21296

Also, your desire to have people here respect your decisions as to religion are fine. You do you. However, you come here preaching, not respecting others and their decisions to not believe yet another made up religion.
Myth is misused by the powerful to subjugate the masses all too often.
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by MG 2.0 »

Dr Exiled wrote:
Sat May 11, 2024 5:04 pm

You really need to ponder what I highlighted above and then ponder it again and then try and look objectively at Joseph Smith and what he did and the scholarship that has come out as to his sources, like http://jur.byu.edu/?p=21296
Thomas Wayment:
I tend to agree that the command to “translate” the Bible was hugely significant. It not only got Joseph more familiar with the Bible but led to many direct and indirect revelations. Arguably it shaped the development of the Church in the 1830’s more than anything else including the Book of Mormon.
In this link you provided we see that one of the researchers left the church (although not primarily due to her collaboration on the JST origins) and the other, a professor, didn’t. This clarifies the point I’m attempting to make in that we all enter the room and come out having interpreted/seen things differently. It comes back to the subjective/objective biases we may develop over time.

Do you subscribe to the basic premises/arguments/points made in the quote I posted? To me it seems to be rather intuitive that the points being made ‘ring true’…but that may not be the case for you. And we can agree to disagree.

I hope all is well with you and yours, Exile. 🙂

Regards,
MG
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by Res Ipsa »

MG 2.0 wrote:
Sat May 11, 2024 4:21 pm
Repeating a quote I posted earlier:
There are two layers of reality. There is the objective reality of what happens, and there is the subjective reality of how what happened is seen, interpreted, made meaningful. That second subjective layer can sometimes be the more important layer. As the Yale psychologist Marc Brackett puts it, “Well-being depends less on objective events than on how those events are perceived, dealt with, and shared with others.”

An extrovert walks into a party and sees a different room than an introvert does. A person who has been trained as an interior designer sees a different room than someone who’s been trained as a security specialist. The therapist Irvin Yalom once asked one of his patients to write a summary of each group therapy session they did together. When he read her reports, Yalom realized that she experienced each session radically differently than he did. She never even heard the supposedly brilliant insights Yalom thought he was sharing with the group. Instead, she noticed the small personal acts—the way one person complimented another’s clothing, the way someone apologized for being late. In other words, we may be at the same event together, but we’re each having our own experience of it. Or, as the writer Anaïs Nin put it, “We do not see things as they are, we see things as we are.”

People don’t see the world with their eyes; they see it with their entire life.

Cognitive scientists call this view of the human person “constructionism.” Constructionism is the recognition, backed up by the last half century of brain research, that people don’t passively take in reality. Each person actively constructs their own perception of reality. That’s not to say there is not an objective reality out there. It’s to say that we have only subjective access to it. “The mind is its own place,” the poet John Milton wrote, “and in itself / Can make a Heaven of Hell, a Hell of Heaven.”
Quoting something drumdude posted as a quote on another thread:
The world we choose to live in determines, among many other things, how we read scripture. Those who have chosen to live in God’s world read a different Bible and Book of Mormon than those who have chosen to live in a godless world. Dan Vogel and Dan Peterson do not read the same Book of Mormon. For Vogel, the Book of Mormon is a purely naturalistic product of Joseph Smith’s nineteenth century. For Peterson, the text has both ancient and nineteenth century provenance, being composed anciently and translated in the nineteenth century. For Vogel, Joseph Smith was the sole, purely naturalistic, human author of the book. For Peterson, the book has multiple authors and, since most of those authors are prophets, God strongly influenced the book’s construction and content.
As I’ve gone through the years it becomes more self evident that the “how we” component as to how we approach things makes a huge difference in life paths and outcomes.

We literally construct our reality. But that doesn’t negate that there is an objective reality out there that we can’t quite wrap our minds around.

In my way of thinking the only possible way of knowing even a portion of what is ‘real’ in the objective sense in regards to what might be termed ultimate reality is if we receive that information from a source other than human beings.

Human beings are pretty creative at making stuff up. Until and if there is a point in time and space where ultimate reality is objectively known I think we ought to be cutting each other a lot more slack.

Regards,
MG
MG, this is exactly what happens when you superficially throw out concepts without understanding them. When you invoke constructionism, you forfeit any claim to any access to objective truth. Full stop. You cannot claim superior access by invoking God, or the promptings of the spirit. The entire LDS notion of access to the divine through promptings of the spirit is a social construction by the LDS community, starting with its founder and continuing through today. If you perceive something as a prompting of the spirit, that’s because of the socially constructed notion that what you are perceiving comes from some external source as opposed to any other internally generated feeling or emotion.

Constructionism does not include an escape hatch for believers. You're in exactly the same place as the rest of us. Any argument you make to the contrary can be dismissed out of hand as special pleading.

When you tried to carve out an exception for knowledge from a source other than humans, you confirmed exactly what Gadianton observed upthread.

If you actually understand the quotes you are cutting and pasting, then you should understand that the LDS “burning in the bosom” is a socially constructed reality, that the “whispering of the spirit” is a socially constructed reality, that “covenant people” is a socially constructed reality, and on and on. And the kicker is that you have no way of knowing how closely your socially constructed reality corresponds to objective reality.

Peterson and other LDS apologists have not done themselves any favors by resorting to post-modernism to defend their religious views. The same ideas and concepts they superficially deploy turn their claims to possessing truth into rubble.
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by MG 2.0 »

Res Ipsa wrote:
Sat May 11, 2024 4:47 pm
Welcome back MG. I hope you and yours are well.
I’ll keep things rather limited so that I don’t get things too riled up! In the past I’ve spread myself a bit thin by trying to put myself into too many conversations at once. And also feeling as though I needed to ‘be there’ to the end. No more. Here and there I’ll offer up my thoughts and then let nature take its course. 😉

The board seems to have settled into a somewhat predictable pattern. One that most participants find supportive of their worldview in general. It’s not my place, I’ve come to realize, to steer things along a different course. I can only (now and then) offer my two cents even though it may be worth less than that to some, ha ha.

That’s OK.

Thanks for your well wishes in my behalf. I also would hope all is well with you. 🙂

Regards,
MG
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by Res Ipsa »

MG 2.0 wrote:
Sat May 11, 2024 6:07 pm
Res Ipsa wrote:
Sat May 11, 2024 4:47 pm
Welcome back MG. I hope you and yours are well.
I’ll keep things rather limited so that I don’t get things too riled up! In the past I’ve spread myself a bit thin by trying to put myself into too many conversations at once. And also feeling as though I needed to ‘be there’ to the end. No more. Here and there I’ll offer up my thoughts and then let nature take its course. 😉

The board seems to have settled into a somewhat predictable pattern. One that most participants find supportive of their worldview in general. It’s not my place, I’ve come to realize, to steer things along a different course. I can only (now and then) offer my two cents even though it may be worth less than that to some, ha ha.

That’s OK.

Thanks for your well wishes in my behalf. I also would hope all is well with you. 🙂

Regards,
MG
You’re welcome. Things are well. My mom had a health crisis several months ago, and the ultimate resolution of that is that she is now living with our motley crew. She was sad to leave AZ and to realize that she needs to be living with someone who can keep an eye on how she’s doing. She’s a great fit in our household, so I think it’s good all the way around.

I understand what you are saying. One thing that is an interesting feature of constructionism is that we don’t individually create our reality — we do it socially through interacting with others. Even a brief exchange such as this contributes to that construction.

Take care.
he/him
When I go to sea, don’t fear for me. Fear for the storm.

Jessica Best, Fear for the Storm. From The Strange Case of the Starship Iris.
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by Morley »

Res Ipsa wrote:
Sat May 11, 2024 5:59 pm
MG, this is exactly what happens when you superficially throw out concepts without understanding them. When you invoke constructionism, you forfeit any claim to any access to objective truth. Full stop. You cannot claim superior access by invoking God, or the promptings of the spirit. The entire LDS notion of access to the divine through promptings of the spirit is a social construction by the LDS community, starting with its founder and continuing through today. If you perceive something as a prompting of the spirit, that’s because of the socially constructed notion that what you are perceiving comes from some external source as opposed to any other internally generated feeling or emotion.

Constructionism does not include an escape hatch for believers. You're in exactly the same place as the rest of us. Any argument you make to the contrary can be dismissed out of hand as special pleading.

When you tried to carve out an exception for knowledge from a source other than humans, you confirmed exactly what Gadianton observed upthread.

If you actually understand the quotes you are cutting and pasting, then you should understand that the LDS “burning in the bosom” is a socially constructed reality, that the “whispering of the spirit” is a socially constructed reality, that “covenant people” is a socially constructed reality, and on and on. And the kicker is that you have no way of knowing how closely your socially constructed reality corresponds to objective reality.

Peterson and other LDS apologists have not done themselves any favors by resorting to post-modernism to defend their religious views. The same ideas and concepts they superficially deploy turn their claims to possessing truth into rubble.
Well said.

I need to add that Brooks is not saying what either Peterson or MG seem to think that he's saying. It looks like Daniel has selectively cobbled together some parts from chapter 5 of How to Know a Person to make a case that's completely different than the one that Brooks is arguing. That's disingenuous, at best.

Maybe read the book (or at least the whole chapter), MG--before you use it?
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by MG 2.0 »

Res Ipsa wrote:
Sat May 11, 2024 5:59 pm
MG 2.0 wrote:
Sat May 11, 2024 4:21 pm
Repeating a quote I posted earlier:


Quoting something drumdude posted as a quote on another thread:


As I’ve gone through the years it becomes more self evident that the “how we” component as to how we approach things makes a huge difference in life paths and outcomes.

We literally construct our reality. But that doesn’t negate that there is an objective reality out there that we can’t quite wrap our minds around.

In my way of thinking the only possible way of knowing even a portion of what is ‘real’ in the objective sense in regards to what might be termed ultimate reality is if we receive that information from a source other than human beings.

Human beings are pretty creative at making stuff up. Until and if there is a point in time and space where ultimate reality is objectively known I think we ought to be cutting each other a lot more slack.

Regards,
MG
MG, this is exactly what happens when you superficially throw out concepts without understanding them. When you invoke constructionism, you forfeit any claim to any access to objective truth. Full stop. You cannot claim superior access by invoking God, or the promptings of the spirit. The entire LDS notion of access to the divine through promptings of the spirit is a social construction by the LDS community, starting with its founder and continuing through today. If you perceive something as a prompting of the spirit, that’s because of the socially constructed notion that what you are perceiving comes from some external source as opposed to any other internally generated feeling or emotion.

Constructionism does not include an escape hatch for believers. You're in exactly the same place as the rest of us. Any argument you make to the contrary can be dismissed out of hand as special pleading.

When you tried to carve out an exception for knowledge from a source other than humans, you confirmed exactly what Gadianton observed upthread.

If you actually understand the quotes you are cutting and pasting, then you should understand that the LDS “burning in the bosom” is a socially constructed reality, that the “whispering of the spirit” is a socially constructed reality, that “covenant people” is a socially constructed reality, and on and on. And the kicker is that you have no way of knowing how closely your socially constructed reality corresponds to objective reality.

Peterson and other LDS apologists have not done themselves any favors by resorting to post-modernism to defend their religious views. The same ideas and concepts they superficially deploy turn their claims to possessing truth into rubble.
Yes, much of what we see and experience in the LDS Church is a product of constructionism. That being true…how can it not be, we’re all human…it then becomes a question of what is and what isn’t a product of constructivist workings vs. what might be a product of objective truth. And that’s a TOUGH one because, as you know, these ‘spiritual truths’ cannot be readily proved or transferred from one person to another. It becomes a matter of faith to a large extent.

It’s back to a certain sense of what I’ve already said that we don’t see the world through our eyes as much as we see it through our overall experience. And each of us entering the room (examples in the quote I posted) are going to have different perceptions that will result in various take a ways.

Your experience over a long period of time in the law profession is going to give you a different perspective on things that may conflict with the worldview of another. And to each his or her own. Too much time and effort is made to either distort someone else’s views or to try and demonstrate that one’s views are the only game in town. I’m not asking you in any way, shape, or form to accept or believe in the doctrines and principles of the CofJCofLDS. I can’t. We’re not two peas in a pod 🫛.

It may be that your training in law and the logic/reasoning skills that you have developed take you to a place in which the world is a courtroom and there is the defense and prosecution modus operandi that become the all important thing. That’s you (maybe, I don’t know that for a fact…I’m sure there is a touchy freely side to you also🙂). I mean, that’s where you’ve spent a good chunk of your waking hours and life. Someone else may be coming from a different place with different eyes to see and ears to hear what they experience, interpret, and implement into a worldview.

Remember the book from years ago called, “I’m OK, You’re OK”?

It’s true! I’ve come to believe that more and more. And in my case I think God looks at each one of us the same way as long as we’re being true to ourselves and others.

The last year or two have, at least for me, made manifest the fact that polarization…”us/them”…are not getting us anywhere. Far left and far right ideological extremists are showing us that this way of living can lead to dangerous places. The same thing can hold true in the world of religious belief and/or non religious belief. Nothing is ever solved by taking an extremist position. Especially when elements of common sense and truth can be found in so many different places.

Religious belief is a matter of personal faith. It all fits in very well…in my opinion…with the quote I’ve been referring to over and over again. I’m not out for a ‘win’ Res Ipsa. I’m getting along in years, as are you. We’re both somewhat settled in our ways while at the same time remaining curious about the people and the world we live in.

Be well.

Regards,
MG
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by MG 2.0 »

Res Ipsa wrote:
Sat May 11, 2024 6:24 pm
One thing that is an interesting feature of constructionism is that we don’t individually create our reality — we do it socially through interacting with others. Even a brief exchange such as this contributes to that construction.

Take care.
Yes we do. That seems to be self evident. That’s one of the reasons I will now and then pop in and out of this board. Otherwise I find myself in a position where I look at myself as being the ‘center of the world’, ha ha.

It’s a blessing to have your mom in your home. My mom has been gone for a little over three years. I miss her.

Regards,
MG
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by Dr Exiled »

MG 2.0 wrote:
Sat May 11, 2024 5:57 pm
Dr Exiled wrote:
Sat May 11, 2024 5:04 pm

You really need to ponder what I highlighted above and then ponder it again and then try and look objectively at Joseph Smith and what he did and the scholarship that has come out as to his sources, like http://jur.byu.edu/?p=21296
Thomas Wayment:
I tend to agree that the command to “translate” the Bible was hugely significant. It not only got Joseph more familiar with the Bible but led to many direct and indirect revelations. Arguably it shaped the development of the Church in the 1830’s more than anything else including the Book of Mormon.
In this link you provided we see that one of the researchers left the church (although not primarily due to her collaboration on the JST origins) and the other, a professor, didn’t. This clarifies the point I’m attempting to make in that we all enter the room and come out having interpreted/seen things differently. It comes back to the subjective/objective biases we may develop over time.

Do you subscribe to the basic premises/arguments/points made in the quote I posted? To me it seems to be rather intuitive that the points being made ‘ring true’…but that may not be the case for you. And we can agree to disagree.

I hope all is well with you and yours, Exile. 🙂

Regards,
MG
I agree that individuals and groups see things differently. It's obvious. I also believe there is an objective reality and that we all need to give up certain subjective beliefs in order to conform to the objective reality we learn as time goes on. It's part of the repentance process, to put it into religious terms. Facts are obtainable and humility may be needed to discover them and courage to follow the new reality. Also, as you said, people make stuff up all the time and religion seems to be a fruitful area for the imagination of some.
Myth is misused by the powerful to subjugate the masses all too often.
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Re: Lars Nielsen's "How the Book of Mormon Came to Pass"

Post by MG 2.0 »

Dr Exiled wrote:
Sat May 11, 2024 6:58 pm
MG 2.0 wrote:
Sat May 11, 2024 5:57 pm


Thomas Wayment:


In this link you provided we see that one of the researchers left the church (although not primarily due to her collaboration on the JST origins) and the other, a professor, didn’t. This clarifies the point I’m attempting to make in that we all enter the room and come out having interpreted/seen things differently. It comes back to the subjective/objective biases we may develop over time.

Do you subscribe to the basic premises/arguments/points made in the quote I posted? To me it seems to be rather intuitive that the points being made ‘ring true’…but that may not be the case for you. And we can agree to disagree.

I hope all is well with you and yours, Exile. 🙂

Regards,
MG
I agree that individuals and groups see things differently. It's obvious. I also believe there is an objective reality and that we all need to give up certain subjective beliefs in order to conform to the objective reality we learn as time goes on. It's part of the repentance process, to put it into religious terms. Facts are obtainable and humility may be needed to discover them and courage to follow the new reality. Also, as you said, people make stuff up all the time and religion seems to be a fruitful area for the imagination of some.
The problem we have is agreeing on objective reality from one person to another. In the political realm within the United States there are widely different views on what objective reality consists of and looks like as it relates to the southern border. Many other examples could be given. And yet you have people taking sides because they think the other side is objectively obtuse. Subjective feelings are roiling among players on various platforms and news organizations. If you’re going to call someone to repentance who’s it gonna be?

Parallels could be made with religious organizations and belief. Sure, religious folks can make stuff up just as readily as the next guy, including the non religious. They will each lay claim on being objective from their own point of view ‘in the room’ (reference back to my original quote). My point that I’m trying to emphasize is that we may want to consider looking at the ‘other’ as having come from and currently existing in a place where they may consider themselves to be observers of objective reality in the life they have lived and are living.

If I’m not mistaken, objective reality is subject to change even with the scientific realm.

The only objective reality is that which exists outside of our own mind. On another thread Gadianton marks me as as being solipsistic. In a certain respect that is true. Solipsism holds that knowledge of anything outside one's own mind is unsure.

I think that is true. And we ALL are in the same boat. Except for the caveat for those that may have and/or continue to have access to absolute objective truth.

So faith based upon what one sees as a reasonable combination of what one determines to be subjective/objective experience and knowledge is just as valid to an individual person as the point of view that another might have on a topic of your choice. Nothing can be known absolutely. But does that make one right and another wrong? Possibly. Both, however, could be partially right and partially wrong.

But knowing that absolute objective truth cannot be known unless revealed or given from outside the closed system (where we find ourselves) we find that we are left in a position to at least acknowledge and respect the beliefs, and yes even tribal behavior, of others.

While at the same time, for some folks, hoping that God might now and then give us some glimpse of what objective reality/purpose is. For others that is not a hope that they have and/or are not looking for. And that’s OK. We’re all in the same boat (planet earth) and one might expect (back to my original quote) that we’re going to see things differently. We’re all solipsistic even if we aren’t aware of it.

So the question might be asked, why is so much time invested by critics of various worldviews in being the critic? Religionists vs. non religionists. Democrats vs. Republicans. Etc., etc.

Honest question. 🙂😉

Are we all so tribal…to the core…(evolutionary speaking), that we epigenetically can’t help ourselves?

One has to wonder.

Regards,
MG
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