Gazelam wrote:After Adam was cast from the garden, he eventually returned to the edge of Eden and prayed for a re-unification with the presence of the Lord.
Moses 5:4-5
4 And Adam and Eve, his wife, called upon the name of the Lord, and they heard the voice of the Lord from the way toward the Garden of Eden, speaking unto them, and they saw him not; for they were shut out from his presence.
5 And he gave unto them commandments, that they should worship the Lord their God, and should offer the firstlings of their flocks, for an offering unto the Lord. And Adam was obedient unto the commandments of the Lord.
Without fully understanding why, Adam was obedient and did as the Lord commanded.
Moses 5:6-8
6 And after many days an angel of the Lord appeared unto Adam, saying: Why dost thou offer sacrifices unto the Lord? And Adam said unto him: I know not, save the Lord commanded me.
7 And then the angel spake, saying: This thing is a similitude of the sacrifice of the Only Begotten of the Father, which is full of grace and truth.
8 Wherefore, thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forevermore.
Sacrifice for the Lord is a basic and fundamental principle of the gospel. It shows the Lord that you are willing to separate yourself from the vain things of the world and focus on spiritual things.
Perhaps if you spent less time focusing on the flaws of other people, and more time learning doctrine, you would have a better understanding of this most basic of principles.
Gaz
That's not where my criticism is aimed, Gaz. I have no problem with the notion of sacrifice, and I agree with you that it is a basic principle of the Gospel. Rather, I am critical of Pres. Faust's apparent approval of this somewhat macabre form of sacrifice. The general impression I have is that these people were taken advantage of, in the name of "sacrifice," and that the FP put its stamp of approval on it. SleepingWillow, in his/her OP, said that the whole affair raised the possibility of the "sacrifice" of donated kidneys to sell on the black market in order to raise money. Yes: I can agree that sacrifice is normally a good thing, but where should one draw the line? Do you think Pres. Faust would have been a-okay with a female member "sacrificing" her virtue and selling her body in order to help fund the temple? We have to draw lines on this, in my opinion.
Second, my criticism is aimed at Prof. Peterson's obviously absurd, spin-doctored treatment of the issue. If he didn't want to be critical of Faust, he just should have stayed silent, in my opinion.