msnobody wrote:Well, it's sort of like hiring a known convicted embellezer for an accountant.
I am not sure how your analogy applies to me facilitating someone's self-help.
I don't know if you realize it, but grief is a part of finding out the LDS church is based in fraud. I don't know if I've ever known anyone who has left the LDS church that hasn't experienced some sort of grieving process. Anger is a stage of that grief. I'm sorry, Wade, but many people don't heal from having lived most of life in a cult by this fluffy thought talk concept of yours. Really, one of the best approaches is to first examine and put in perspective the coercive persuasion, exploitation of one's needs, etc. that has occured.
I do realize that is the perception of many who have left the Church, just as I realize that many Church members view those who leave the faith as deceived and deceivers, liars, false accusers, evil, and so forth. The faithful may be hurt and angered deeply by the unfaithful, and grieved as well.
Both parties see themselves as the victim and the other as the victimizer. Both parties see themselves as right, and the other party as wrong. Both parties deeply distrust each other, and are quick to accuse. They each, in their own way, seek to "put into perspective" the faults of the other party. And so on and so forth...
The net result is, no small measure of hostility. Families are torn apart. Friends and neighbors turn ugly towards each other. Strangers on the internet are constantly at each others throats. And the cycle of hurt and anger and grief continues to whip itself into a firestorm. It is the Hatfields and the McCoys, the Arabs and Isrealies, and every other prolonged and counterproductive divide.
Unlike you, I don't see that as "the best approach".
Call it "fluffy thought talk", or whatever, however I much prefer to see people heal and draw closer to each other and uplift and fulfill basic human needs. But, that could just be because I am an idiot. ;-)
Thanks, -Wade Englund-