John Larsen wrote:The argument here seems to be that since science has boundaries (areas that it will not or cannot penetrate explanatory) that this is somehow an argument for religion.
I don't think this was ever the argument. The argument is that science has a boundary beyond which are varying degrees of uncertainty. Science cannot discredit religions beyond this boundary because they lack sufficient evidence. Whether an individual thinks that religious claims are valid at that point or not is for the the individual to decide. Religions cannot put forth any evidence to support their claims scientifically, so they are in a different category.
I grant you that there are things that science most likely will never explain, but in my mind that does not help the case of religion at all.
I agree, but it does make science incapable of authoritatively discrediting religion beyond some 'boundary'.
For example, some scientists believe that the many factors that contribute to weather patterns are so complicated, numerous and minute that they may never be fully modeled. Thus the inner workings of weather may be beyond scientific understand. But this does not at all yield the idea that the rain gods controls the weather. If science cannot explain it, it does not automatically fall into the dominion of religion.
Correct.
Religions claim to derive power, authority or knowledge from some mystic force out there. you seem to be saying that since there is an "out there" beyond science that supports religion. This is like saying: "people keep money in banks, there are lots of banks, therefore I have money." But to extend this metaphor, we have yet to establish that banks or money exist (figuratively speaking).
As to the argument that apparent contradiction between religion and science can be resolved in favor of religion: can you give me one example of this happening, ever?
John
I can't think of a case right of the top of my head. I don't think this is because it has never or will never happen, but because science and religion don't usually conflict (fundamentally speaking of course).