Sometimes in the interest of progressing a point you have to meet folks were they are. In Valo's case it seems logical fallacies encompassed what had been shared so far. And on those grounds I agree, it's logically fallacious to require a God filter be applied to the evaluation of the evidence. Especially when we are talking about a book with significant 19th century fingerprints all over it including some rather disgust views about Native Americans the book common at the time but largely disappeared except among Mormons.Chap wrote: ↑Mon Sep 16, 2024 7:36 pmI'm sorry - I can't seem to see what 'logical fallacies' Valo is referring to. Could you point to one for me?
[Of course there is always the possibility that by 'logical fallacies' Valo simply means 'statements that I do not think are true'. But as you know, that is by no means the same thing.)
To tag onto that, I disagree with folks who view Mormonism as a generally positive influence. Systemic prejudices are baked into the Mormon worldview that affect diverse groups. Ethical reasoning is reduced to "follow the prophet" where the impacts of doing so are assumed to be not only good but godly with no internal demand to consider the moral impacts of one's behaviours so long as they are consistent with what the Mormon church tells someone is good. It doesn't foster good people. It fosters shallow people whose goodness is superficial. Just as with all people there are genuinely good Mormons who will do good regardless of other considerations. But that's also due to their being willing to ignore the church when it conflicts with the direction being pointed to by their moral compass.
Anyway, Valo's shadow comes out when he shows up here.