SoHo wrote: I suspect many don't really buy into what they peddle.
They will never admit this, even if it were the case. There is simply too much riding on it.
SoHo wrote: I suspect many don't really buy into what they peddle.
TAK wrote:Has Brother Hall discussed anywhere the facts and circumstances as to why Sister Ogden sent him this fax?
SoHo wrote:Did OJ's lawyers really believe him to be innocent? The role of mopologist is to be defense attorney for the validity of Mormon claims. The standard seems to be to keep the door open on plausibility - however that needs to be accomplished - whether by shifting goal posts, diverting attention from real issues, ad hominem attacks, making mountains out of molehills, shifting the burden, etc. Defending a position does not necessitate personally holding that opinion. Success is in the ultimate convincing of others that the position is defensible, not in the quality and honesty of the methods employed to achieve that goal.
Their's is a battle - not an objective search for objective truth. I suspect many don't really buy into what they peddle.
harmony wrote:TAK wrote:Has Brother Hall discussed anywhere the facts and circumstances as to why Sister Ogden sent him this fax?
Brother Hall no longer works for MI/FARMS. The circumstances of his job change have not been shared.
harmony wrote:
Yes, they are on the payroll (at least some of them are). However, whether or not they are paid for their apologetics is a hotly contested issue that is far from resolution. They're paid for their research, their teaching load, their administrative duties, but the jury is still out as to whether or not they're paid to post on message boards, engage in apologetics, or generally make asses of themselves. Many think they do the latter (especially the latter latter) as a hobby.
Doctor CamNC4Me wrote:harmony wrote:
Yes, they are on the payroll (at least some of them are). However, whether or not they are paid for their apologetics is a hotly contested issue that is far from resolution. They're paid for their research, their teaching load, their administrative duties, but the jury is still out as to whether or not they're paid to post on message boards, engage in apologetics, or generally make asses of themselves. Many think they do the latter (especially the latter latter) as a hobby.
Hello Madame,
I do believe Dr. Peterson listed his apologetic material on his curriculum vitae.
Very Respectfully,
Doctro CamNC4Me
I realize that you're just trying to be nice & civil and what have you, but I think that another critical aspect of this *is* the deception. I think that you could potentially chalk up some of the "lapses" to memory, but it seems to me that DCP and the other key parties involved have been suppressing information for a long time. The Z post that Brent cited is a complete and total contradiction of the story that Prof. P. was telling us here, about Hamblin supposedly writing a letter to Watson. I think that we really need to underscore just how badly the truth has been warped by the apologists. Sure: I guess you can ascribe it to shoddy member, but to me that's kind of beside the point. The real point is the apologists' zeal and rabid belief will twist and distort the truth. We can argue whether this is a function of their lack of moral integrity, or that it is the result of shoddy memory; either way, I think we can all agree that it is most definitely a quality of Mopologetics itself---that the nature of the enterprise is to spin and obscure the truth.
What I hope to convey in this chapter is that this feeling that we have about our senses, that they are trustworthy and independent reporters, while overwhelmingly and pervasive, is simply not true. Our senses are not built to give us an “accurate” picture of the external world at all. Rather, through millions of years of evolutionary tinkering, they have been designed to detect and even exaggerate certain features and aspects of the sensory world and to ignore others. Our brains then blend this whole sensory stew together with emotion to create a seamless ongoing story of experience that makes sense. Our senses are cherry-picking and processing certain aspects of the external world for us to consider. Furthermore, we cannot experience the world in a purely sensory fashion because, in many cases, by the time we are aware of sensory information, it’s already been deeply intertwined with emotions and plans for action. Simply put: In the sensory world, our brains are messing with the data.
Despite how certainty feels, it is neither a conscious choice nor even a thought process. Certainty and similar states of “knowing what we know” arise out of involuntary brain mechanisms that, like love or anger, function independently of reason.
What I hope to show here is that at every level of brain organization, from regions and circuits to cells and molecules, the brain is an inelegant and inefficient agglomeration of stuff, which nonetheless works surprisingly well. The brain is not the ultimate general-purpose supercomputer. It was not designed at once, by a genius, on a blank piece of paper. Rather it is a very peculiar edifice that reflects millions of years of evolutionary history. In many cases, the brain has adopted solutions to particular problems in the distant past that have persisted over time and have been recycled for other uses or have severely constrained the possibilities for further change. In the words of the pioneering molecular biologist Francois Jacob, “Evolution is a tinkerer, not an engineer.”
What’s important about this point as applied to the brain is not merely that it challenges the notion of optimized design. Rather, appreciation of the quirky engineering of the brain can provide insights into some of the deepest and most particularly human aspects of experience, both in day-to-day behavior and in cases of injury and disease.