suniluni2 wrote:So what do you think would have happened if he didn't resign his membership?
exactly what did happen - because he didn't resign his membership. no excommunication and no council.
suniluni2 wrote:So what do you think would have happened if he didn't resign his membership?
suniluni2 wrote:If you can show me where the well established rules are that the sp is relying on, then I'll admit he's imposing conditions rather than threats.
suniluni2 wrote:Sorry, the CHI is not "well-established rules" for members;
Mayan Elephant wrote:well excuse me for missing the moving goal posts. very clever of you.
before i miss the kick again, can you please tell me exactly what it is you are asking and suggesting? i understand the chi is not public, but i would hardly call it clandestine protocol. but for the sake of argument, lets say the stake president has a clandestine protocol for exerting his power, do you think he did not act in accordance with the clandestine protocol?
or, are you suggesting that mormonstories thought he was following the rules and the stake president moved the goal posts, like you did?
Mayan Elephant wrote:suniluni2 wrote:So what do you think would have happened if he didn't resign his membership?
exactly what did happen - because he didn't resign his membership. no excommunication and no council.
Mayan Elephant wrote:suniluni2 wrote:If you can show me where the well established rules are that the sp is relying on, then I'll admit he's imposing conditions rather than threats.suniluni2 wrote:Sorry, the CHI is not "well-established rules" for members;
well excuse me for missing the moving goal posts. very clever of you.
before i miss the kick again, can you please tell me exactly what it is you are asking and suggesting? i understand the chi is not public, but i would hardly call it clandestine protocol. but for the sake of argument, lets say the stake president has a clandestine protocol for exerting his power, do you think he did not act in accordance with the clandestine protocol?
or, are you suggesting that mormonstories thought he was following the rules and the stake president moved the goal posts, like you did?
Bazooka wrote:Perhaps the question ought to be, what is in the CHI for Stake Presidents that is both material to the situation but which mormonstories as a member would have been unaware?
suniluni2 wrote:Bazooka wrote:Perhaps the question ought to be, what is in the CHI for Stake Presidents that is both material to the situation but which mormonstories as a member would have been unaware?
He would have been unaware that his conduct violated the "rules" in the CHI. (I guess I should note that I'm treating ms as a "chapel" member, which I don't believe he is. In other words I'm making this argument out of principle but recognize ms probably has read the CHI.)
Bazooka wrote:suniluni2 wrote:
He would have been unaware that his conduct violated the "rules" in the CHI. (I guess I should note that I'm treating ms as a "chapel" member, which I don't believe he is. In other words I'm making this argument out of principle but recognize ms probably has read the CHI.)
What rule in the CHI do you think he violated but which he would (as a member) have been unaware of?
suniluni2 wrote:As a member he would have been unaware of any rule.
Formal Church Discipline
On the other hand, the spirit of inspiration may move the Church leader to convene a disciplinary council, particularly if the member holds a prominent position in the Church.
In the scriptures, the Lord has given direction concerning Church disciplinary councils. (See D&C 102.) The word council brings to mind a helpful proceeding—one of love and concern, with the salvation and blessing of the transgressor being the foremost consideration.
Members sometimes ask why Church disciplinary councils are held. The purpose is threefold: to save the soul of the transgressor, to protect the innocent, and to safeguard the Church’s purity, integrity, and good name.
The First Presidency has instructed that disciplinary councils must be held in cases of murder, incest, or apostasy. A disciplinary council must also be held when a prominent Church leader commits a serious transgression, when the transgressor is a predator who may be a threat to other persons, when the person shows a pattern of repeated serious transgressions, when a serious transgression is widely known, and when the transgressor is guilty of serious deceptive practices and false representations or other terms of fraud or dishonesty in business transactions.
Disciplinary councils may also be convened to consider a member’s standing in the Church following serious transgression such as abortion, transsexual operation, attempted murder, rape, forcible sexual abuse, intentionally inflicting serious physical injuries on others, adultery, fornication, homosexual relations, child abuse (sexual or physical), spouse abuse, deliberate abandonment of family responsibilities, robbery, burglary, embezzlement, theft, sale of illegal drugs, fraud, perjury, or false swearing.
Disciplinary councils are not called to try civil or criminal cases. The decision of a civil court may help determine whether a Church disciplinary council should be convened. However, a civil court’s decision does not dictate the decision of a disciplinary council.
Disciplinary councils are not held for such things as failure to pay tithing, to obey the Word of Wisdom, to attend church, or to receive home teachers. They are not held because of business failure or nonpayment of debts. They are not designed to settle disputes among members. Nor are they held for members who demand that their names be removed from Church records or who have joined another church; that is now an administrative action.