schreech wrote:"Consider, for example, that of David Brainerd, an eighteenth-century missionary to the American Indians. He had been experiencing what we today would call a meaning-of-life crisis. In an attempt to resolve it, he resorted to prayer, even though he thought the activity was pointless. But then, he writes,
As I was walking in a thick grove, unspeakable glory seemed to open to the apprehension of my soul. I do not mean any external brightness, nor any imagination of a body of light, but it was a new inward apprehension or view that I had of God, such as I never had before, nor anything which had the least resemblance to it. I had no particular apprehension of any one person in the Trinity, either the Father, the Son, or the Holy Ghost; but it appeared to be Divine glory. My soul rejoiced with joy unspeakable, to see such a God, such a glorious Divine Being. . . . I continued in this state of inward joy, peace, and astonishing, till near dark without any sensible abatement. . . . I felt myself in a new world, and everything about me appeared with a different aspect from what it was wont to do." - a century before Joe (and many others) had very similar experiences.
http://www.salon.com/2015/01/17/secrets_of_seeing_god_the_long_strange_history_of_divine_revelation/
Amazing how the recorded multiple experiences of people can be seen as evidences AGAINST those experiences actually happening.
If there were multiple records of most things happening, those would be considered as evidence for the happening.