Thank you, I'll go look for it.Nevo wrote: Wayment shares some more examples in his July 2020 JMH article:
5% is considered "material" by modern accounting standards. So Wayment has, at minimum, established that Smith borrowed a "material" amount from Clarke and took the credit for himself.Nevo wrote: He writes: "Although an exact percentage of how often Smith drew upon Clarke is difficult to generate, my own research has demonstrated that in the Gospel of Matthew, for example, Smith engaged Clarke for 36 verses of approximately 639 verses that he altered in his revision. If that percentage holds throughout the process, then it is possible to suggest that Smith relied on Clarke about 5 percent of the time"
Why does it matter if the borrowing was a slavish reproduction, or that he rejected most of Clarke? The latter is tautologically obvious unless Smith literally copied half of Clarke's commentary, a fraud too easily detected. The former is an irrelevant technical delineation between two types of plagiarism.Nevo wrote: Wayment also notes that "the changes made as a result of Clarke’s commentary . . . are not slavish reproductions, but deliberative changes that were made randomly with the appearance that each change was determined on its own merits after having consulted what Clarke wrote. Smith certainly borrowed wording from Clarke, but he simultaneously rejected the vast majority of Clarke’s suggestions for textual emendation"
Smith did not "openly" use Clarke and Wayment is lying here, unless you have seen Wayment provide a reference in which Smith "openly" credits Clarke for his inspired translation of the Bible.Nevo wrote: He describes the JST as "a hybrid endeavor combining Joseph Smith's prophetic interests with openly academic interests." "Ultimately, Smith acted as a seer in parts of the revision and as an academic in others, perhaps even deliberately academic. Smith openly and directly used Adam Clarke's scholarship to his own benefit, and he seemed to characterize that effort positively in a revelation received at Kirtland, Ohio, March 8, 1833, that commanded the saints to 'become acquainted with all good books, and with languages, tongues, and people' (D&C 90:15)" (22).
Does Wayment really intend to twist D&C 90:15 to allow Joseph free reign to plagiarize any material from any book when the material gets the point across? Or in other words, God uses other authors as a Ouija board for Joseph Smith?