honorentheos wrote:When big tobbacco does the above related to the health impacts of their products, we probably agree that is/was immoral. When big pharma hides side effects or markets their products for off label uses that expose people to more risk than they are knowingly accepting, we probably agree that's immoral. When the LDS church leverages the commitment of the membership to consecrate to the Church their times, talents and all that the Lord has blessed them with into channels that oppress others in the name of God, most of us here probably agree that is immoral.
We don't agree if we pretend that adults don't deserve to have access to information that affects them where an authority is abusing their role as gatekeeper. It shouldn't even be controversial.
ETA: There are now classic studies on the effects of people blame shifting off individuals to the umbrella institution that seem to apply here. The leadership are just victims of a system that has a cultural narrative they are powerless to affect or modify, right? The edifice that is Mormonism is to blame for whatever harms may occur but since institutions can't be moral agents, no one is making morally dubious decisions or really at fault if they themselves believer the narrative and therefore perpetuate the official version of LDS history. The whole thing is being any person's role or responsibility so blame the game not the player...
If I am the CEO of a corporation, making millions of dollars a year, and I know the corporation produces carcinogenic products, then, yeah, I think it is pretty obvious to any of us that the immorality of the CEO is something that needs to be called out and more. Mormonism is not a exactly a product in this sense, and the harm that aspects of the policies and doctrines clearly do to certain people are not exactly suppressed information. In part they represents differences in worldview that are very nearly irreconcilable.
If Mormonism works reasonably well for a large number of its adherents, then it is not as though everyone will easily and quickly recognize that there is an urgent, endemic problem, such that the failure of leaders to respond swiftly is a clear example of callousness to human life for the purposes of gaining selfish personal or corporate gain.
In my mind, there are two things that represent the sort of threat to which the leaders have morally failed in their response.
1. Gender: Here is a clear area where the Church's teachings pose a real risk to a certain percentage of the membership. The failure to act on this has cost many young people their lives and well being. If I were not able to see that for others (not generally speaking me and my friends) that this issue is poorly understood and threatening to the core of Mormon religious theology and identity (not my views but evidently those of others), then I would quickly conclude that the men who are failing to save lives based on a faulty reading of LDS theology are immoral.
I tend to think that, yes, in this area, what is happening is a moral failure. It is the clear failure of understanding that human life is far more important than controlling individuals' expression of their gender identity. I think that failure reflects on the people who are making these choices for the rest of the LDS Church. For this reason, most of all, I no longer have anything to do with the LDS Church. I do not advocate that anyone join the LDS Church as long as it poses a risk to non-cisgendered people.
2. Interviewing Children: Similarly, I think the failure to put the safety of children before interrogating vulnerable children away from the observing eyes of their parents is another unacceptable moral failure. In my mind, the morality of both of these issues is so clear, that, again, I could not advocate that anyone join the LDS Church or participate myself.
Those are the things that I find completely unacceptable and make me question the morality of the leaders of the LDS Church. You will notice that history is not among them. Having studied a few religions and their faith narratives, which often correspond poorly to academic history, the LDS Church does not stick out in my mind as being particularly egregious in misrepresenting its narrative. The relationship between history and faith is a complicated one, not really all that similar to the relationship between manufacturing a carcinogenic product, knowing that it causes cancer, and then hiding that fact.
"Petition wasn’t meant to start a witch hunt as I’ve said 6000 times." ~ Hanna Seariac, LDS apologist