OK. But I asked you to repost the question that you felt I didn’t give due diligence to. And you did. I then answered that question.
Regards,
MG
OK. But I asked you to repost the question that you felt I didn’t give due diligence to. And you did. I then answered that question.
See my response to tagriffy.
Only it isn't a joke, it is how yo operate.MG 2.0 wrote: ↑Wed Oct 04, 2023 12:33 amAnother ‘brethren’ joke/reference. That always works.Philo Sofee wrote: ↑Tue Oct 03, 2023 11:07 pm
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calm down Doc! He is only using the brethren's methods.....
Regards,
MG
Thank you for the clarification. Since you also went to the distance of quoting what I said, let's note that I did not say you made that insinuation or that you intended such an insinuation to be made. Your actual intention aside, I'd warrant that nearly every one of your respondants have heard your argument where that insinuation is made either implicitly or explicitly. It's ubiquitous in apologetic literature. So whether you intended it or not, that's what they're going to hear.MG 2.0 wrote: ↑Wed Oct 04, 2023 1:56 amThanks for posting these references to me where I said that worldviews would change and that folks would be hard pressed not to entertain thoughts that they were unwilling and/or unable to accept.
OK
But then you said, “which is going to come with the insinuation they just want to live lives of sin[.]”
THOSE are the words I’m referring to when I said, “Your words, not mine.”
Are we clear?
Regards,
MG
Rigght. Say there's a baptism, but nobody is allowed to watch the person actually get baptized, including the "witnesses". But the so-called witnesses eat snacks with everyone afterward and people talk as if the baptism really happened, even though nobody saw it. The "witnesses" aren't really "witnesses" in the way anybody would use the term until MG redefines the terminology. A witness at a baptism should very critically watch as the person goes under the water to be sure submersion is complete. Likewise, a witness of the plates should have that same close empirical scrutiny.She was in close proximity to everything that was going on. We aren’t.
Fine. So you are saying the witnesses do not demonstrate the plates existed beyond a reasonable doubt. They lack the credibility. I agree. The whole thing has to be taken on faith.Which wasn’t the case.
I don't think you understood the point. I didn't say the plates and angel are thrown out of the story, I'm saying that the plates are no longer evidence of the story, and so the plates and angel are also covered by faith. In other words, the most likely scenario is that a person comes to believe the gospel, and therefore they believe the plates. The two may be inextricably linked in the story as Bushman thinks. But now the plates are epistemic baggage. The plates are something to swallow once you've accepted the story broadly.No. Because the plates and the angel are one of those things that are part and parcel to the restoration of the gospel. The restored gospel would not exist without the angel and the plates.
We're talking past each other now, partly as a result of the way this thread has evolved. Going back to your post of 1453 today, you said you laid out reasons why it is unreasonable to have the plates available here and now.
I am not entirely certain why you think faith is to be preferred to knowledge. Faith is something for the time being until we do come into knowlege. "For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known" (1 Cor. 13:12, NRSV). Knowledge is something we looking forward to having.
Furthermore, even certain knowledge God exists would not have the effect of an external force making us do God's bidding. Adam and Even had certain knowledge, yet they still ate the fruit. The children of Israel had certain knowledge, yet they were constantly sinning, including making a freaking idol and forsaking the Lord for Baal of Peor. And if the children of Israel had certain knowledge, how much more so Moses, who spoke to God face to face! Yet he sinned so badly that the Lord forbade him from entering the promised land!
Yes, after passage of time faith is required to believe in the story of the plates.
This is possible, of course. As a missionary I don’t remember any substantial time taken in discussing the plates.
For some that may be true. For others it becomes another evidence of antiquity and the gospel message spread across time and space.
Yes.
Not sure how I’m disallowing the plates as evidence. In fact, I see them as evidence. While at the same time agreeing with you that because of the gap in time between the witnesses and us we accept their reality partially based on faith.
Nope. You haven’t done that. I’m still waiting for you to demonstrate how I misrepresented what you said. I think we both know why you haven’t…MG 2.0 wrote: ↑Tue Oct 03, 2023 10:01 pmBeen there done that.I Have Questions wrote: ↑Tue Oct 03, 2023 9:06 pmYou still haven’t demonstrated that I’ve misrepresented what you said.
Done.
Regards,
MG
This was back on page 52.MG 2.0 wrote: ↑Mon Oct 02, 2023 6:07 pmYou got off on the wrong foot to begin with in misphrasing and/or misrepresenting what I said.I Have Questions wrote: ↑Mon Oct 02, 2023 7:30 amThis is confusing. First you claim God would have failsafes to prevent someone blowing it…
I said:You said:God would have instituted failsafes in the possibility that individuals are going to blow it…Look carefully. See the difference?God would have failsafes to prevent someone blowing it…
Everything else you said is set up on a faulty foundation.
I’ve stated my thoughts in regards to this throughout the thread. God ‘allows’ for children to be raped in the same sense that He allows for a husband to shoot and kill his family. Or for a woman to kill her own children. Allowing doesn’t mean condoning. People that do horrendous acts of violence to a child, to a spouse, to a coworker, or what have you, will be held accountable for those actions. In the meantime children are harmed and often carry the scars of other’s terrible acts/mistakes.In making that last statement you have to own the position that your God allows children to be raped. What’s the failsafe for the victims? On the basis that this life is supposed to be for our learning, a child who is raped has their life entirely messed up. Their opportunity for learning is skewed in favour of their abusers learning, according to you. Your God is rewarding the unrighteous by allowing them the chance to learn from their abuse of others. If you counter that the victim will have it all made good in the next life, then your claim that this life is necessary for the learning process, for God’s plan for individuals, is undermined.