maklelan wrote:This portion of the comment shows he did not care about the training of the missionaries:
Actually he says these nations also want those who may not have medical training as most of what needs to be done does not need medical training. It's the last statement about priesthood power that bring up the underlying issue many are criticizing or poking fun at the church about. I didn't ignore that statement which is the most important one. The criticizing is not really about the church moving missionaries out for safety concerns.
Yes, it does teach that. What about their actions shows they don't believe that?
Maybe because they actually use the medical community instead of relying more on the belief in priesthood power to heal. Just today a lady called my mother because she was having chest pains and wanted an ambulance. Her concern was not at that moment to have the elders show up to give a blessing, but to have the medical establishment to show up and help her medically. She had tried to call 911 but somehow called 411 instead. This of course is the norm. I am sure she will probably ask for the elders if she really does have a health problem.
This displays a shocking ignorance of the way the Church promotes the power of the priesthood.
Knowing a little about you, I am comfortable that I have more experience then you.
Belief that it is real in no way means that it can and always will unilaterally heal.
Of course, because they see it doesn't work except in rare situations in which we cannot really eliminate natural causes. These are the situations where many of these stories make their way into talks over the pulpit. When I think about it, I cannot recall where the church actually promotes seeking medical attention, although I know they would. I do think the church is at least somewhat responsible here. unlike a few small religious groups I have seen.
The Church has always emphasized that the will of God is the determining factor, which is something we don't dictate.
Sure, for reason I gave above. Justification is needed for what we see in reality, which is very different from the stories we read in the Bible and Book of Mormon.
Wouldn't that be convenient for your worldview?
It's just what I see. Now that I don't believe many of the truth claims of the church, it does help to allow new ways of seeing things. I can still see and understand how I viewed it as a believer and why.
But you're willing to project onto the leadership, with which you've not indicated you've really had any experience.
I suppose you think it is impossible to actually read the many things they have said, and have knowledge about their own health issues and some of the ways they have tried to address them.
It's one thing to say it's what you suspect. It's another to assert it as fact.
I don't remember saying it was all fact, but maybe that is how some may have misread what I said.
No, what you said was that the Church doesn't practice what it preaches because there's no real priesthood power, which "the church knows . . . to some degree. Most members know this to some degree." There's a difference between getting a blessing and then going to the doctor and not believing in the power of the priesthood.
Yes to some degree. Is that hard to understand? Only a handful in the church would avoid medical services and rely solely on belief in priesthood power. What is hard to understand here? Most members would never go even close to this, and yes this includes the leaders. It's not hard to know about some of their health issues and that they used the medical community as much as most other people would. In many cases even more due to having more resources to get medical treatment. Having some degree of doubt does not mean one cannot still have some or a lot of belief it can work. It's not all or nothing here.