Thank you for wading into this murky little thread. Each of the questions that I posed to you has something to do with the first claim that IHAQ posted from the article and Ehrman's assertions about that claim. I think I know who my "go to" guys are for this topic and you didn't disappoint. Here are his assertions.
1. No first century secular evidence whatsoever exists to support the actuality of Yeshua ben Yosef.
In the words of Bart Ehrman (who himself believes the stories were built on a historical kernel):
“What sorts of things do pagan authors from the time of Jesus have to say about him? Nothing. As odd as it may seem, there is no mention of Jesus at all by any of his pagan contemporaries. There are no birth records, no trial transcripts, no death certificates; there are no expressions of interest, no heated slanders, no passing references – nothing. In fact, if we broaden our field of concern to the years after his death – even if we include the entire first century of the Common Era – there is not so much as a solitary reference to Jesus in any non-Christian, non-Jewish source of any kind. I should stress that we do have a large number of documents from the time – the writings of poets, philosophers, historians, scientists, and government officials, for example, not to mention the large collection of surviving inscriptions on stone and private letters and legal documents on papyrus. In none of this vast array of surviving writings is Jesus’ name ever so much as mentioned.” (pp. 56-57)
Jersey Girl wrote:And they say there is no God. Hello, Aristotle.
Aristotle Smith wrote:Hello.
Jersey Girl wrote:Would you have expected pagan authors to invest time writing about Christ?
Aristotle Smith wrote:No, I would not. As an example of why, take another famous Jew from the 1st century A.D., Philo of Alexandria. He lived in the academic center of the Roman Empire, Alexandria. He is extremely important example of middle Platonism. We know from Josephus that he represented the case of Alexandrian Jews before the emperor Caligula. We have tons of his works on philosophy and biblical exegesis. How much did pagan authors write about him? Zero. Given all of this, why would we expect pagans to take notice of a Jew living in the backwaters of Galilee who probably never talked to a Roman until the day he died?
Aristotle, I don't even know who the pagan authors really are. That is why I am asking for your opinion. If I had names, I might know if I've read about them prior. I should think that pagan writers would be more interested in documenting their own cultural than they would the presence of Jesus.
Jersey Girl wrote:Would you expect that there would birth/death records for Christ?
Where would we find birth/death records for Christ?
Aristotle Smith wrote:External to the Bible: no and nowhere. This Wikipedia article says that there are 21 birth certificates extant of Roman citizens and 34 from Greek Egypt. Given that I'm sure there were more than 55 people who lived in the Ancient Roman Empire, I'm guessing the odds of finding a birth certificate for a given individual is essentially zero.
I've never seen that wiki entry before, so thank you for providing it. I read it earlier, I seem to recall that it addressed illegitimate births. In your opinion, would the birth of Jesus have been considered an illegitimate birth?
Jersey Girl wrote:Where would we find documentation regarding his trial and punishment?
Aristotle Smith wrote:I wouldn't expect to find sources for that. We do have agreement on the manner of his death in the gospels and in Paul, plus corroboration that his death was punishment at the hands of the Romans in Tacitus and Josephus.
I've read all of those accounts, though I can't recall from memory. It's been a very long time since I've thought about or discussed these evidences. Wasn't it either Tacitus or Josephus that people say were tampered with? Josephus, I think.
Aristotle Smith wrote:That we know anything about a Galilean peasant is astonishing, given the amount of evidence that does survive from antiquity on any given subject.
That's exactly what I was thinking. It seems to me, based on what you've stated (and I haven't gone off to verify for myself yet) that at least some of Ehrman's assertions are based on unrealistic historical expectations.
And thank you again.