beastie wrote:Fort,
It seems an inevitable conclusion that this God is ruling by fear and control.
Instituting punishments for moral infractions constitutes 'ruling by fear and control'?
That's always been the modus operandus of the Old Testament God...
I suggest you read a little more.
...anyway, I'm just used to Christians preferring the New Testament in formulating their opinions.
It is nothing to do with 'preferring' the New Testament. You can't 'prefer' the Old Testament or the New Testament in this matter. The New Testament also upholds the concept of punishment for sin (which appears to be the root issue of contention in this thread).
Once again, if a parent tells a child that he will beat that child literally black and blue if they violate one of the parent's rules, you could say "how simple, how childish, the child should simply obey the rules!!!" Yet we recognize something inherently flawed in this style of parenting for many reasons, one of which is that this style of parenting is not successful in creating responsible, independent adults.
You're comparing apples to oranges. That is a disproportionate punishment for the offense, and does not take into account the child's lack of responsibility for certain of its actions. Adults are in a completely different situation. You can't tell me that if someone is punished for stealing a car, the fault lies with the law which punished him.
Yet, when it comes to God, somehow this is supposed to work?
No it doesn't. I don't read anywhere that God required children who did wrong to be punished by being beaten black and blue, or anything remotely similar.
And you say that God does not communicate with 100% clarity to anyone who seeks that communication.
I was using your definition of 'communicate with 100% clarity', which apparently does not mean 'God enunciated what He wished with sufficient clarity for anyone to understand', but means 'God communicated with the person in such as way that they were able to not only understand but felt compelled to obey, regardless of any imperfection in their perception or any personal will do do otherwise'.
And, by the way, your only response to the Sally/Bob scenario, unless I missed a post of yours, was to reply that they had other choices.
My response was actually that I didn't see any valid theocracy which would leave only those options available to them. Your entire argument was predicated on their actions being valid by virtue of the theocracy placing them in a situation in which no other options were available. If that was not your argument, I apologise and invite you to restate your argument.
Just like you've stated here. You have other choices, you don't have to be beaten black and blue, you can just obey.
Well you're the one who objected forgiving the guy who stole your car, and insisted that people have to be punished for their crimes, so I don't understand why you're backflipping now and objecting to the idea of people being punished for their crimes. Or are you not, in fact, objecting to the idea of people being punished for their crimes?
How about this - I get sent to prison just for moving a car from one part of the city to another. That's all I did, and I get 5 years for it. Is that right?
It doesn't matter if your obedience is based solely in fear.
Oh yes it does, it does very much. If your obedience is based on fear, you end up with a corrupt society like ours in the West. See where that leads?
Previously you jokingly mentioned that perhaps only Richard Dawkins could deserve the fate of living surrounded by conservative southern baptists.
Yes, so that he could live with real people, and try to understand them. I think he takes a very mechanistic view of people, and fails to treat them as actual independent organisms. I find his writings quite dehumanising.
I normally am skeptical, myself, of some of Dawkins' assertions, but conversations like this really make me wonder if he has simply recognized something I haven't quite recognized yet, but perhaps am beginning to.
He has recognised that convictions sufficiently held will overcome scruples insufficiently valued. This isn't exactly news.
Look Beastie, we can sum up your objections to the Biblical penology very simply:
* It's your opinion that some of the punishments are disproportionate to the crime
* It's your opinion that some of the acts which are punished shouldn't be classified as crimes (or even immoral)
* It's your opinion that a society which punishes moral infractions is 'ruling by fear and control'
Would that be right?
Lazy research debunked: bcspace x 4 | maklelan x 3 | Coggins7 x 5 (by Mr. Coffee x5) | grampa75 x 1 | whyme x 2 | rcrocket x 2 | Kerry Shirts x 1 | Enuma Elish x 1|