Muhlestein wrote:Are there questions that arise from the facsimiles that I cannot explain now? Yes.
As an Egyptologist you most certainly can explain the questions but as an LDS apologist defending Smith's fraudulent translations you can't.
Muhlestein wrote:Joseph identifies certain people in Facsimile 3 and points out that their names are indicated by the hieroglyphs over their heads.
Hey, isn't that a coincidence, that's exactly what professional Egyptologist today do!
Muhlestein wrote:As I translate these hieroglyphs, they do not match Joseph's interpretations. There are some facts that cast light on this.
I trust you are translating correctly, as do other professionals. Facts are facts. Did you know Joseph Smith pointed at hieroglyphs on the scrolls and claimed they were the names, original autographs, from the patriarchs? Do you think you could have read those names, Muhlestein?
Muhlestein wrote:I am not disturbed by Joseph labeling Figure 2 as a male when the picture and text identify a female.
How do you think the goddesses Isis and Maat would feel about this? No doubt the original scribe would be disturbed if he knew his papyrus was stolen and usurped by a modern cult that embraced the Old Testament god.
Muhlestein wrote:This happened more often in Egyptian papyri than one would think. Strikingly, the ancient owner of Facsimile 3 was pictured as both a male and female in his own Book of the Dead.
Nibley used this same trick in getting us to think that it was common for men to dress up as women during funerary rituals in order to justify the labeling of Facsimile No. 3. I wrote about this in another thread:
Shulem wrote:Let the apologists feel free to post the vignettes of those men dressing up as women and let's look at the evidence. I've researched one such example that Hugh Nibley used in his footnotes for this same argument and discovered that he greatly exaggerated this claim. I've also discussed this with an Egyptologist and we can safely dismiss John Gee and Hugh Nibley's apologetic as a ruse.
This business about men dressing up as women in order to save Facsimile No. 3, from Gee's standpoint is ridiculous. How many people does Gee think are going to fall for that excuse? Nibley tried the same thing and I actually bothered to look up one of his chief references through the interlibrary loan system. I then passed off his reference to an Egyptologist for his opinion and was informed that Nibley's position "does not justify his ideas".
Egyptologist Juan Castillos wrote:Wildung's statement does not justify Nibley's ideas since what it says is that the Pharaoh UNDER VERY SPECIFIC AND UNIQUE circumstances could be described as adopting a god or goddess as his divine manifestation but from there to assume that a Pharaoh will appear dressed up as a goddess while receiving a foreign visitor (as FARMS people say) not only is an undue extension of an obscure and infrequent religious conception but also not supported by the extant iconography where the king always appears as a man and as a king... I think it's another example of FARMS people splitting hairs and distorting facts in order to defend their unlikely views.
Any mention of kings dressing up as women is extremely rare in literature form, but using such cases to justify an eccentric interpretation of a fairly common scene is preposterous. The thought of pharaoh being visited by a foreign visitor while he himself dresses up as a woman is complete disregard for the truth and for the historical iconographic evidence that makes such an idea ridiculous.
Muhlestein wrote:Yet this does not fully satisfy my questions about how I understand the labels Egyptologically as opposed to how Joseph Smith understood them.
Muhlestein is having to deal with this. I know the dreadful feeling.