harmony wrote:1. That our modern leaders either don't care enough to set the record straight or consider it okay to leave it as it is shows an arrogance that is highly suspect and a lack of integrity about our leaders today.
2. That our past leaders felt it appropriate to change the official record shows that the faults of our leaders today are no different from the faults of our past leaders.
3. Overall, what it shows to me is that the church is led by men, not God. Not that that's a surprise.
Of course, this argument is completely undercut by your repeated statements that you hold a current temple recommend and that, you indeed, attend the temple. To secure a temple recommend you must state your affirmance that the Church is led by God. So, either you are lying today; you are lying about your recommend status; or you are lying to your bishop and stake president. Any alternative does not reflect well upon you. You are in a position different than most of the other malcontents and unhappy people here; they don't claim to have current temple recommends.
In any event, regarding the editing of official history:
1. The art of historography really did not develop until the late 19th Century, and then wasn't really understood except at the nation's most prestigious universities. Even H.H. Bancroft and William Prescott were guilty of changing the meaning of sources and ignoring critical sources when they didn't really fit the story they were trying to tell.
2. The Church's archives are required to edify and sanctify the Saints, and not to satisfy the curiousity of academics. Anything the Church publishes is fair game to support that mission, really. The text of the Book of Mormon may be changed. The endowment may be changed. The text of the D&C may be changed. All as the Lord may command.
3. You have repeatedly accused the brethren of being "arrogant" and lacking integrity. Again, your Temple Recommend interview completely undercuts that argument one way or another. You are required to affirm in your interview to the contrary. Nonetheless, although the Church may publish its histories as its sees fit, with few exceptions its archives are completely open to researchers to challenge and contest the Church's publications. This is completely different, for instance, than the canonical libraries of the Vatican and its U.S. churches, which are generally closed to researchers. When I have been in the archives, looking for sensitive material, I have never been asked to display my temple recommend or even affirm that I am a member of the Church. Whereas I dislike the policies in place against copying material, I have had complete freedom to transcribe on a computer what I have been provided. (I note that these policies are similar to those of the Huntington Library.)