On September 11, 1857, the greatest act of domestic terrorism until the Oklahoma City Bombing, took place in Mountain Meadows. The majority of US citizens have never heard of this event, although that may soon change with the oncoming movie.
The following are a collection of statements made by LDS leaders around this time period. Most were made by Brigham Young, all, with one exception, were made by GAs speaking from the pulpit in their function as leaders of the Mormon church. Most of these talks were recorded in the JoD, which can be accessed online here:
http://journalofdiscourses.org/The citations are lengthy because I wanted to provide context. I will highlight the most pertinent section for those who prefer to skim.
INSTRUCTIONS TO THE BISHOPS-
MEN JUDGED ACCORDING TO THEIR KNOWLEDGE-ORGANIZATION OF THE SPIRIT AND BODY-THOUGHT
AND LABOR TO BE BLENDED TOGETHER
A Discourse by President Brigham Young,
Delivered in the Tabernacle,
Great Salt Lake City, March 16, 1856.
3:243
I mention this to inform the people, that they may understand what they should do with regard to the law of God, and the transgression thereof. The law is very strict; and in this congregation there are men and women who, with uplifted hands to heaven, before the Father, the Son, and all the holy angels, made solemn covenants that they never would do thus and so. For example, one obligation is, "I will never have anything to do with any of the daughters of Eve, unless they are given to me of the Lord." Men will call God to witness that they never will transgress this law, and promise to live a virtuous life, so far as intercourse with females is concerned; but what can you see? A year will not pass away before some few of them are guilty of creeping into widows' houses, and into bed with the wives of their brethren, debauching one woman here, and another there. Do we enforce upon them the strict penalty of the law? Not yet. I hope their conduct arises from their ignorance, but let me transgress my covenant, and the case would be different. I want to live as long as I can, on the earth, but I would not like to live to violate my covenants; I would rather go behind the vail before doing so.
A few of the men and women who go into the house of the Lord, and receive their endowments, and in the most sacred manner make covenants before the Almighty, go and violate those covenants. Do I have compassion on them? Yes, I do have mercy on them, for there is something in their, organization which they do not understand; and there are but few in this congregation who do understand it.
say, "That man ought to die for transgressing the law of God." Let me suppose a case. Suppose you found your brother in bed with your wife, and put a javelin through both of them, you would be justified, and they would atone for their sins, and be received into the kingdom of God. I would at once do so in such a case; and under such circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands. But you who trifle with your covenants, be careful lest in judging you will be judged.
Every man and women has got to have clean hands and a pure heart, to execute judgment, else they had better let the matter alone.
Again, suppose the parties are not caught in their iniquity, and it passes along unnoticed, shall I have compassion on them? Yes, I will have compassion on them, for transgressions of the nature already named, or for those of any other description. the Lord so order it that they are not caught in the act of their iniquity, it is pretty good proof that He is willing for them to live; and I say let them live and suffer in the flesh for their sins, for they will have it to do.
There is not a man or woman, who violates the covenants made with their God, that will not be required to pay the debt. The blood of Christ will never wipe that out, your own blood must atone for it; and the judgments of the Almighty will come, sooner or later, and every man and woman will have to atone for breaking their covenants. To what degree? Will they have to go to hell? They are in hell enough now. I do not wish them in a greater hell, when their consciences condemn them all the time. Let compassion reign in our bosoms. Try to comprehend how weak we are, how we are organized, how the spirit and the flesh are continually at war.
THE PERSECUTIONS OF THE SAINTS-THEIR LOYALTY TO
THE CONSTITUTION-THE Mormon BATTALION-THE
LAWS OF GOD RELATIVE TO THE AFRICAN RACE
Remarks by President BRIGHAM YOUNG, made in the Tabernacle,
Great Salt Lake City, March 8, 1863.
REPORTED BY G. D. WATT.
10:104
The rank, rabid abolitionists, whom I call black-hearted Republicans, have set the whole national fabric on fire. Do you know this, Democrats? They have kindled the fire that is raging now from the north to the south, and from the south to the north. I am no abolitionist. Neither am I a proslavery man; I hate some of their principles and especially some of their conduct, as I do the gates of hell. The Southerners make the negroes, and the Northerners worship them; this is all the difference between slaveholders and abolitionists. I would like the President of the United States and all the world to hear this.
ll I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so. nations of the earth have transgressed every law that God has given, they have changed the ordinances and broken every covenant made with the fathers, and they are like a hungry man that dreameth that he eateth, and he awaketh and behold he is empty.
For the apologists who insist this just referred to white men raping their black slaves, consider this:
Any man having children with a black woman must be beheaded, and his children must be killed:
“And if any man mingle his seed with the seed of Cane [sic] the ownly [sic] way he could get rid of it or have salvation would be to come forward and have his head cut off & spill his Blood upon the ground it would also take the life of his children...” (Wilford Woodruff's Journal, recording a speech by Brigham Young, January 16, 1852, typed copy; original located in LDS Church Archives).
THE PEOPLE OF GOD DISCIPLINED BY TRIALS-
ATONEMENT BY THE SHEDDING OF BLOOD-
OUR HEAVENLY FATHER-A PRIVILEGE
GIVEN TO ALL THE MARRIED SISTERS IN UTAH
A Discourse by President Brigham Young, Delivered in the
Bowery, Great Salt Lake City, September 21, 1856.
4:51
I want all the people to say what they will do, and I know that God wishes all His servants, all His faithful sons and daughters, the men and the women that inhabit this city, to repent of their wickedness, or we will cut them off.
I could give you a logical reason for all the transgressions in this world, for all that are committed in this probationary state, and especially for those committed by men.
There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world.
I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.
Of all the children of Israel that started to pass through the wilderness, none inherited the land which had been promised, except Caleb and Joshua, and what was the reason? It was because of their rebellion and wickedness; and because the Lord had promised Abraham that he would save his seed.
They had to travel to and fro to every point of the compass, and were wasted away, because God was determined to save their spirits. But they could not enter into His rest in the flesh, because of their transgressions, consequently He destroyed them in the wilderness.
I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.
It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves, cannot remit, but they must be atoned for by the blood of the man. That is the reason why men talk to you as they do from this stand; they understand the doctrine and throw out a few words about it. You have been taught that doctrine, but you do not understand it.
REBUKING INIQUITY
Remarks by President J. M. Grant, Delivered in the Bowery,
Great Salt Lake City, September 21, 1856.
4:49
Some have received the Priesthood and a knowledge of the things of God, and still they dishonor the cause of truth, commit adultery, and every other abomination beneath the heavens, and then meet you here or in the street, and deny it.
These are the abominable characters that we have in our midst, and they will seek unto wizards that peep, and to star-gazers and soothsayers, because they have no faith in the holy Priesthood, and then when they meet us, they want to be called Saints.
The same characters will get drunk and wallow in the mire and filth, and yet they call themselves Saints, and seem to glory in their conduct, and they pride themselves in their greatness and in their abominations.
They are the old hardened sinners, and are almost-if not altogether-past improvement, and are full of hell, and my prayer is that God's indignation may rest upon them, and that He will curse them from the crown of their heads to the soles of their feet.
I say, that there are men and women that I would advise to go to the President immediately, and ask him to appoint a committee to attend to their case; and then let a place be selected, and let that committee shed their blood.
We have those amongst us that are full of all manner of abominations, those who need to have their blood shed, for water will not do, their sins are of too deep a dye.
You may think that I am not teaching you Bible doctrine, but what says the apostle Paul? I would ask how many covenant breakers there are in this city and in this kingdom. I believe that there are a great many; and if they are covenant breakers we need a place designated, where we can shed their blood.
Talk about old clay; I would rather have clay from a new bank than some that we have had clogging the wheels for the last nineteen years. They are a perfect nuisance, and I want them cut off, and the sooner it is done the better.
We have men who are incessantly finding fault, who get up a little party spirit, and criticise the conduct of men of God. They will find fault with this, that, and the other, and nothing is right for them, because they are full of all kinds of filth and wickedness.
And we have women here who like any thing but the celestial law of God; and if they could break asunder the cable of the Church of Christ, there is scarcely a mother in Israel but would do it this day. And they talk it to their husbands, to their daughters, and to their neighbors, and say they have not seen a week's happiness since they became acquainted with that law, or since their husbands took a second wife. They want to break up the Church of God, and to break it from their husbands and from their family connections.
Then, again, there are men that are used as tools by their wives, and they are just a little better in appearance and in their habits than a little black boy. They live in filth and nastiness, they eat it and drink it, and they are filthy all over.
We have Elders and High Priests that are precisely in this predicament, and yet they are wishing for more of the Holy Ghost, they wish to have it in larger doses. They want more revelation, but I tell you that you now have more than you live up to, more than you practise and make use of.
If I hurt your feelings let them be hurt. And if any of you ask, do I mean you? I answer, yes. If any woman asks, do I mean her? I answer, yes. And I want you to understand that I am throwing the arrows of God Almighty among Israel; I do not excuse any.
I am speaking to you in the name of Israel's God, and you need to be baptized and washed clean from your sins, from your backslidings, from your apostacies, from your filthiness, from your lying, from your swearing, from your lusts, and from every thing that is evil before the God of Israel.
We have been trying long enough with this people, and I go in for letting the sword of the Almighty be unsheathed, not only in word, but in deed.
I go in for letting the wrath of the Almighty burn up the dross and the filth; and if the people will not glorify the Lord by sanctifying themselves, let the wrath of the Almighty God burn against them, and the wrath of Joseph and of Brigham, and of Heber, and of high heaven.
There is nothing to prevent you from being humble and doing right, but your own little, foolish, and wicked acts and doings. I will just tell you that if an angel of God were to pass Great Salt Lake City, while you are in your present state, he would not consider you worthy of his company.
You have got to cleanse yourselves from corruption, before you are fit for the society of those beings. You may hear of people in other cities being baptized and renewing their covenants, but they are not sinners above all others; and except the inhabitants of Great Salt Lake City repent, and do their first works, they shall all likewise perish, and the wrath of God will be upon them and round about them.
You can scarcely find a place in this city that is not full of filth and abominations; and if you would search them out, they would easily be weighed in the balances, and you would then find that they do not serve their God, and purify their bodies.
But the course they are taking leads them to corrupt themselves, the soil, the waters, and the mountains, and they defile everything around them.
Brethren and sisters, we want you to repent and forsake your sins. And you who have committed sins that cannot be forgiven through baptism, let your blood be shed, and let the smoke ascend, that the incense thereof may come up before God as an atonement for your sins, and that the sinners in Zion may be afraid.
These are my feelings, and may God fulfil them. And my wishes are that He will grant the desires of my brethren, that Zion may be purified, and the wicked purged out of her, until God shall say I will bless the rest; until He shall say I will bless your flocks, your herds, your little ones, your houses, your lands, and all that you possess; and you shall be my people, and I will come and take up my abode with you, and I will bless all those that do right; which may He grant, in the name of Jesus. Amen.
PLEA OF GEORGE A. SMITH, ESQ., ON THE TRIAL OF HOWARD EGANFOR THE MURDER OF JAMES MONROE, BEFORE THE HON. Z. SNOW, JUDGE OF THE FIRSTJUDICIAL DISTRICT COURT OF THE UNITED STATES FOR THE TERRITORY OF UTAH
GREAT SALT LAKE CITY, OCTOBER TERM, 1851.
1:95
What is natural justice with this people? Does a civil suit for damages answer the purpose, not with an isolated individual, but with this whole community? No! it does not! The principle, the only one that beats and throbs through the heart of the entire inhabitants of this Territory, is simply this: The man who seduces his neighbor's wife must die, and her nearest relative must kill him!
PRESIDENT B. YOUNG'S JOURNEY SOUTH - INDIAN DIFFICULTIES- WALKER - WATCHING AND PRAYER - THIEVES AND THEIR DESERTS - EASTERN INTELLIGENCE- FINANCIAL STATE OF THE CHURCH - GAINING KNOWLEDGE, ETC.
AN ADDRESS DELIVERED BY PRESIDENT BRIGHAM YOUNG, IN THETABERNACLE, GREAT SALT LAKE CITY, MAY 8, 1853.
1:103
If you want to know what to do with a thief that you may find stealing, I say kill him on the spot, and never suffer him to commit another iniquity. That is what I expect I shall do, though never, in the days of my life, have I hurt a man with the palm of my hand. I never have hurt any person any other way except with this unruly member, my tongue. Not withstanding this, if I caught a man stealing on my premises I should be very apt to send him straight home, and that is what I wish every man to do, to put a stop to that abominable practice in the midst of this people.
I know this appears hard, and throws a cold chill over our revered traditions received by early education. I had a great many such feelings to contend with myself, and was as much of a sectarian in my notions as any other man, and as mild, perhaps, in my natural disposition, but I have trained myself to measure things by the line of justice, to estimate them by the rule of equity and truth, and not by the false tradition of the fathers, or the sympathies of the natural mind. If you will cause all those whom you know to be thieves, to be placed in a line before the mouth of one of our largest cannon, well loaded with chain shot, I will prove by my works whether I can mete out justice to such persons, or not. I would consider it just as much my duty to do that, as to baptize a man for the remission of his sins. That is a short discourse on thieves, I acknowledge, but I tell you the truth as it is in my heart.
THE NECESSITY OF THE SAINTS LIVING UP TO THE LIGHT
WHICH HAS BEEN GIVEN THEM
A Discourse by President Brigham Young, delivered in the
Tabernacle, Great Salt City, March 2, 1856.
3:221
Suppose one of my brethren had a large family connection, had many brothers and sisters near and dear to him, as near his feelings as a child is to its father's or mother's, and that this blood connection, embracing all the friends he had upon earth, should, on a night so dark that they could not see one inch before their eyes, mount their horses, put spurs to them, and start at the top of their speed, on a road that neither they nor their horses had ever travelled one inch upon, would he not cry at the top of his voice, "Where are you going?" Would he not say, "You are riding in the dark and on a road which you do not know?" They might put spurs in their horses and reply, "We will perform the journey." You are the individuals I am referring to. Let any one see people hastening to the brink of an awful precipice, hundreds of feet in depth, and before they are aware of it, about to leap into the abyss, what feelings would move the individual looking upon such a sight? Would he not wish to take them by the hair of their heads, if they would not stop, and save them if possible?
So I feel about you. I feel like taking men and women by the hair of their heads, figuratively speaking, and slinging them miles and miles, and like crying, stop, before you ruin yourselves! But I have not the power to do this; I can talk to you a little and can beseech you to stop your mad career, and can ask your Father in heaven to give you the light of His Spirit, and when you receive that you will find every word that I said last Sabbath to be true. There are men here, by the score, who do not know their right hands from their left, so far as the principle of justice is concerned. Does our High Council? No, for they will let men throw dust in their eyes, until you cannot find the hundredth millionth part of an ounce of common sense in them. You may go to the Bishops' courts, and what are they? A set of old grannies. They cannot judge a case pending between two old women, to say nothing of a case between man and man. We have already dropped many of them, and we are picking up young men. We will train them, and tell them to serve God or apostatize.
The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, "Are you for God?" and if you are not heartily on the Lord's side, you will be hewn down. I feel like reproving you; you are like a wild ass that rears and almost breaks his neck before he will be tamed. It is so with this people.
JOSEPH, A TRUE PROPHET - APOSTATES - DREAM, ETC.
AN ADDRESS DELIVERED BY PRESIDENT BRIGHAM YOUNG IN THE TABERNACLE.GREAT SALT LAKE CITY, MARCH 27TH, 1853.
1:81
I will tell you a dream that I had last night. I dreamed that I was in the midst of a people who were dressed in rags and tatters, they had turbans upon their heads, and these were also hanging in tatters. The rags were of many colors, and, when the people moved, they were all in motion. Their object in this appeared to be, to attract attention. Said they tome, "We are Mormons, brother Brigham." "No, you are not," I replied. "But we have been," said they, and they began to jump, and caper about, and dance, and their rags of many colors were all in motion, to attract the attention of the people. I said, "You are no Saints, you are a disgrace to them." Said they, "We have been Mormons." By and bye, along came some mobocrats, and they greeted them with, "How do you do, sir, I am happy to see you." They kept on that way for an hour. I felt ashamed of them, for they were in my eyes a disgrace to "Mormonism." Then I saw two ruffians, whom I knew to be mobbers and murderers, and they crept into a bed, where one of my wives and children were. I said, "You that call yourselves brethren, tell me, is this the fashion among you?" They said "O, they are good men, they are gentlemen." With that, I took my large bowie knife, that I used wear as a bosom pin in Nauvoo, and cut one of their throats from ear to ear, saying, "Go to hell across lots." The other one said, "You dare not serve me so." I instantly sprang at him, seized him by the hair of the head, and, bringing him down, cut his throat, and sent him after his comrade; then told them both, if they would behave themselves they should yet live, but if they did not, I would un-joint their necks. At this I awoke.
I say, rather than that apostates should flourish here, I will unsheath my bowie knife, and conquer or die. (Great commotion in the congregation, and a simultaneous burst of feeling, assenting to the declaration.) Now, you nasty apostates, clear out, or judgment will be put to the line, and righteousness to the plummet. (Voices, generally, "go it, go it.")If you say it is right, raise your hands. (All hands up.) Let us call upon the Lord to assist us in this, and every good work.
TO KNOW GOD IS ETERNAL LIFE-
GOD THE FATHER OF OUR SPIRITS AND BODIES-THINGS CREATED SPIRITUALLY FIRST-ATONEMENT BY THE SHEDDING OF BLOOD
A Discourse by President Brigham Young, Delivered in the
Tabernacle, Great Salt Lake City, February 8, 1857.
4:215
All mankind love themselves, and let these principles be known by an individual, and he would be glad to have his blood shed. That would be loving themselves, even unto an eternal exaltation. Will you love your brothers or sisters likewise, when they have committed a sin that cannot be atoned for without the sheding of their blood? Will you love that man or woman well enough to shed their blood? That is what Jesus Christ meant. He never told a man or women to love their enemies in their wickedness, never. He never intended any such thing; his language is left as it is for those to read who have the Spirit to discern between truth and error; it was so left for those who can discern the things of God. Jesus Christ never meant that we should love a wicked man in his wickedness.
Now take the wicked, and I can refer to where the Lord had to slay every soul of the Israelites that went out of Egypt, except Caleb and Joshua. He slew them by the hands of their enemies, by the plague, and by the sword, why? Because He loved them, and promised Abraham that He would save them. And He loved Abraham because he was a friend to his God, and would stick to Him in the hour of darkness, hence He promised Abraham that He would save his seed. And He could save them upon no other principle, for they had forfeited their right to the land of Canaan by transgressing the law of God, and they could not have atoned for the sin if they had lived. But if they were slain, the Lord could bring them up in the resurrection, and give them the land of Canaan, and He could not do it on any other principle.
I could refer you to plenty of instances where men have been righteously slain, in order to atone for their sins. I have seen scores and hundreds of people for whom there would have been a chance (in the last resurrection there will be) if their lives had been taken and their blood spilled on the ground as a smoking incense to the Almighty, but who are now angels to the devil, until our elder brother Jesus Christ raises them up-conquers death, hell, and the grave. I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them. The wickedness and ignorance of the nations forbid this principle's being in full force, but the time will come when the law of God will be in full force.
This is loving our neighbour as ourselves; if he needs help, help him; and if he wants salvation and it is necessary to spill his blood on the earth in order that he may be saved, spill it. Any of you who understand the principles of eternity, if you have sinned a sin requiring the shedding of blood, except the sin unto death, would not be satisfied nor rest until your blood should be spilled, that you might gain that salvation you desire. That is the way to love mankind.
Christ and Belial have not become friends; they have never shaken hands; they never have agreed to be brothers and to be on good terms; no never; and they never will, because they are diametrically opposed to each other. If one conquers, the other is destroyed. One or the other of them must triumph and utterly destroy and cast down his opponent. Light and darkness cannot dwell together, and so it is with the kingdom of God,
Now, brethren and sisters, will you live your religion? How many hundreds of times have I asked you that question? Will the Latter-day Saints live their religion? I am ashamed to say anything about a reformation among Saints, but I am happy to think that the people called Latter-day Saints are striving now to obtain the spirit of their calling and religion. They are just coming into the path, just waking up out of their sleep. It seems as though they are nearly all like babies; we are but children in one sense. Now let us begin, like children, and walk in the straight and narrow path, live our religion, and honour our God.
With these remarks, I pray the God of Israel to bless you forever and ever, for you are the best people on earth. I can say that I am happy that you are doing so well as you are. Continue to increase in all the graces of God's Spirit until the day of His coming, which I desire with all my heart, in the name of Jesus Christ. Amen.
When the topic of the culpability of Brigham Young and other church leaders arises on MAD, the apologists assure us that this was just rhetoric. Everyone talked in such rough language back then, they tell us. Quit engaging in “presentism”, they tell us. Mountain Meadows Massacre was the action of renegade, bad LDS and had nothing to do with the teachings of their leaders.
My response to the apologists is: stop insulting our intelligence.