Observations on Comments on the Mormons
Posted: Wed May 02, 2007 4:01 pm
I didn’t watch The Mormons. Paraphrasing Pee Wee Herman, I don't need to watch it; I lived it. Rather than being about the documentary per se, this thread is about the surrounding chatter.
1- A fashionable criticism of the project is to say that the amount of attention that critics and various unflattering or controversial issues have received was “disproportionate”. However, the film attempted to “[explore] the richness, the complexities and the controversies of the Mormons' story as told through interviews with members of the church, leading writers and historians, and supporters and critics of the Mormon faith.”
Exploring the richness, complexities, and controversies of the faith is a valid project, and interviewing a variety of members, writers, historians, supporters, and critics is a valid way to explore it. The concept of exploring is to walk into something big and complex and look around at what is most interesting. Practically speaking, such an endeavor can’t be proportionate. And it was never intended to be.
What it should be judged on is whether or not it did in fact address richness, complexities, and controversies, whether it was exceedingly one-sided, and whether or not the people who were interviewed were sincere and knowledgeable about what they were talking about.
2- The reaction of most Internet Mormons seems to be melancholic acceptance that this is the best that could be hoped for by a secular outsider. I hope they take consolation in knowing that there are all sorts of non-Mormon religions, belief systems, lifestyles, and histories that are at least as strange and/or unflattering.
3- The reaction of most Chapel Mormons is that it was full of anti-Mormon lies and that interested people should contact the missionaries to find out the truth about the faith. I would remind such people that the missionaries don’t address the richness, complexities, and controversies of the faith. If you are interested in such things, you need to look beyond the missionaries.
4- Tal Bachman is getting some flak for saying that he would have committed an act of terrorism if he would have been commanded to do so. That is the attitude my mission presidents wanted missionaries to have. I was clearly and repeatedly taught to always obey God, and that “whether by my own voice, or the voice of my servants, it is the same.” I was taught that when an angel commanded Abraham to murder his son, that Abraham took the correct course of action by obeying. If somebody takes seriously what the church does in fact teach, then there is only one answer: if you are commanded to commit an act of terrorism, you should in fact do so. Believers who contemplatively read the Mormon scriptures ask themselves, “What if an angel commanded me to murder innocent people? Would I be as obedient as Abraham was?”
5- Various people have criticized it for saying things that were beyond their own pre-conceived notions (e.g. the dance segment). The Mormon experience is in fact rich and is different for everybody. People should want to see different facets of the complexity, learn of the experience of different people, and see the same issues from different perspectives. They should have approached the film hoping to see some new, interesting, and perhaps valid ways to view the faith, rather than approached it to see how closely it matched their preconceived notions.
1- A fashionable criticism of the project is to say that the amount of attention that critics and various unflattering or controversial issues have received was “disproportionate”. However, the film attempted to “[explore] the richness, the complexities and the controversies of the Mormons' story as told through interviews with members of the church, leading writers and historians, and supporters and critics of the Mormon faith.”
Exploring the richness, complexities, and controversies of the faith is a valid project, and interviewing a variety of members, writers, historians, supporters, and critics is a valid way to explore it. The concept of exploring is to walk into something big and complex and look around at what is most interesting. Practically speaking, such an endeavor can’t be proportionate. And it was never intended to be.
What it should be judged on is whether or not it did in fact address richness, complexities, and controversies, whether it was exceedingly one-sided, and whether or not the people who were interviewed were sincere and knowledgeable about what they were talking about.
2- The reaction of most Internet Mormons seems to be melancholic acceptance that this is the best that could be hoped for by a secular outsider. I hope they take consolation in knowing that there are all sorts of non-Mormon religions, belief systems, lifestyles, and histories that are at least as strange and/or unflattering.
3- The reaction of most Chapel Mormons is that it was full of anti-Mormon lies and that interested people should contact the missionaries to find out the truth about the faith. I would remind such people that the missionaries don’t address the richness, complexities, and controversies of the faith. If you are interested in such things, you need to look beyond the missionaries.
4- Tal Bachman is getting some flak for saying that he would have committed an act of terrorism if he would have been commanded to do so. That is the attitude my mission presidents wanted missionaries to have. I was clearly and repeatedly taught to always obey God, and that “whether by my own voice, or the voice of my servants, it is the same.” I was taught that when an angel commanded Abraham to murder his son, that Abraham took the correct course of action by obeying. If somebody takes seriously what the church does in fact teach, then there is only one answer: if you are commanded to commit an act of terrorism, you should in fact do so. Believers who contemplatively read the Mormon scriptures ask themselves, “What if an angel commanded me to murder innocent people? Would I be as obedient as Abraham was?”
5- Various people have criticized it for saying things that were beyond their own pre-conceived notions (e.g. the dance segment). The Mormon experience is in fact rich and is different for everybody. People should want to see different facets of the complexity, learn of the experience of different people, and see the same issues from different perspectives. They should have approached the film hoping to see some new, interesting, and perhaps valid ways to view the faith, rather than approached it to see how closely it matched their preconceived notions.