Doctor CamNC4Me wrote:Now that I'm typing this out, I'm actually having to re-think my whole 'everyone gets a tax ID number' so they can pay into the system. I think the system is designed to function the way it does so we can enjoy cheap food. I don't know. I don't know what the ethical solution is for everyone. Our system works, but it seems to be unethical on a lot of fronts.
I appreciated the thought that went into the overall post, but particularly wanted to bring this forward. While I would argue the system isn't so much designed as it finds an equilibrium between prices and demand for the most part, and we tinker with both sides through things others might call "socialism" but can't in the US because that's what the bad guys do, it's worth asking what exactly is an ethical economic system?
One could try to approach this ethics-forward, or economics-forward.
Starting economics-forward, Libertarian thinking is that the best approach is to not tinker and let the outcomes of individual choices be what they will be. Any attempt to counter weight the system would result in some form of favoritism which essentially means someone is being potentially treated unfairly which starts to put ethics into the question. The economic argument is that tinker is also less efficient than the market would be on its own. When it comes to the price of labor, the argument economically is that as long as someone is willing to sell their labor for a certain price, it's not up to someone else to say that they are necessarily being treated unethically without defining what ethics means in this context beyond fairness.
While I personally think the principals of this are sound, in practical terms a person's starting position in life creates advantages of such significance that left unchecked this approach results in an aristocracy where those who have continue to accumulate wealth and pass it on to their offspring, and those who lose the lottery of birth simply won't get the shots needed to be able to rise to their real potential. What made the American experiment so profound in the 18th Century was that, while imperfect, it broke down the inheritance model of the European aristocracies into a model that, to some degree, gave more people a shot at seeing their willingness to work, skill or expertise in a field, or innovation and risk taking potentially rewarded. This wasn't the privilege of the few elites who weren't indentured to someone else's land or kept out of the educated ranks. The irony of the modern conservative movement with it's lip service to liberty and supporting prosperity is, in my opinion, that it is done in the service of an American return to an economic aristocratic model.
The more progressive view seems to favor much more tinkering to manipulate the system to achieve a goal, which we certainly do regardless of party in the US. The trade war and the farms bill measures intended to offset the problems the trade war causes, etc., etc., are examples of "swallowing a spider to catch a fly" we swallowed previously that traditional conservatives argue is the inevitable path to self-destruction such tinkering takes us down. Folks like Bach claiming to be pro-business but also Trump supporters are hypocrites of the worst order just based on his economic behavior.
in my opinion, ethics and economics are oil and water. They don't mix well, and when one tries hard to make economics ethical, or an ethical system behave on principals of economics the results aren't going to blend perfectly no matter how much stirring one does. When it comes to immigration, the history of the US has been one of people taking the risk to come here and sell their labor at personal cost so their children can live a better life. If I have to stake an ethical position out in the economic argument, it's that we should ensure that is possible.