Buffalo wrote:It doesn't matter if you believe it's pejorative. Some people obviously do, and common courtesy dictates that you avoid using terms that your targets find pejorative if you wish to claim the same courtesy for yourself
I would be interested in seeing a representative list of those whom I have termed "anti-Mormon" and who have objected to it. There may be a few, but there can't be too many, because I don't use the term all that much. And, when I do, it's virtually always with reference to people where, if the term has any meaning at all, essentially nobody would disagree.
I do favor courtesy, but I also disdain political correctness. I'm very reluctant to turn control of the language over to people who assert quasi-dictatorial rights based on alleged victimhood and carefully cultivated hypersensitivity.
Watch my (occasional) usage of the term. I apply it to Walter Martin, Ed Decker, and Bill Schnoebelen sometimes, and feel quite justified in doing so, but I don't apply it to people like Dan Vogel, Mike Quinn, Jon Krakauer, and Brent Metcalfe.
It's a perfectly good term, and quite properly applied to those who actively oppose Mormonism (as
anti-abortionist is to those who oppose abortion, and as
anti-depressant is to medicines that combat biochemical depression). It conveys actual information about the subject.
Cultist, on the other hand, when used by polemicists to stigmatize Mormons (or even Catholics, which I have seen done on occasion), is
not properly applied, but is employed only to stigmatize and to marginalize. If it conveys information -- I've published an argument to this effect -- it does so about the attitude toward the subject of the person using the word, rather than about the subject as such.