mikwut:
Your post amounts to nothing more than cheerleading.
Now this has just gotten ridiculous.
First, Dan marg has called every person she's ever discussed with dishonest, and poor in critical thinking. It has become meaningless, juvenile and silly.
If I cared as much about identifying fallacies as Dan does I could put a label on these. 1. The fallacy that since someone (allegedly) did something in the past means that that is what is happening again 2. the fallacy of exaggeration in order to make a point seem more solid
Second, marg, your ridiculous displays of the very worst critical thinking are off the charts. Ad hoc simply means making stuff up without corresponding evidence to support it. If you can't see that present in the S/R theory and your defense of it, well ridiculous and other adjectives just don't get there.
Marg's point is to make a distinction between ad hoc argumentation and ad hoc fallacious argumentation. Your above comments ignore that in order to make a point. I'm pretty sure there's another fallacy there.
Next, your peurile dismissal of the Book of Mormon witnesses for no evidential reasons other than you believe they are making extraordinary claims and are too interested is obnoxious. It complete ignores the historical facts of each witnesses descriptions. They make no extraordinary claim in describing the translation process. There is nothing extraordinary about simply describing a man sticking his head in a hat and dictating a rather monotonous feigned elizabethean scripture. Particularly when there testimony lines up with the historical facts (116 pages), other independent testimony, and the dictation evidence. The Conn. witnesses do not.
Spoken like a true TBM or Jack-Mormon. Marg is right on the money in terms of legitimate skepticism of the Book of Mormon witnesses. I love how you put it: "your peurile dismissal of the Book of Mormon witnesses for no evidential reasons other than you believe they are making extraordinary claims and are too interested is obnoxious." Translation: I find it obnoxious that you can't just believe what they say!
For "no evidential reasons"? You've got to be kidding. You're simply wrong on all counts. Let's go over them...
"It complete ignores the historical facts of each witnesses descriptions."
Facts are not established by "witness descriptions." That would be allegations. And marg has correctly demonstrated that the allegations are in dispute.
"They make no extraordinary claim in describing the translation process."
Nonsense. The whole thing is one big extraordinary claim supported by a bunch of little ones. Your familiarity with the claims colors your thinking. Sticking one's head in a hat to allegedly read the magic writing that appears there is anything but ordinary.
"There is nothing extraordinary about simply describing a man sticking his head in a hat and dictating a rather monotonous feigned elizabethean scripture."
Again, nonsense. Your familiarity with the story is what makes you think this way. The claim is not that a guy sticks his head in his hat in order to dictate "a rather monotonous feigned elizabethean scripture" although, even if that was what they had claimed it would still not be ordinary. The claim was that he needed the hat to exclude the light so he could read the magic words as they appeared in the rock. You can't re-interpret the claims to fit your new mold. The claims are what they are and there's nothing ordinary about them.
Particularly when there testimony lines up with the historical facts (116 pages), other independent testimony, and the dictation evidence. The Conn. witnesses do not.
First, the 116 page loss does not favor Smith-alone over S/R. But if you think it does, then demonstrate how. Second, no one, including marg, is disputing that Joseph Smith put on a show. Marg and I simply suggest that when accomplices were in the room there was no need for a show.
When does your supposed scientific acceptance get to throw the only science we have out the window because you like the Conn. witnesses better? And then call others dishonest? Absurd.
What science are you referring to?
Since everyone likes science, let's do some... science involves making predictions based on one's theory in order to find support for or falsify one's theory. How would you predict error distribution should fall across the 1830 Book of Mormon text?
And what is your explanation for why the wherefore/therefore shift occurred?
It has been quite clear to objective parties reading this thread that the logical, reasonable arguments have been clearly won by Dan. This isn't even close.
Like I said, little more than cheerleading using another fallacy I'm sure Dan could identify if he were so inclined.
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."
- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.