Response to Jockers, Criddle, et al., Now Available

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_GlennThigpen
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _GlennThigpen »

marg wrote:I still don't buy that Smith likely memorized chunks of a manuscript prewritten before dictating.

I have a son with above average memory. I think a possible reason he developed it is that in order to get through school he needed to be able to listen well and remember because his handwriting was cumbersome and illegible. So he'll remember verbatim dialogue in movies, he does better than others in games requiring memory skills etc. But having a good memory for bits and pieces of information is not the same as spending time memorizing large chunks of a manuscript which is work. I think Smith would look for easier ways than having to memorize. In addition if he was memorizing why bother with the same names, and same wording, why not simply improvise with his own chosen names and paraphrase, yet the Conneaut witnesses said parts were the same and names were the same. I don't throw the Conneaut witnesses statements out as being unreliable, I think for the most part they are very reliable.



Then, for a semi-naturalistic explanation, we are left with automatic writing or winging it off the top of his head, since the very reliable witnesses to the translation process noted that Joseph had no manuscript during the process.

Glenn
In order to give character to their lies, they dress them up with a great deal of piety; for a pious lie, you know, has a good deal more influence with an ignorant people than a profane one. Hence their lies came signed by the pious wife of a pious deceased priest. Sidney Rigdon QW J8-39
_Roger
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Roger »

Glenn:

You're selling but we're not buying. The witnesses were not reliable.

Any guess yet on how to explain the data in Dale's chart?
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."

- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.
_Uncle Dale
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Uncle Dale »

marg wrote:I still don't buy that Smith likely memorized chunks of a manuscript prewritten before dictating.
...


We would need to compile a list of several historical examples, of his dictation
of lengthy texts, unlikely to have not been pre-composed, I guess. Perhaps
that is possible. I do not know. I'll leave it up to folks like Roger to try and
find dictation/oration instances best explained by robust memorization.

I've heard RLDS scholars argue that Smith had a VERY POOR memory --
and that fact explains why he left behind three different, contradictory
accounts of his famous "first" vision.

I seriously hope that somebody will undertake the study of this factor --
we need better information before we attempt to persuade skeptics that
Smith even COULD HAVE dictated texts from memory -- and before we
attempt to accuse him of doing so.

UD
-- the discovery never seems to stop --
_Dan Vogel
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Dan Vogel »

Roger,

The hint comes in the form of a blanket. Being devoted followers they're not going to give us many more hints.


Whitmer is clear that the purpose of the blanket was to shield people calling at the door.

And why should they be wary of that? Mormon missionaries were sent out into the public to promote the Book of Mormon. To generate curiosity. Why the need for such secrecy? If Joseph Smith could rattle off sentence after sentence of coherent narrative, why block access to anyone? Why not allow all comers? Heck, they might have even charged admission to cover the eventual printing costs! There was obviously a good reason Joseph only wanted a few close friends observing and even then all we have to go on is their biased word.


Why should I have to explain obvious things to you, Roger? There aren’t any Mormon missionaries. Not even a church in June 1829. You are trying to create a red herring. The important thing is that the Whitmers had access. It’s a little difficult carrying on with dictation when someone is gawking at the door—“Oh, is that Smith translating now? What is he doing with his head in the hat?” On and on with annoying questions. And all we have is your biased baseless speculations.

Emma worked in the room as the translation was progressing. The Whitmers could sit around the room and observe and listen. This is what we know.


And this from people who were heavily invested in the cause.


Are you saying Emma and the Whitmer family were part of the conspiracy and saw Joseph Smith using the Spalding MS? I thought you were arguing that they were dupes and Joseph Smith hid the MS from them. You seem confused. Can we get back to you dealing with Emma and the Whitmer being casual observers? It would be nice to see you deal real evidence instead of your wild speculations. I gave a list of reasons to accept the testimony of multiple witnesses, but you never responded.

It is speculation and yours is as sinister as mine. You don't accept what the witnesses tell you, Dan. Most of them went to their graves never denying that words appeared in a stone--which was the reason for the head in the hat. But you and I agree that didn't happen. You and I agree that a Bible was used but none of your witnesses back you up on that and I have no doubt if they were here today they'd flat out deny that any Bible was used and say we are both pawns of the devil for doubting it.


Mine aren’t speculations, sinister or otherwise, yours are. I do accept what the witnesses say they observed. What was in the stone came from Joseph Smith—I already proved that. Why do you keep repeating your argument from silence? It’s been demolished over and over in this thread. You have not responded to my challenge to show where use of the Bible was intentionally withheld. You haven’t answered that. The last sentence is meaningless.

The way you've stated this is confusing. Positive or negative, the fact remains that you cannot prove they were completely innocent dupes. In fact the evidence is against you in drawing that conclusion for reasons I've already given. And as Dale has adequately pointed out Cowdery was NO innocent dupe when he made his spectacular claims. There is no getting around that. It is then up to you to show that at some point in the process Cowdery's word was reliable and objective before it became unreliable and unobjective. The way I see it, there is no good reason at all to believe that Cowdery's bias and unobjectivity came later in the progression.


I was trying to say that your assertion that “we don’t know the level of deception” sounds like doubt, but it’s really another way of asserting “the level of deception was higher than we have evidence”—which is meaningless. Your argument was that if we know Joseph Smith was deceiving with the stone, he therefore could have been deceiving in any way you imagine. That’s not the way it works. You can’t move from the known to the unknown so easily. Try sticking with what you know. As I said, I have shown why one should accept the testimony of multiple witnesses regarding the head in the hat. I have met my burden. Now, the burden is on you to prove Emma, Cowdery, and the Whitmers were coconspirators.

It was I, not Dale, who gave serious reasons to question Cowdery’s account of angelic priesthood ordinations. However, that doesn’t give you a free pass to make him a coconspirator in April-June 1829. You are trying to shift the burden to others. The historical situation is that OC came to the Smiths as a teacher in Manchester and he eventually expressed a sincere interest in the plates. He met Joseph Smith in Harmony and became a scribe. Joseph Smith had no reason to induct OC as a coconspirator. The head in the hat routine that was used for Emma and Harris continued under OC. Witnesses saw OC writing as Joseph Smith dictated with head in hat.

You are the one who asserted the door was locked,


No I said it is a possibility, and it is.


And you say it with a straight face as if it supposed to make sense.

The blanket supports my speculation and works against yours. Your ignorance on the matter is similar to mine. The only difference is that you think you can take the word of highly biased witnesses and I strongly disagree. But even taking them at their word still gives us clues that something needed to be blocked from public view. And they also leave you with the problem of not being able to account for every hour of translation. In fact, I would guess that all you really have is speculation about what a typical translation day might look like--as told by highly biased, highly interested, devoted followers of a charismatic figure. It's not unlike asking the followers of Warren Jeffs about a typical day inside an FLDS compound. They may or may not outright lie, but either way, you're not going to get the full story.


The blanket doesn’t support your speculation. I have no speculation connected to the blanket. Tell me how the witnesses’ bias relates to David Whitmer’s disclosure that a blanket kept people at the front door from seeing the translation? Bias can be mitigated through attestation of multiple witnesses, giving independent testimony in various settings and times.

Your ignorance is self-inflicted, but it doesn’t allow you to insert whatever you imagine. I don’t have to account for every hour; I just have to stick with what is known.

Yet, Warren Jeffs was convicted with testimony given by former followers, was he not?

How do we know that? The "for hours" part? How do you know that? What exactly do you base that on?


That’s explicitly stated in Emma’s testimony, as well as Elizabeth Ann Whitmer’s.

Dan, any number of excuses can be used when Smith and Cowdery want more privacy.

...Brother Joseph is tired of all the curiosity seekers, Brother David, and they are causing a distraction that is hindering the work. So tomorrow we're going to work upstairs and we'd prefer not to be disturbed as we work. -or better yet... God has informed us that the translation is not progressing as quickly as it should and he has informed us that the reason is that we are too distracted. He has instructed us to move the work upstairs where we will be less distracted.

You think Whitmer is going to become suspicious and send spies up the stairs? Of course not. And that's just one small example of the limitless potential excuses that could have been used. The key to it all, Dan, is that devoted followers believe in the cause, are dedicated to it and will act (and speak) accordingly to the best of their ability.

Of course we know that Joseph employed some technique that involved placing his head in the hat and spouting off sentences, but we don't know that all of the work was accomplished in that manner, and in fact all indications are that the Isaiah and other KJV portions were not. So we already know that the Book of Mormon likely represents a combination of head in hat routine and outright reactive plagiarism.


We don’t know any of what you said. We do know how the curiosity seekers were handled. We know Joseph Smith translated with head in hat, and we can surmise the routine was modified for the Bible based on evidence. Anything besides this is pure speculation.

Do you think Whimter could confidently say the Spalding MS could not have been used, if he was repeatedly shut out of the translation? David Whitmer told a reporter in 1885:

In order to give privacy to the proceedings a blanket, which served as a portiere, was stretched across the family living room to shelter the translators and the plates from the eye of any who might call at the house while the work was in progress. This, Mr. Whitmer says, was the only use made of the blanket, and it was not for the purpose of concealing the plates or the translator from the eyes of the amanuensis. In fact, Smith was at no time hidden from his collaborators, and the translation was performed in the presence of not only the persons mentioned, but of the entire Whitmer household and several of Smith’s relatives besides.

The work of translating the tablets consumed about eight months, Smith acting as the seer and Oliver Cowdery, Smith’s wife, and Christian Whitmer, brother of David, performing the duties of amanuenses, in whose handwriting the original manuscript now is. Each time before resuming the work all present would kneel in prayer and invoke the Divine blessing on the proceeding. After prayer Smith would sit on one side of a table and the amanuenses, in turn as they became tired, on the other. Those present and not actively engaged in the work seated themselves around the room and then the work began. …
--Chicago Tribune 17 Dec. 1885 (EMD 5:153-54)


Obviously the reporter got the part about the plates being used wrong. Whitmer on numerous occasions said the plates were not present. The picture you paint of Joseph Smith sneaking around the Whitmer residence with his accomplice Cowdery is fiction.

On the contrary! The 116 pages could have been restarted much sooner and completed much faster if Joseph could simply spout off coherent tales at will that he's been rehearsing since 1827. Once he's figured out an excuse for not having to duplicate the same exact wording, he's off to the races! If it's all coming from his own head, then it's all still up there.

But think of what a mess results if the 116 pages represented a combination of reliance on a ms as well as unique material added by Smith! All is lost! Such a conundrum matches the intensity of Joseph's reaction! It fits perfectly with what is known. We would not expect such a dire pronouncement from a man capable of spouting off coherent tales at will.


This is a rather feeble response to my evidence that a MS was not used—“The long periods of dictating in front of onlookers shows that he didn’t need a MS. The loss of the 116-page MS shows that a MS wasn’t used.”

“… it’s still up there”? Seriously! You’ll make anything up to get out of adverse evidence. The excuse didn’t come until May 1829, just before moving to Fayette and replacing the lost MS with a new beginning. Evidently he waited until the last moment, hoping the MS would be returned. It had nothing to do with Rigdon secretly rewriting it.

Joseph Smith’s inability to replace the MS supports the eyewitness testimony that no MS was used; it doesn’t support your speculation that a S/R MS was used with additions by Joseph Smith. Your theory is further troubled by Spalding witnesses who state that some portions of 1 Nephi are verbatim to Spalding’s MS.

You can't possibly know that. Instead you surmise it because you uncritically accept the word of highly biased witnesses. But let's say it was for both... and let's say Whitmer is a dupe. Then the head in hat is necessary when David is nearby, but not when David is not nearby. The blanket is an obvious clue that something needed to be covered up. The same technique was used for Martin Harris which is one of the reasons I suspect Harris was a dupe.


Whitmer says Joseph Smith translated with head in hat, and then he says a blanket prevented those at the door from seeing. You speculated that the blanket was to keep people from seeing Joseph Smith using a MS. Where do you get that? It makes no sense. Harris said the translation was done with Joseph Smith’s head in hat—no blanket.

Now you're the one legitimately in fantasy land. David Whitmer practically spells it out for you. The blanket was used to block something from public view. There's no getting around that. The blanket accomplished the same purpose with Martin Harris.


Read the source I supplied. It doesn’t say what you are trying to make out of it. Whimter specifically denies your interpretation.

Which no one disputes! So in short, the answer is, you don't know where the deception stopped and you can't rely on witnesses who were highly devoted, interested and biased and very likely deceived to boot!


You can’t argue from the known to the unknown. You don’t know that the deception included the Spalding MS. You don’t get to insert your speculation until someone can prove it didn’t happen the way you imagine. Your shifting the burden for your case to others.

More likely that when someone comes upstairs the work takes a small break. To add believability, Joseph grabs his hat (with stone already inside no doubt) and holds it in his lap as though he's lost his concentration while Oliver slides a supplied page under the stack of recently completed Book of Mormon ms pages.


It’s almost like I’m talking to Marg again. This is purely ad hoc gibberish. Not worth my time.

What adverse evidence am I responding to that yours is not? You mean the testimony of biased witnesses?


This repeated mantra rings hollow when you never responded to my defense of the reliability of these eyewitnesses. Understand this, bias means that the version is slanted a certain way, not that it’s invented or a lie. So if you are accusing all these witnesses of lying, that would involve a different accusation and evidence. When I produce two non-Mormon witnesses, you dismiss them with your speculation of Joseph Smith putting on a temporarily show. So you have an answer for every possible counter-evidence.

I'm not trying to get you to accept anything. I'm just responding to what I think are flaws in your theory and logic.


Then, consider the flaw in your theory, speculations, and logic that I have pointed out and stop repeating them.
I do not want you to think that I am very righteous, for I am not.
Joseph Smith (History of the Church 5:401)
_marg
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _marg »

Dan since you mentioned me in your post to Roger I thought I'd respond to some of your comments

Dan Vogel wrote:
The hint comes in the form of a blanket. Being devoted followers they're not going to give us many more hints.

Whitmer is clear that the purpose of the blanket was to shield people calling at the door.


You come out with the most naïve statements. If it was all on the up and up, there wouldn't be a need for a blanket.

And why should they be wary of that? Mormon missionaries were sent out into the public to promote the Book of Mormon. To generate curiosity. Why the need for such secrecy? If Joseph Smith could rattle off sentence after sentence of coherent narrative, why block access to anyone? Why not allow all comers? Heck, they might have even charged admission to cover the eventual printing costs! There was obviously a good reason Joseph only wanted a few close friends observing and even then all we have to go on is their biased word.

Why should I have to explain obvious things to you, Roger? There aren’t any Mormon missionaries. Not even a church in June 1829. You are trying to create a red herring. The important thing is that the Whitmers had access. It’s a little difficult carrying on with dictation when someone is gawking at the door—“Oh, is that Smith translating now? What is he doing with his head in the hat?” On and on with annoying questions. And all we have is your biased baseless speculations.


All you have Dan is your naïve assumption that the Book of Mormon witnesses who all had a vested interest, all were involved, all related to one another except Harris, should be telling the truth in their extraordinary claims. This historical event is not a typical historical event. There are extraordinary claims being made, and for that reason extraordinary evidence to support those claims needs to commensurate with them. When the witnesses except 2 all have a vested interest..and it's obvious deception is involved...relying on those with the vested interest in claims which support their interests, one should not assume what they say is reliably true. No historian worth their salt would ever suggest it was.

Are you saying Emma and the Whitmer family were part of the conspiracy and saw Joseph Smith using the Spalding MS? I thought you were arguing that they were dupes and Joseph Smith hid the MS from them. You seem confused. Can we get back to you dealing with Emma and the Whitmer being casual observers? It would be nice to see you deal real evidence instead of your wild speculations. I gave a list of reasons to accept the testimony of multiple witnesses, but you never responded[/size].


It would be nice to see you critically evaluate evidence well, instead of your naïve assumptions but that's probably never going to happen.

It is speculation and yours is as sinister as mine. You don't accept what the witnesses tell you, Dan. Most of them went to their graves never denying that words appeared in a stone--which was the reason for the head in the hat. But you and I agree that didn't happen. You and I agree that a Bible was used but none of your witnesses back you up on that and I have no doubt if they were here today they'd flat out deny that any Bible was used and say we are both pawns of the devil for doubting it.


Mine aren’t speculations, sinister or otherwise, yours are. I do accept what the witnesses say they observed. What was in the stone came from Joseph Smith—I already proved that. Why do you keep repeating your argument from silence? It’s been demolished over and over in this thread. You have not responded to my challenge to show where use of the Bible was intentionally withheld. You haven’t answered that. The last sentence is meaningless.


You haven't demolished a thing Dan. You assert the Book of Mormon witnesses are credible, you assert S/A theory as meeting a burden of proof, you assert you are a logical person, you assert others are illogical, your whole argumentation boils down to your assertions..which are naïve and ridiculous.


I was trying to say that your assertion that “we don’t know the level of deception” sounds like doubt, but it’s really another way of asserting “the level of deception was higher than we have evidence”—which is meaningless. Your argument was that if we know Joseph Smith was deceiving with the stone, he therefore could have been deceiving in any way you imagine. That’s not the way it works. You can’t move from the known to the unknown so easily. Try sticking with what you know. As I said, I have shown why one should accept the testimony of multiple witnesses regarding the head in the hat. I have met my burden. Now, the burden is on you to prove Emma, Cowdery, and the Whitmers were coconspirators.


Dan you've shown nothing as to why the Book of Mormon witnesses should be believed regarding a head in the hat ...all you keep doing is asserting. You've not met any burden of proof with good objective evidence.

It was I, not Dale, who gave serious reasons to question Cowdery’s account of angelic priesthood ordinations.


That's amazing you reached that conclusion...I wouldn't have expected that much skepticism from you.

However, that doesn’t give you a free pass to make him a coconspirator in April-June 1829.


It means he's (OC) not reliable in the claims he makes...his claims need to be evaluated with that context in mind.

You are trying to shift the burden to others.


It's called critical thinking Dan. And the person here who has attempted to shift the burden of proof has been you, with your assumption that the Smith alone theory enjoys presumption. You have not met a burden of proof with evidence that warrants the extraordinary claim that Smith dictated without any materials present and no reviewing day after day ..the Book of Mormon. All you have Dan is weak evidence when what you need is good objective evidence.

The historical situation is that OC came to the Smiths as a teacher in Manchester and he eventually expressed a sincere interest in the plates.


So naïve.

He met Joseph Smith in Harmony and became a scribe. Joseph Smith had no reason to induct OC as a coconspirator.


And you keep on asserting, with nary a skeptical thought.

The head in the hat routine that was used for Emma and Harris continued under OC. Witnesses saw OC writing as Joseph Smith dictated with head in hat.


You have to be least skeptical person I've ever come across.

The blanket supports my speculation and works against yours. Your ignorance on the matter is similar to mine. The only difference is that you think you can take the word of highly biased witnesses and I strongly disagree. But even taking them at their word still gives us clues that something needed to be blocked from public view. And they also leave you with the problem of not being able to account for every hour of translation. In fact, I would guess that all you really have is speculation about what a typical translation day might look like--as told by highly biased, highly interested, devoted followers of a charismatic figure. It's not unlike asking the followers of Warren Jeffs about a typical day inside an FLDS compound. They may or may not outright lie, but either way, you're not going to get the full story.


The blanket doesn’t support your speculation. I have no speculation connected to the blanket.


Well that's a problem Dan, it illustrates how little critical thinking you employ.

Tell me how the witnesses’ bias relates to David Whitmer’s disclosure that a blanket kept people at the front door from seeing the translation? Bias can be mitigated through attestation of multiple witnesses, giving independent testimony in various settings and times.


The blanket claim is not an extraordinary claim. That means, there is little reason to be skeptical that it was used. But if Smith was so open about the dictation process as some witnesses said then there should have been no reason for a blanket. It's difficult for conspirators to not slip up on the information they reveal, and since the use of a blanket contradicts the statements of others ..that may very well have been a slip up by D. Whitmer.

Your ignorance is self-inflicted, but it doesn’t allow you to insert whatever you imagine. I don’t have to account for every hour; I just have to stick with what is known.


That's right Dan, assert that what the Book of Mormon witnesses said is fact and known and don't apply a skeptical critical thought.

Dan wrote:
Dan, any number of excuses can be used when Smith and Cowdery want more privacy.

...Brother Joseph is tired of all the curiosity seekers, Brother David, and they are causing a distraction that is hindering the work. So tomorrow we're going to work upstairs and we'd prefer not to be disturbed as we work. -or better yet... God has informed us that the translation is not progressing as quickly as it should and he has informed us that the reason is that we are too distracted. He has instructed us to move the work upstairs where we will be less distracted.

You think Whitmer is going to become suspicious and send spies up the stairs? Of course not. And that's just one small example of the limitless potential excuses that could have been used. The key to it all, Dan, is that devoted followers believe in the cause, are dedicated to it and will act (and speak) accordingly to the best of their ability.

Of course we know that Joseph employed some technique that involved placing his head in the hat and spouting off sentences, but we don't know that all of the work was accomplished in that manner, and in fact all indications are that the Isaiah and other KJV portions were not. So we already know that the Book of Mormon likely represents a combination of head in hat routine and outright reactive plagiarism.


We don’t know any of what you said. We do know how the curiosity seekers were handled. We know Joseph Smith translated with head in hat, and we can surmise the routine was modified for the Bible based on evidence. Anything besides this is pure speculation.


Dan I know this is hard for you to appreciate but your Book of Mormon witnesses' claims to the extraordinary are unreliable. This is not a historical case in which there is no or little reason to be skeptical. On the contrary with all the extraordinary claims made a much higher quality of evidence is required to accept the claims by the people involved in the creation of this new religious group. You do not know that Smith translated with a head in the hat most of the time..you only know that on occasion he likely did and that could have been on rare temporary occasions for show.

Dan wrote:Do you think Whimter could confidently say the Spalding MS could not have been used, if he was repeatedly shut out of the translation? David Whitmer told a reporter in 1885:

"In order to give privacy to the proceedings a blanket, which served as a portiere, was stretched across the family living room to shelter the translators and the plates from the eye of any who might call at the house while the work was in progress. This, Mr. Whitmer says, was the only use made of the blanket, and it was not for the purpose of concealing the plates or the translator from the eyes of the amanuensis. In fact, Smith was at no time hidden from his collaborators, and the translation was performed in the presence of not only the persons mentioned, but of the entire Whitmer household and several of Smith’s relatives besides.

The work of translating the tablets consumed about eight months, Smith acting as the seer and Oliver Cowdery, Smith’s wife, and Christian Whitmer, brother of David, performing the duties of amanuenses, in whose handwriting the original manuscript now is. Each time before resuming the work all present would kneel in prayer and invoke the Divine blessing on the proceeding. After prayer Smith would sit on one side of a table and the amanuenses, in turn as they became tired, on the other. Those present and not actively engaged in the work seated themselves around the room and then the work began."
--Chicago Tribune 17 Dec. 1885 (EMD 5:153-54)


naïve.


Obviously the reporter got the part about the plates being used wrong. Whitmer on numerous occasions said the plates were not present. The picture you paint of Joseph Smith sneaking around the Whitmer residence with his accomplice Cowdery is fiction.


You haven't a clue what went on. You are trusting the conspirators to be honest.

I won't continue with the rest of your post....
_Roger
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Roger »

Dan:

And why should they be wary of that? Mormon missionaries were sent out into the public to promote the Book of Mormon. To generate curiosity. Why the need for such secrecy? If Joseph Smith could rattle off sentence after sentence of coherent narrative, why block access to anyone? Why not allow all comers? Heck, they might have even charged admission to cover the eventual printing costs! There was obviously a good reason Joseph only wanted a few close friends observing and even then all we have to go on is their biased word.


Why should I have to explain obvious things to you, Roger? There aren’t any Mormon missionaries. Not even a church in June 1829. You are trying to create a red herring.


Sometimes I wonder if you truly don't get my point or if you are purposely twisting it. You were telling me the blanket was to stop curiosity seekers. In response I am asking a legitimate question: stop them from what? Publicity for the Book of Mormon was DESIRED after the book was published and missionaries were sent out TO GENERATE curiosity and PROMOTE the book and hopefully generate enough revenue to cover printing costs. I am asking why is there such a need to put a blanket up during the alleged translation? What is a blanket going to do? It is so patently obvious what a blanket does in this case, I can't believe we're even disagreeing on this. But lets go over the quote you supplied:

In order to give privacy to the proceedings a blanket, which served as a portiere, was stretched across the family living room to shelter the translators and the plates from the eye of any who might call at the house while the work was in progress.


How much more obvious does this have to be? The purpose of the blanket is clearly stated as sheltering "the translators and the plates from the eye of any who might call at the house." This is self explanatory.

Why does anything need sheltering from the public eye? You say that Joseph Smith had the natural ability to put his head in a hat, close his eyes and rattle off sentence after sentence of meaningful narrative for hours on end! And I say if Joseph had that kind/level of ability, why on earth keep that ability (that YOUR THEORY says he has!) from the public eye? Why not promote it to the world? If Smith can do what you say he can with Whitmers and Smiths coming in and out and moving about freely, and reporting no manuscripts and the plates are out in the woods somewhere, what need is there to use a blanket? Answer: there should be none! On the contrary, Smith's ability should be laid before the public so hundreds could have testified to seeing what your small cadre of biased witnesses claim to have seen.

Instead, all we have is their word juxtaposed against an admission of a blanket in an apparent moment of candor--or more likely, given with the realization that outside observers had taken note of the blanket and were using it against the authenticity of the work just like I am doing now. In that case Whitmer isn't objectively reporting potentially damaging information, instead he's responding to it and attempting to minimize it exactly like you are doing now.

Regardless, the question you are faced with is why would anything need to be concealed from the public if Smith can do what you think he can do? The answers you have given so far are not satisfactory.

The rest of the statement is so hopelessly contradictory it can't be reliable:

This, Mr. Whitmer says, was the only use made of the blanket, and it was not for the purpose of concealing the plates or the translator from the eyes of the amanuensis. In fact, Smith was at no time hidden from his collaborators, and the translation was performed in the presence of not only the persons mentioned, but of the entire Whitmer household and several of Smith’s relatives besides.


By the way, I like the word "collaborators"!

You realize, of course, how incorrect this has to be?! The plates weren't even supposed to be in the same room. And yet here we have Witmer claiming they were right there in public view of everyone in the room and the blanket was not meant to conceal them! Which, of course, you blame on the reporter for allegedly mishearing what Whitmer surely must have said. Well someone really messed that up. Either Whitmer really made a serious mistake or the reporter really messed it up. But that error falls in a key location, because if the plates were actually there, then a blanket makes sense (in a convoluted way, that is, because it is simply irrational on its face to claim that God would have to keep metal plates from public view in the first place! That's just a silly claim to begin with and is obviously used to justify not having authentic plates to begin with, but that's a side issue.) So either Whitmer or the reporter majorly screws up, and it's interesting that your first inclination is to simply blame it on the reporter. You could be wrong on that score, and probably are.

But in any event, since we can at least agree that no plates were actually sitting there for all to see, again I ask, what reason is there for a blanket? And again, I point out that your answer so far has not been satisfactory. Here's what you said:

So the work wouldn’t be disturbed. Nothing sinister.


And you come up with this based on blind acceptance of an unreliable witness in an article from a reporter you think mixed up his facts. But the account you base it on is hopelessly flawed. Not only is the statement, as given, indefensible:

and it was not for the purpose of concealing the plates or the translator from the eyes of the amanuensis.


...but your intended use of it also contradicts the previous assertion that:

In order to give privacy to the proceedings a blanket, which served as a portiere, was stretched across the family living room to shelter the translators and the plates from the eye of any who might call at the house while the work was in progress.


There are serious problems here. You want the plates to be out in the woods because you know that's what the claim was. So you want the reporter to have messed that part up. But the reporter is actually making a very careful distinction here that demands the plates be in the room(!).... he's saying the purpose of the blanket was "to shelter the translators and the plates from the eye of any who might call at the house" but then he's qualifying that by saying that the blanket was NOT used to shelter the plates or the translator from the scribe! Oops!

In fact, I can imagine Whitmer coming up with a statement just like this in response to the likely charge from the reporter that the blanket was obviously used to conceal the plates and translator from the view of anyone! Like me, the reporter is likely skeptical of this blanket thing and was confronting Whitmer on it with the charge that the blanket was used to conceal something (sinister) from the public. I can hear Whitmer respond: "No. No. It was only meant "to shelter the translator and the plates from the eye of any who might call at the house" but we all saw the whole thing and moved freely in and out, so, just like Dan Vogel will do a century and a half from now, you should just take my word on that."

So this quotation does not help your cause and in fact works against your thesis that nothing sinister needed to be covered up. Like I said, Whitmer spells it out for you, Dan. Something needed to be sheltered "from the eye of any who might call at the house."
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."

- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.
_Roger
_Emeritus
Posts: 1905
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Roger »

UD:

We would need to compile a list of several historical examples, of his dictation
of lengthy texts, unlikely to have not been pre-composed, I guess. Perhaps
that is possible. I do not know. I'll leave it up to folks like Roger to try and
find dictation/oration instances best explained by robust memorization.


Well how much dictation would have been necessary for the Bible revision? Obviously he's (or someone is) responding to the text at least in places there, right? Wouldn't that then be a combination of dictation on the fly adapting to an existing text?

I've heard RLDS scholars argue that Smith had a VERY POOR memory --
and that fact explains why he left behind three different, contradictory
accounts of his famous "first" vision.

I seriously hope that somebody will undertake the study of this factor --
we need better information before we attempt to persuade skeptics that
Smith even COULD HAVE dictated texts from memory -- and before we
attempt to accuse him of doing so.


I don't know whether there's enough solid evidence there to ever determine such a thing beyond reasonable doubt. The trick he attempted to pull over on Arad Stowell would logically seem like a memorization trick that did not fool Stowell. But again, for whatever reason, Stowell does not spell it out for us. That leads me to suspect he wasn't quite sure how Smith pulled it off. Otherwise why wouldn't he simply say Joseph, no doubt, memorized a book and then attempted to convince me he could read it by looking into his stone? For whatever reason he doesn't do that but still tells us the trick was "palpable."

But ultimately S/R does not stand or fall on Smith's memorization skills. If Smith had a better than normal memory it helps, but even if he didn't all we need is a Cowdery who knows more than he's telling. If Whitmer also knew more than he told, we've got more than we need.
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."

- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.
_GlennThigpen
_Emeritus
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _GlennThigpen »

Roger wrote:Glenn:

You're selling but we're not buying. The witnesses were not reliable.

Any guess yet on how to explain the data in Dale's chart?


Roger, no one has been able to show that the witnesses were not reliable. That is your paradigm, but is not backed by evidence. But as I have said all along, believe what you wish.

Roger, I don't explain the data in Dale's chart. It is just a bunch of data without any underlying hypothesis to either agree with or to dispute. When you come up with a coherent analysis, we can talk.

But marge, in another thread, has really done in all of the S/R theorists. She has read the unfinished, unsigned letter in Solomon's handwriting that was with the Spalding manuscript and has correctly reasoned that whoever wrote that letter, and presumably it was Solomon, was a skeptic extraordinaire. He would not have believed in a lost tribes story and would never have written about one. He was merely trying to account for the burial mounds, etc. that were in Ohio. So, to take her reasoning to the logical conclusion, he did not write a lost tribes story. He wrote a tale about two warring Indian factions in the Amricas, observed by an observant but unfortunate Roman messenger, Fabius. No lost tibes to worry about. Good old MSSCC now in residence at Oberlin College.

Roger, from another post wrote:don't know whether there's enough solid evidence there to ever determine such a thing beyond reasonable doubt. The trick he attempted to pull over on Arad Stowell would logically seem like a memorization trick that did not fool Stowell. But again, for whatever reason, Stowell does not spell it out for us. That leads me to suspect he wasn't quite sure how Smith pulled it off. Otherwise why wouldn't he simply say Joseph, no doubt, memorized a book and then attempted to convince me he could read it by looking into his stone? For whatever reason he doesn't do that but still tells us the trick was "palpable."


That is a problem with just about every witness against Joseph. They just did not provide the details for their accusations.

Roger wrote:But ultimately S/R does not stand or fall on Smith's memorization skills. If Smith had a better than normal memory it helps, but even if he didn't all we need is a Cowdery who knows more than he's telling. If Whitmer also knew more than he told, we've got more than we need.


But it does stand or fall at many other places. It fails because at several key junctures, there is a lack of evidence which the S/R theorists accept as evidence for the theory.

You are stringing together a lot of if's.
The evidence for a conspiracy involving Oliver Cowdery is what?
The evidence for Joseph Smith having any manuscript with him during the dictation of the Book of Mormon is what?
The evidence that Sidney Rigdon even knew about a manuscript in a printing office is what?
The evidence that any Spalding manuscript was in a printing office that Sydney had any access to is what?
What do you really have except a series of if's and speculations?

Glenn
In order to give character to their lies, they dress them up with a great deal of piety; for a pious lie, you know, has a good deal more influence with an ignorant people than a profane one. Hence their lies came signed by the pious wife of a pious deceased priest. Sidney Rigdon QW J8-39
_jon
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _jon »

If only you could find 11 Universities or research organizations that were prepared to state categorically that:
'The Book of Mormon is a historic record of the <insert literal/principle/among the> ancestors of the Native Americans when they lived in <insert favourite geography theory>'


That would help end the debate on who wrote it...
'Church pictures are not always accurate' (The Nehor May 4th 2011)

Morality is doing what is right, regardless of what you are told.
Religion is doing what you are told, regardless of what is right.
_Uncle Dale
_Emeritus
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Uncle Dale »

jon wrote:If only you could find 11 Universities or research organizations that were prepared to state categorically that:
'The Book of Mormon is a historic record of the <insert literal/principle/among the> ancestors of the Native Americans when they lived in <insert favourite geography theory>'


That would help end the debate on who wrote it...



At one point in time, it might have been possible to solicit such
statements from professors at Graceland College, Lamoni, and/or
Graceland at Independence, and/or Park College, Independence.

But those days are gone -- and now we are left with BYU, along
with BYU, Idaho and BYU, Hawaii. Perhaps there will be professors
at BYU-Nauvoo who will jump on board.

But we really do not need Universities and Colleges to support the
Nephite explanation of preColumbian history in the Americas. It
would be enough, were we to locate a handful of non-LDS scholars
who profess that Hebrew-speaking colonists from the Old World
populated the New World, establishing themselves and their
wheat-growing culture amidst the maize-growing cultures of
ancient America.

Unfortunately the verified evidence for any such thing amount to
somewhere near zero.

There was a day, in the early 19th century, when the available
scholarship and Mormon claims were not so far apart -- a day and
age in which both Solomon Spalding and the Book of Mormon
writer(s), for example, were able to write about preColumbian
American domesticated horses and elephants, and be taken seriously

I suspect that the divergence between established Science and
Book of Mormon accounts will only widen in the future. It was part
of the reason that Mormons like Fawn Brodie could not support
the Church and its founders 100% -- and it still converts the
occasional, wavering LDS over to a Brodieite-Mormon view of
things today. That trend cannot be reversed.

Uncle Dale
(I grew up in a church, then in the process of denying the book's historicity)
-- the discovery never seems to stop --
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