onandagus wrote:When I acknowledged that the pre-conference talk had an element of hype, I also reiterated that I believe my argument does demolish the critical argument.
When you say "the" critical argument in the above, just exactly what do you feel the critical argument is? I believe there's more than one:
1) Joseph Smith was not a prophet of God, because he made a translation of a known fraud in the Kinderhook plates.
2) Joseph Smith's truth claims regarding his ability to translate ancient languages, to include the golden plates and the Egyptian papyrus, are demonstrably false.
3) The subject Joseph Smith claimed the Kinderhook plates contained regarding the descendant of Ham, proves his claim of having a revelatory "gift" was simply not true.
onandagus wrote:Equality wrote:Good points, all. Also interesting is that Don has repeatedly failed to even attempt to answer my question: where did the English translation of the character on the GAEL come from? Don's whole theory, it seems to me, depends on the fact that Joseph Smith noticed the similarities between a character on the KP and a character on the GAEL and gave the translation of the KP character based on what the GAEL said the character meant. But he has steadfastly refused to address the question of where the translation of the character on the GAEL came from.
The derivation of the GAEL definition is simply irrelevant to the argument I've been trying to make and is a red herring tactic you've been using to avoid having to acknowledge the refutation of your precious Kinderhook plates argument.
I fail to see how connecting the dots of the one character into English is irrelevant. It is very relevant and should actually be the crux of your argument. Since we know the KP were a hoax, even if Joseph Smith thought he could translate them based on that one character, what are the odds that one character would tell a specific story of the descendant of Ham? What Joseph Smith didn't claim was the plates contained a recipe for baking a cake. How then, does one bridge the gap from a random translation of an unknown subject, to the very specific name of Ham?
onandagus wrote:by the way, I do acknowledge that George has said the critical argument was two-pronged, and he is correct. I believe a review of my posts in the last two weeks, as well as a few years ago, will show that I've generally acknowledged that there is what I consider a strong form of the critical argument from the KPs and a weak form. What I believe I have refuted, and have more than one critic here agreeing with me on, is the first, based on Joseph Smith supposedly making a revelatory translation from the KP, not the second, which just says that a prophet should not have initially taken the KPs' genuineness in good faith but should have been warned by God from the get-go that the KPs were fake.
I still fail to see how you've refuted the argument Joseph Smith didn't make a revelatory translation. To make that claim, you'd have to show how "Ham" was derived from the one character you claim is a match. If there is no connection, then a revelatory means by a prophet of God is the most logical conclusion. When one attempts to separate "prophet of God" and "man" as two separate roles, what's lost is the supposed time the man is a prophet of God. I see this as binary, as the man is either a prophet of God, or he is not. To substantiate this, you'd have to also claim that Joseph Smith didn't claim to communicate with God after the Kinderhook plates were shown to him.
Thanks