Drifting wrote:One mans pornography is another mans art.
And the another man will be banned by the one.
Drifting wrote:One mans pornography is another mans art.
Tobin wrote:malkie wrote:To be fair, I'm also saying that, unless you define god's acts and commands etc. as good, or you privilege your own view, I think you still have a problem with which entity is good and which is evil.
Was it good for the ancient Israelites to butcher the various people they came across in their wanderings?
The religious answer seems to be: if God commanded it, it was good; if not, it was evil.
I find that answer unsatisfying, quite apart from the fact that it brings us back to the question of determining if it is really god who is commanding. Of course, I'm not a philosopher, nor do I play one on TV (;=)
So all murder is evil? How about in self-defense malkie?
Again, the claim is we can't tell the difference so all murder is the same right? Now is murder evil or good? And if we can't tell the difference, how can God hold us accountable for our actions.
Like I said, the whole argument is absurd.
malkie wrote:Other than by definition, and assuming that there exist supernatural (or even natural) entities "Devil" and "God", how would you establish:
1. that the supernatural entity who is communicating with you is "God" and not "Devil"?
2. that "God" is more powerful than "Devil"?
malkie wrote:To be fair, I'm also saying that, unless you define god's acts and commands etc. as good, or you privilege your own view, I think you still have a problem with which entity is good and which is evil.
Was it good for the ancient Israelites to butcher the various people they came across in their wanderings?
The religious answer seems to be: if God commanded it, it was good; if not, it was evil.
I find that answer unsatisfying, quite apart from the fact that it brings us back to the question of determining if it is really god who is commanding. Of course, I'm not a philosopher, nor do I play one on TV (;=)
subgenius wrote:malkie wrote:To be fair, I'm also saying that, unless you define god's acts and commands etc. as good, or you privilege your own view, I think you still have a problem with which entity is good and which is evil.
Was it good for the ancient Israelites to butcher the various people they came across in their wanderings?
The religious answer seems to be: if God commanded it, it was good; if not, it was evil.
I find that answer unsatisfying, quite apart from the fact that it brings us back to the question of determining if it is really god who is commanding. Of course, I'm not a philosopher, nor do I play one on TV (;=)
unsatisfying? how?
it would seem that your position is that God is not qualified to determine good and evil near as well as you are, ergo good and evil are as you would have them be if you determine that they are to be at all!
There is no real question of "is it really god who is commanding", that is a red herring you would wave about in hopes of delaying the obvious defeat you are suffering on this argument.
Drifting wrote:Tobin wrote:It must be an innate part of our nature. Just like taste, smell, sight and so on.
So when people do evil things that's just an innate part of our nature?
Let me pose a dilemma for you.
The men who flew planes into the Workd Trade Centre innately believed they were doing good. I'm guessing that you innately believe what they did was evil.
subgenius wrote:3. believing an action is good does not equate to that action being good
4. believing an action is bad does not equate to that action being bad
jo1952 wrote:
Meh.....Believers are willing to be fools for Christ.
We are not willing to play foolish games with unbelievers.
When you are sincere in seeking God, He will be there to open His arms to you. At that time you will no longer need to ask the same questions of the next victim you reel in which you keep asking over and over again. You will have received the answers from the Source Himself.
subgenius wrote:This seems to be the post that initiates the horrible and tragic erosion of reasoning which follows it goosestep.
The idea in the OP being considered is "the unreliable nature of the spiritual experience in giving one religious truth claims"
is, in itself, an irrational claim...and that irrationality is manifest by Drifting's example.
In fact the whole premise of the OP is absurd simply based on the simple fact that religious experiences are, by definition, subjective...so to propose some sort of revelation that these subjective experiences are not objective experiences is rather embarrassing to he who proposes it.
Hitting the bulls-eye while others miss is not an indictment against the arrow but rather against the archer.
in other words, if it is reliable then you can put your trust in it.
this is just bad logic and almost incomprehensible. (again, the subjective used for the objective?)
"evidence against"? for example?
Drifting wrote:
The problem Malkie is that they don't know. Tobin and subgenius cannot think of any way of distinguishing between a message or influence from God and a message or influence from the Devil.