Bazooka wrote:Mak, do you agree that Christianity is a collective noun to describe any individual or group that recognises Jesus Christ as a living person and saviour of humanity?
No, it's an abstract noun used to describe a broad international community of people who believe Jesus is the Son of God and the Savior of humanity.
Bazooka wrote:If so, is it not them important that each of these individuals or groups has significantly similar and consistent views on what constitutes "Jesus Christ"?
Beyond the necessary view I included in the description, no. Why would it matter what the minutiae are? It only matters from a sectarian point of view, which I have described elsewhere in the following way:
The marginalization or excision of one group within a wider religious movement by an opposing group within that movement is called sectarianism. Sectarianism usually arises when a group has no authority over another group of which it disapproves. Without authority the most effective way to express that disapprobation is to dismiss them as not belonging. This frees the group from association with undesirables and reaffirms notions of uniformity.
Bazooka wrote:In which case, isn't the discussion really about what Mormons believe about Jesus Christ in comparison to what the other sections of Christianity believe about Jesus Christ?
It is about that, but from the New Testament to today, the only criteria that have mattered to every Christian across the board has been consistent and significant: Jesus Christ as Son of God and Savior of humanity. Beyond that you're just harping about the Trinity--which did not exist anywhere for the first 150 years of the Christian Church--and the Reformation. You're basically denying that Christians existed anywhere until the Early Church Fathers started excommunicating people for not accepting their view of Christ's relationship to God. I don't accept that definition, and I will not allow naïve sectarians to try to push it on anyone while I'm around.