maklelan wrote:Mittens wrote:Please explain why the Book of Mormon completely agrees with the Creeds, except for the Athanasion Creeds saying not confounding the persons [ mixing them up ] which pre-1835 Joseph Smith did.
Smith was influenced by Methodism and other Protestant ideologies in the early going. What's the big deal? Can you tell me why anyone should listen to you given how many misrepresentations and misunderstandings I pointed out in your little collection of putatively trinitarian verses?
Probable because pre-1835 Joseph Smith was a Trinitarian
COUNSEL GIVEN BY PRESIDENT CHARLES W. PENROSE
Now, some of our brethren have taken up quite a discussion as to the fulness of the everlasting gospel. We are told that the Book of Mormon contains the fulness of the gospel, that those who like to get up a dispute, say that the Book of Mormon does not contain any reference to the work of salvation for the dead and that there are many other things pertaining to the gospel that are not developed in that book, and yet we are told that the book contains "the fulness of the everlasting gospel." Well, what is the fulness of the gospel? You read carefully the revelation in regard to the three glories, Section 76, in the Doctrine and Covenants, and you find there defined what the gospel is. There God, the Eternal Father, and Jesus Christ, his Son, and the Holy Ghost, are held up as the three Persons in the Trinity—the one God, the Father, the Word, and the Holy Ghost, all three being one God. When people believe in that doctrine and obey the ordinances which are spoken of in the same list of principles, you get the fulness of the gospel for this reason: If you really believe so as to have faith in our Eternal Father and in his Son, Jesus Christ, the Redeemer, and will hear him, you will learn ail about what is needed to be done for the salvation of the living and redemption of the dead.
When people believe and repent and are baptized by divine authority, and the Holy Ghost is conferred upon them as a gift, they receive the everlasting gospel. We used to call it, and it is now called in the revelations, the "gift of the Holy Ghost," the Holy Spirit that proceeds from the Father through the immensity of space, which guides, directs, enlightens, which is light in and of itself, which is the Spirit of intelligence, the light of truth. (General Conference Report, April 1922, pp. 27-28.)