Roger wrote:As abhorrent as it sounds, the notion that some Isrealites practiced child sacrifice is not problematic (at least in terms of threatening modern orthodoxy) because the practice is clearly condemned in scripture so they would have been operating outside of YHWH's commands. The idea that in Isreal's early history, YHWH himself commanded it is highly problematic. If your analysis is correct, then even Ezekiel realized it was a problem in his day. Ezekiel's solution sounds pretty weak to me, but unless "you shall give me your first born sons" means "dedicate them in service to me" I see no other alternative. Just because I see no other alternative at this point doesn't mean there isn't one, but it bothers me, nonetheless.
I can understand that.
Roger wrote:"Creepy" is an understatement. It's abhorrent and it does bother me on a devotional level. Yes, it was a completely different world back then and we can easily lose sight of that, but it supposedly wasn't a different God.
I have a much different view of inscripturation than you do, I imagine. Rather than thinking of the text as the pristine word of God and using accommodationism or something like that to account for cultural, linguistic, or nationalistic idiosyncrasies, I think of it as the Word of God filtered through numerous imperfect human conduits. I don't think the text has been protected from human influence or corruption, so when I see this stuff, I'm perfectly happy to say it's not a different God, but a much different author imposing their own cultural and ideological lens on whatever inspiration may or may not have compelled them to write.
The response to that is always, "How do we know what is and isn't god's word, then?" and there is where I think the LDS prioritization of the guidance of the Spirit makes up a lot of ground. If the Bible is the one and only standard, it's all or nothing. If the Bible is a complement and supplement to the Spirit, it can be much more flexible. That's my view, for whatever it's worth.
Roger wrote:I can't reconcile it if YHWH commanded it. Such a command is too inconsistent with the characteristics of the God I've been taught to believe in. The LDS God changes his mind frequently but not the orthodox God. Ezekiel's solution is weak, but it's all I can see at this point.
I think it's important to acknowledge that Ezekiel is trying to rationalize the commandment in Exodus. Most readers assume the Bible is univocal, expressing one harmonious perspective from beginning to end, but the Bible opens up to so much more when we acknowledge that some authors are wrestling with earlier traditions, reinterpreting them, marginalizing them, preempting them, or downright rejecting them. This is what's going on with James' allusions to Romans in James 2, but so many people want to harmonize the two by reading Paul into James, effectively silencing James.
Roger wrote:No, it's the NEB.
Gotcha.
Roger wrote:Mak, again, I'm not a scholar and obviously you are. I see no reason to doubt what you're saying - other than you're LDS and, coincidentally what you're saying is less problematic for the LDS God than the orthodox God - but if what you're saying is true, it really makes me question things.
I have appreciated the times when I have been forced to question things. Even if I come away unconvinced, I have been enlightened by the exposure to other perspectives.
Roger wrote:I actually agree with you that the Bible does not have to be "inerrant" in order for God to use it and speak through it. Obviously God can use flawed humans to proclaim his message. What is problematic, however, is when humans claim to speak for God by actually proclaiming "Thus says the Lord" when they are not really getting inspiration from God. If one author says God commanded it and another says its abominable in God's eyes, there would seem to be a problem. Apparently Ezekiel recognized that problem and his solution is to suggest that God commanded what was abhorrent in his eyes out of disgust and exasperation in the hopes that the shock would produce the positive result of Isreal forsaking the abhorrent (but commanded) practice. This seems phenomenally weak. This would be about like Thomas Monson now proclaiming that God commanded Joseph Smith to take plural wives even though it was abhorrent to him, because he was disgusted with Joseph's constant desire to have additional wives and he knew the shock value would eventually produce a positive result.
I agree, it's not a good reason, but we could both probably point to many instances of people accepting incredibly weak rationalizations because they protect their dogmas. Critical thinking would not have been a virtue back then.