zerinus wrote:honorentheos wrote:Your postulate is carried, in your own words, by this:
I know by the power of the Holy Ghost, or by a personal revelation from God to myself that it is true.
Your justification for your belief (in order to determine if it is true and therefore qualifies as actual knowledge) appears to be a feeling that you subjectively experienced. Ok.
Not OK! The witness of the Holy Ghost is not "a feeling subjectively experienced". It is truth communicated by the Spirit of God to the soul. It is the surest way of knowing something. The witness or assurance thus obtained cannot be transferred or communicated to someone else; it can only be obtained firsthand from God. But that does not make it any less objective than any other way of obtaining knowledge.
Your justification for your belief comes from "the Spirit of God" communicating truth to your soul.
How do you demonstrate this? You don't. You just tell us that it happened. How does this outweigh the counter evidence that is accessible to everyone?
You aren't overwhelming the justifications for the counter-proposition here, zerinus.
Absence of evidence for something is not the same as evidence against something. Archaeology can only prove that something existed; it cannot prove that something did not exist. You are drawing the wrong conclusions from archaeology.
The thing is, archeological evidence demonstrates something existed at the time claimed and the places claimed for the Book of Mormon and they don't match up. The claims of the Book of Mormon do match up with theories, since falsified, about the native americans present in the 19th century.
You lack evidence for your claims. The Book of Mormon isn't evidence, it's a proposition, remember? The evidence for this proposition is in conflict with the evidence available. Your proposition appears to have a truth-value of being false.