I think you make a very important point about how focus off the people involved allows MG to reframe it into something lost to history so whose to say what really happened?Lemmie wrote: ↑Sat Aug 15, 2020 12:38 amSo the concern was that Smith “used his position of power to rape and sexually assault many women and girls,” which mg condenses into “the whole polygamy thing,” as seen through “the filter of history.”mentalgymnast wrote:As I said the physics guy, you can’t shrink wrap the whole polygamy thing into a short sentence or two. Well, you can, but you don’t begin to scratch the surface. And as I’ve said before, you need to keep the filter of history in mind also. A lot of what we know, or think we know, about polygamy came through the lens of Nauvoo polygamy which in large part comes through the historical shenanigans of John C Bennett.
How is that a middle ground? The question of rape and sexual assault is renamed without addressing it, and then even the renaming gets a pass because it happened a long time ago? No, that doesn’t address the concerns at all, it simply sidesteps them entirely. No effort is made to even address the concern at all. That’s just avoidance, not the admitting, researching, and then reconciling (or not) of concerns.
I read MG as strongly suggesting polygamy was murky and likely associated with John Bennett. He put distance between Smith and polygamy to allow for doubt.
What it doesn't do it acknowledge polygamy started with Fanny Alger which was documented in the excommunication trial for Oliver Cowdery well before Bennett was associating with Smith.
But more important, it makes me question if he spent real time reading the accounts of the women involved? Did he read In Sacred Loneliness? Did he spend time with Emma's feelings and the effects on Smith's family?
It seems to me MG is following the Hales in hand-waving it away. That's not dealing with the issues. That's finding a way to dismiss the issue to make room for faith. He's grossly misrepresenting what he is doing.