drumdude wrote: ↑Tue May 30, 2023 3:12 am
Midge doxxed Kish in 2013, it's still up on the Mormon dialogue board.
Midge has a real hard-on for doxxing folks. It's better than viagra, and at his age every little bit helps.
Yes, honestly I regret revealing my identity to DCP. I did it voluntarily because I felt like he should know who it was who was criticizing him. At the same time, I did not ever agree with the idea that my name should be bandied about in public as Kishkumen because I pretty religiously limited my activities to this little board that, according to them, so few people visit anyway. In other words, I was pretty laughably naïve, and of course it became something they liked to hold over my head and on occasion abuse.
Here’s the thing: I could be an active LDS person right now, tithe-paying, temple-attending, and I would feel no different about their activities than I do this moment. And I am not alone. There are plenty of other good LDS people who know the Classic-FARMS dudes and consider the whole thing sad, regrettable, unhealthy, and damaging. I know them by name. I know that they are faithful LDS and frankly top-notch scholars.
I don’t ordinarily say this stuff, but I think it is time to be open about it. The difference is not between testimony and non-testimony here. The difference is not between obedience and non-obedience to LDS leaders. The difference is not between attacking and defending the Church. There is a serious divide between those who think that Classic-FARMS bullying is acceptable and those who don’t. There is a serious divide between those who believe that Classic-FARMS tactics reflect Christ and those who do not see Christ in Classic-FARMS apologetics.
I could go back to Church tomorrow and I would feel exactly the same about Classic-FARMS apologetics, and I would probably continue to post my criticisms of Mopologetics right here. What excuse would the apologists then have for me opposing their methods? They would judge me wicked and apostate not because I am doing anything substantively sinful or disobedient. No, they would judge me sinful and disobedient because I disagree with their methods. Something is wrong with that. I can say with perfect confidence that plenty of faithful LDS academics dislike what Classic-FARMS is about.
"I have learned with what evils tyranny infects a state. For it frustrates all the virtues, robs freedom of its lofty mood, and opens a school of fawning and terror, inasmuch as it leaves matters not to the wisdom of the laws, but to the angry whim of those who are in authority.”