Wade,
This is incredibly obtuse, even for you.
Wade states that:
Whether it suggest that their story can't be trusted or not (no reasonable person would believe that it does), this does not invalidated the "experiences and feelings of lots of exMormons because they won't shut up" any more or less than you have invalidated Juliann's experiences and feelings about those ex-Mormons by falsely asserting she "misuses sources" and thus can't be trusted. You want her to shut up about "apostates".
Honestly, what is WRONG with your comprehension? You say it isn't your disability, but good grief, what IS it?
How can anyone read:
Deconversion stories are carefully crafted by those who need admittance into another group (whether it be a religion or the internet).
An exie that is aligning with anti-Mormons can't stay with a message of peace and love toward all. So the exit story has to morph into what the group demands. That is why they are so formulaic.
As the person seeks acceptance with a new group, they will have to tailor their exit tale to be acceptable to that group.
and then, with a straight face, claim that no reasonable person could believe these statements mean that this means the story cannot be trusted?????
There is something wrong with your reading comprehension.Carefully crafted, morph into, tailor the exit tale, all these words mean that the exiter is making things up in order to be accepted into the new group.
If I stated that testimonies that LDS give in testimony meeting have been "carefully crafted and morph into a tale that includes a clear revelatory response from God in order to be accepted into the new group", would you really think I wasn't saying "you can't trust their testimonies as reliable?"
Note: this does NOT deal with whether or not the "tailoring" is deliberate or an unconscious response to social pressure.
Now, the second mind blowing statement you make is this:
you have invalidated Juliann's experiences and feelings about those ex-Mormons by falsely asserting she "misuses sources" and thus can't be trusted. You want her to shut up about "apostates".
What are you talking about????
This conversation was NEVER about "Juliann's experiences and feelings about exmormons". Not even SHE would claim that is what it is about. It is about a sociological definition of "apostate" and the model it is embedded within.
I understand you will never, never, admit that she misused her sources. That is a different disagreement. But the THEORY that she has constructed is that the stories exmormon apostates tell
are not reliable and cannot be trusted. That means these same stories have been invalidated from the get-go.
And the reason this equates "shut up and sing" is that the ONLY difference between what she now calls a "leave taker" and an apostate is that the "leave taker" shuts up and doesn't talk about it.
(reminder to self: you have only yourself to blame. you have had plenty of experiences in the past with Wade, and you KNOW this is how these conversations always go. Black is white. Up is down. Words no longer mean what they have always meant.)