I did miss your answer to that question, Wade.
Wade actually directly answered a question and said:
There are certain behaviors, statements, and beliefs (secular or religious) that are not deserving of respect-bigotted behaviors, statements, and beliefs for example.
I don't think any human or human-related thing should be above criticism. But most are due reasonable and respectful criticism.
Well, there's the rub, isn't it? It isn't the case that ALL beliefs, behaviors, statements are due reasonable and respectful criticism after all. Some are too ridiculous and/or offensive and dangerous. (I wonder if Plutarch will agree on this point) Personally, I don't think the "young earth" argument is due reasonable and respectful criticism, either, nor the "aliens in a volcano" because both are so completely disconnected to reality and science that believing in either is a sign of willful ignorance. So it all depends on a very subjective measure, doesn't it?
So the difference between us is not that Wade, and perhaps Plutarch, believes that people shouldn't mock in general, but that they don't agree that what is being mocked
deserves to be mocked. That is largely due to your personal belief in the thing being mocked.
I mean, after all, if someone genuinely believed that people of color descended from "mud people", and this is an idea sanctioned by God, do you really think they would believe it deserves to be mocked? Or do you think those who really do believe that God is going to reward the suicide bombers with 72 virgins think that the mocking that takes place about that is justified? Or is it a sign of being Satanic and evil, to them?
It's all in the eye of the beholder, isn't it? What you really don't like is seeing
your beliefs mocked. No one does.
I imagine the homosexuals you haunted on their own board didn't particularly like seeing you link homosexuality to bestiality, pedophilia, and necrophilia either, do you? They probably thought that your statements did nothing more than reveal your own bigotry. I happen to agree with that, by the way, because your statements went beyond mocking to extremely offensive, unfounded, disconnected with reality and resistant to change when presented evidence that reasonable people would accept. That seems far closer to the real definition of a bigot to me than someone who mocks isolated behaviors, statements or beliefs of a powerful group that has caused him/her quite a bit of grief and pain.
So help me know if you can tell the difference between mockery and criticism. Do you agree with Plutarch that the two examples of me, personally, "mocking" were really examples of mocking, or were they criticism?